British Women Romantic Poets Project

Leaves of Poesy, Original and Selected : electronic version.

Sarah Frankland


-- Electronic text encoded by
Charlotte Payne

Electronic edition 350Kb
University of California, Davis, General Library, Digital Initiatives Program
Davis, Calif.
2007
I.D. no. fransleave

Copyright ©2007, University of California

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Davis British Women Romantic Poets Series

I.D. no. 115

-- Managing Editor
Charlotte Payne
-- Founding Editor
Nancy Kushigian

Leaves of poesy, original and selected

Frankland, Sarah


-- by
Sarah Frankland

Harvey and Darton
London
Thomas Hodgson
Liverpool
1838

This text was scanned from its original in the Shields Library Kohler Collection, University of California, Davis. Kohler ID no. I:430. Another copy available on microfilm as Kohler I:430mf.

All poems, line groups, and lines are represented. All material originally typeset has been preserved, with the exception of running heads, the original prose line breaks, signature markings and decorative typographical elements. Page numbers and page breaks have been preserved. Pencilled annotations and other damage to the text have not been preserved.

February 14, 2007

Charlotte Payne
-- ed.

  • Proofed and entered final corrections.





  • Page [i]

    [Title Page]

    Title Page [View Larger Image]


    LEAVES OF POESY,
    ORIGINAL AND SELECTED.

    By

    Sarah Frankland.

                            "The joyous leaves,
                Whose tremblings gladden many a copse and glade."

    F. HEMANS
    LONDON:

    HARVEY AND DARTON, GRACECHURCH STREET;

    AND THOMAS HODGSON,
    LIVERPOOL.

    1838.
    Page [ii]

    LONDON:
    PRINTED BY JOSEPH RICKERBY,
    SHERBOURN LANE.

    Page [iii]

    PREFACE.

    IN collecting the feeling effusions of various minds, as well as in putting forth some of her own, the compiler has studied excellence and solidity of sentiment, rather than poetic merit.

    These gatherings of a season of sickness will be found to partake much of the serious, though not sombre cast, incident to the circumstances under which the work has been accomplished. For a few original pieces, in addition to her own, she is indebted to some kind friends, and on behalf of the whole would plead a sentiment of the celebrated Erasmus :—

    "A reader should sit down to a book, especially of the miscellaneous kind, as a well-


    Page iv

    behaved visitor does to a banquet. The master of the feast exerts himself to satisfy all his guests; but, if after all his care, there should be still something or other put on the table that does not suit this or that person's taste, they politely pass it over, without noticing the circumstance, and commend other dishes, that they may not distress their host, or throw any damp on his spirits."


    S. F.

                 Wavertree,
    1838.


    Page [v]

    CONTENTS.

    • "A Temple not made with Hands."—ANON. 15
    • Hymn.—ANON. 31
    • A Grandsire's Tale.—BERNARD BARTON 36
    • A Fragment.—ANON. 49
    • A Mother's Love.—J. MONTGOMERY 71
    • An Address to the Deity.—YOUNG 81
    • Ali's Well.—E. S. G. 92
    • A Mother's Love.—EMILY TAYLOR 111
    • A Friend that sticketh closer than a Brother 123
    • A Song of Praise.—ANON. 128
    • A Hymn.—F. HEMANS 135
    • A Father's Bliss.—S. F. 173
    • Adoration.—Y. 184
    • Address from a Widow Lady to her only Daughter and Child, on her Marriage 189
    • An Indian Hymn 210
    • A Night-thought 226
    • A Hymn.—S. F. 245
    • Benevolence.—JOHN BOWRING 243
    • Creation and Redemption.—ARCHDEACON SPENCER 103
    • Christ's Agony in the Garden.—F. HEMANS 132
      Page vi

    • Comfort in Affliction.—ANON. 149
    • Christ the Sure Refuge. Matthew, viii. 24, 25, 26 194
    • Chantrey's Sleeping Children.—REV. W. LISLE BOWLES 244
    • Destruction of Sennacherib.—BYRON 12
    • Death.—SCRUTATOR 114
    • Divine Love commemorated.—J. MONTGOMERY 124
    • Divine Love Exemplified—S. F. 145
    • Divine Protection.—SACRED OFFERING 159
    • Death of an Infant.—SIGOURNEY 201
    • Evening.—CAROLINE FRY 16
    • Encouragement to Believers.—W. ALLEN 19
    • Evening Prayer at a Girls' School.—F. HEMANS 202
    • Farewell. Addressed to a Friend embarking for China.—J. MONTGOMERY 14
    • Forgot me Not.—S. F. 127
    • "Fear not."—T. AVELING 214
    • Favour and Beauty.—J. 182
    • Following Christ.—G. 247
    • From Wither's "Shepheard's Hunting." Written in Prison, 1600 251
    • Flowers.—M. HOWITT 262
    • Friends Lost in 1833.—REV. H. F. LYTE, A. M. 187
    • Generosity.—YOUNG 53
    • God is Love 77
    • God's First Temples. A Hymn.—BRYANT 138
    • God Unsearchable.—ANON. 177
    • Hymn.—S. F. 10
    • Hope.—HENRY NEELE 21
    • Hymn 33
      Page vii

    • Hope for Zion's Mourners.—S. F. 42
    • Hopes and Fears.—J. MONTGOMERY 83
    • Harmony.—BOWRING 117
    • How old art Thou? 164
    • Hymn.—T. MOORE 185
    • Home.—BERNARD BARTON 204
    • Hymn to the Flowers.—HORACE SMITH 269
    • Innocent Earthly Pleasures.—ANON. 177
    • India 207
    • Jacob's Pillow.—QUARLES 9
    • John, ii. 9. 179
    • Lines by Mary Queen of Scots 4
    • Lines.—POLLOK 16
    • Lines.—SHELLEY 10
    • Lines.—F. M. M. 20
    • Lament of Jephtha's Daughter.—MARCUS 23
    • Lines, on hearing it said that we should doubt all Mystery.—MARIAN 45
    • Life's Vicissitudes 46
    • Lines written in an Album.—WALTER PATERSON, ESQ. 60
    • Lines 77
    • Light in Darkness.—ANON. 86
    • Lines 87
    • Lines 92
    • Lines.—HERBERT 111
    • Lines 181
    • Lines—QUARLES 191
    • Lines.—S. F. 206
    • Lines.—ANON. 206
      Page viii

    • Lines in a Letter to a Wife, on seeing two scarlet-runners unite and suspend themselves on a beautiful young apple-tree.—REV. W. JAY 254
    • Love of God.—DALE 265
    • Matins.—GEORGE HERBERT 1600 186
    • Missions.—SIGOURNEY 212
    • Mother, what is Death?—MRS. GILMAN 215
    • "My Baby is Dead."—S. F. 225
    • Memento Mori.—J. HATTERSLEY 266
    • "My Grace is sufficient for Thee."—S. F. 28
    • Night.—J. MONTGOMERY 228
    • On Early Rising 80
    • On Viewing the Remains of a beloved Sister.—T. F. 130
    • On the Death of a Beloved Father.—S. F. 153
    • Pleasure not found in the World.—DALE 34
    • Prayer.—ANON. 155
    • Prayer.—ANON. 218
    • Reliance on God.—Habakkuk, iii. 17, 18 127
    • Remember me. Luke, xxiii. 42 217
    • Si Christum [nescis / discis] nihil est / si cætera [discis / nescis] Paraphrased—J. G. BEVAN 48
    • Song of the Bethlehemite.—WILLIAM HOWITT 50
    • Stanzas.—PRINCESS AMELIA 74
    • Stanzas 75
    • Sacred Ode.—C. W. THOMPSON 115
    • Song of a Captive Jew in Babylon.—DALE 180
    • Stanzas to the Memory of the Rev. Thomas Spencer, of Liverpool.—MONTGOMERY 234
    • Sickness.—TOPLADY 226
      Page ix

    • Scriptural Musings.—ALCÆUS 238
    • The Sacrifice.—ANON. 1
    • The Gardener and Rose-tree.—ANON. 5
    • The Winter Rose.—E. E. 21
    • Time arresting the Career of Pleasure.— L. E. L. 25
    • The World we have not Seen 26
    • The Crucifixion.—MILMAN 29
    • The Beauty of Holiness.—A. V. T. 35
    • Truisms 41
    • The Grave not a Place of Rest.—C. FRY 41
    • To the round-leaved Sundew.— THE WILD GARLAND 52
    • The dial of Flowers.—F. HEMANS 54
    • The Mother.—ANON. 55
    • The falling Leaf.—JAMES MONTGOMERY 59
    • The Christian Mourner's Privilege.—BERNARD BARTON 61
    • The Secret Prayer.—GENEVRE 62
    • The Death of the First-born.—ALARIC A. WATTS 64
    • To a Dying Infant.—JAMES HOGG 70
    • To the Memory of a Christian Minister 78
    • True Enjoyment.—ANON. 87
    • The Widow's Song.—T. K. HERVEY 88
    • The Cloudy Day. To my Husband.—S. F. 93
    • The Brightening Hour. To the same.—S. F. 95
    • "Thy Will be Done."—ANON. 97
    • The Dying Son.—DALE 100
    • The Redeemed.—M. A. BROWNE 101
    • The Refuge.—M. Y. 103
    • The Hour for deep Devotion.—VEDDER 105
      Page x

    • The Three Sons.—MOULTRIE 106
    • To a Thoughtless young Friend.—SCRUTATOR 113
    • The Dying Saint.—FROM THE GERMAN 119
    • The Three Homes.—ANON. 120
    • The Falls of Niagara.—BRYANT 131
    • The Deep.—BRAINERD 134
    • The Hour of Death.—F. HEMANS 136
    • The Farewell to the Dead.—F. HEMANS 143
    • The Rock of Ages.—TOPLADY 148
    • Trust in God 150
    • To an Absent Friend 151
    • The House of Prayer.—T. F. 156
    • The Christian Warrior.—S. F. 158
    • The Sky-lark.—ELLIOTT 160
    • To my Infant Son.—S. F. 161
    • The Followers of Christ.—HEBER 162
    • Thy Will be Done 165
    • The Secret Ways of God.—SWAIN 170
    • The Offering.—DALE 171
    • The Waterfall.—RAFFLES 174
    • Time Flying 175
    • The Life of Man.—COWPER 183
    • The Fisherman's Children.—CHARLES SWAINE 191
    • The Dying Christian.—TOPLADY 197
    • Time 201
    • The Believer and his Echo.—CORNELIUS CAYLEY 207
    • The Lord's Prayer.—J. MONTGOMERY 211
    • The Star in the East.—T. K. HERVEY 219
    • The Daisy.—MASON GOOD 224
    • Time. Job. ix. 25, 26 KNOX 231
      Page xi

    • The Dead.—WILLS 232
    • This World.—ANON. 238
    • The Flowers.—HERBERT 249
    • The Bible 251
    • The Sufferer's Stay.—S. F 257
    • The Midnight Slaughter.—H. D. 259
    • The Alpine Horn.—MARIAN 272
    • Victory over Death and the World.—CÆSAR MALAN 98
    • What is sincere Affection?—ANON. 12
    • Woman's Prayer.—LITERARY CHRONICLE 69
    • Wisdom. Proverbs, viii. 22-31 21
    • Winter.—M. HOWITT 165
    • Watch ye.—ANON. 176
    • Written after reading Brainerd's Life 199

    Page xii

    ERRATA.

    • Page 39, line 12, for With read Was.
    • Page 46, line 12, for to read should.
    • Page 52, line 6 from bottom, insert to after that.
    • Page 82, line 17, for that read the.
    • Page 89, last line for Till our health of the spirit, read Till the health of our spirit.
    • Page 99, line 8, for not for out.
    • Page 104, line 13, for superval read supernal.
    • Page 144, line 5, for your read yours.
    • Page 180, line 4, for band read hand.
    • Page 187, line 6, for you read your.


    Page [1]

    POETRY,
    ORIGINAL AND SELECTED.

    THE SACRIFICE.

    THE morning sun rose bright and clear,
        On Abraham's tent it gaily shone,
    And all was light and peaceful there,
        All—save the patriarch's heart alone.

    While God's command arose to mind,
        It forced into his eye the tear;
    For though his soul was all resigned,
        Yet nature fondly lingered there.

    The simple morning-feast was spread,
        And Sarah at the banquet smiled,
    Joy o'er her face its lustre shed,
        For near her sat her only child.

    The charms that pleas'd a mother's eye
        Upon his cheek had left their trace,
    His highly augured destiny
        Was written in his heavenly face.


    Page 2

    His groaning father turned away,
        And walked the inner tent, apart;
    He felt his fortitude decay,
        Whilst nature whispered in his heart

    O! must this son, to whom was given
        The promise of a blessed land,
    Heir to the choicest gifts of heaven,
        Be slain by a fond father's hand?

    This son, for whom my eldest born
        Was sent an outcast from his home,
    And in some wilderness, forlorn,
        A savage exile doomed to roam!

    But shall a feeble worm rebel,
        And murmur at a Father's rod?
    Shall he be backward to obey
        The known and certain will of God?—

    "Arise, my son, the cruet fill,
        And store the scrip with due supplies;
    For we must seek Moriah's hill,
        And offer there a sacrifice."

    The mother raised her speaking eye,
        And all a mother's soul was there;
    She feared the desert, drear and dry,
        She feared the savage lurking there.


    Page 3

    Abraham beheld, and made reply:—
        "On Him from whom our blessings flow,
    My sister, we with faith rely;
        'Tis He commands, and we must go."

    The duteous son in haste obeyed;
        The scrip was filled, the mules prepared,
    And with the third day's twilight shade,
        Moriah's lofty hill appeared.

    The menials then at distance staid;
        Alone ascend the son and sire;
    The wood on Isaac's shoulder laid,—
         The wood to build his funeral pyre!

    No passion swayed the father's mind;
        He felt a calm, a death-like chill;
    His soul, all chastened, all resigned,
        Bowed meekly, though he shuddered still.

    While on the mountain's brow they stood,
        With smiling wonder Isaac cries,
    "My father, lo! the fire and wood,
        But where's the lamb for sacrifice?"

    The Holy Spirit stayed his mind,
        While Abraham answered, low and calm,
    With steady voice, and look resigned,
        "God will provide himself a lamb."


    Page 4

    But let no pen profane, like mine,
        On holy themes too rashly dare;
    Turn to the Book of books divine,
        And read the blessed promise there.

    Ages on ages rolled away,
        At length the hour appointed came,
    And on the mount of Calvary,
        God did indeed provide a LAMB.

    LINES,
    SUPPOSED TO BE WRITTEN BY
    MARY QUEEN OF SCOTS,
    DURING HER CONFINEMENT IN FOTHERINGAY
    CASTLE.

    LORD God of my life! I have hoped in Thee;
    O, Jesus, my Saviour! now liberate me:
        Thee I've sought while in chains,
        And afflicted with pains;
                            In anguish
                            I languish;
                        And on the bent knee,
                            Adore thee,
                            Implore thee,
                        To set my soul free.


    Page 5

    THE
    GARDENER AND ROSE-TREE.

    ADDRESSED TO MRS. I. H. ON THE DEATH OF HER CHILD.

    IN a sweet spot, which wisdom chose,
    Grew an unique and lovely rose:
    A flower so fair was seldom born—
    A rose, almost without a thorn.
    Each passing stranger stopped to view
    A plant possessing charms so new:
    "Sweet flower!" each lip was heard to say—
    Nor less the owner pleased than they.
    Reared by his hand with constant care,
    And planted in his choice parterre;
    Of all his garden this the pride,
    No flower so much admired beside.
        Nor did the rose unconcious bloom,
    Nor feel ungrateful for the boon:
    Oft as her guardian came that way,
    Whether at dawn or eve of day,
    Expanded wide, her form unveiled,
    The double fragrance then exhaled.
        As months rolled on, the spring appeared,
    Its genial rays the rose matured;
    Forth from its root a shoot extends,
    The parent rose-tree downward bends,


    Page 6

    And with a joy unknown before,
    Contemplates the yet embryo flower.
    "Offspring most dear!"' she fondly said,
    "Part of myself! beneath my shade,
    Safe shalt thou rise, whilst happy I,
    Transported with maternal joy,
    Shall see thy little buds appear,
    Unfold and bloom in beauty here.
    What though the lily, or jonquil,
    Or hyacinth no longer fill
    The space around me, all shall be
    Abundantly made up in thee.
    What though my present charms decay,
    And passing strangers no more say
    Of me, 'Sweet flower!' yet thou shalt raise
    Thy blooming head and gain the praise.
    And this reverberated pleasure
    Shall be to me a world of treasure:
    Cheerful I part with former merit,
    That it my darling may inherit.
    Haste then the hours which bid thee bloom,
    And fill the zephyrs with perfume!"
        Thus had the rose-tree scarcely spoken,
    Ere the sweet cup of bliss was broken.—
    The gardener came, and with one stroke
    He from the root the offspring took;
    Took from the soil wherein it grew,
    And hid it from the parent's view.
        Judge ye, who know a mother's cares
    For the dear tender babe she bears,

    Page 7

    The parent's anguish—ye alone
    Such sad vicissitudes have known;
    Deep was the wound, nor slight the pain,
    Which made the rose-tree thus complain:—
    "Dear little darling! thou art gone!
    Thy charms scarce to thy mother known;
    Removed so soon, so suddenly
    Snatched from my fond maternal eye!
    What hast thou done, dear offspring, say,
    So early to be snatched away?
    What! gone for ever! seen no more!
    For ever I thy loss deplore.
    Ye dews descend, with tears supply
    My now for ever tearful eye.
    Or rather come, some northern blast,
    Dislodge my yielding roots in haste;
    Whirlwinds arise—my branches tear,
    And to some distant region bear,
    Far from this spot, a wretched mother,
    Whose fruit and joys are gone together."
        As thus the anguished rose-tree cried,
    Her owner near her she espied;
    Who in these gentle terms reproved
    A plant, though murm'ring, still beloved:—
        "Cease beauteous flower, these useless cries,
    And let my lessons make thee wise.
    Art thou not mine? did not my hand
    Transplant thee from the barren sand,
    Where once a mean, unsightly plant,
    Exposed to injury and want,

    Page 8

    Unknown and unadmired I found,
    And brought thee to this fertile ground,
    With studious art improved thy form,
    Secured thee from the inclement storm,
    And through the seasons of the year
    Made thee my unabating care?
    Hast thou not blest thy happy lot,
    In such an owner, such a spot?
    But now, because thy shoot I've taken,
    Thy best of friends must be forsaken.
    Know, flower beloved! e'en this affliction
    Shall prove to thee a benediction:
    Had I not the young plant removed,
    (So fondly by thy heart beloved,)
    Of me thy heart would scarce have thought,
    With gratitude no more been fraught;
    Yea, thy own beauty been at stake,
    Surrendered for thy offspring's sake:
    Nor think, that hidden from thine eyes,
    The infant plant neglected lies;
    No—I've another garden, where,
    In richer soil and purer air,
    It's now transplanted, there to shine,
    In beauties fairer far than thine.
    Nor shalt thou always be apart
    From the dear darling of thy heart;
    For 'tis my purpose thee to bear,
    In future time, and plant thee there,
    Where thy now absent offset grows
    And blossoms, a celestial rose.

    Page 9

    Be patient, then, till that set hour shall come
    When thou and thine shall in new beauties bloom:
    No more its absence shalt thou then deplore;
    Together grow, and ne'er be parted more."
        These words to silence hushed the plaintive rose;
    With deeper blushes reddening now she blows;
    Submissive bowed her unrepining head;
    Again her wonted graceful fragrance shed;
    Cried, "Thou hast taken only what's thine own,
    Therefore thy will, my Lord, not mine be done."

    ANON.

    [TWILIGHT WITH GENTLE HAND DID WEAVE.]

    TWILIGHT with gentle hand did weave
        Her fairy web of night and day.

    JACOB'S PILLOW.

    THE bed was earth, the raised pillow, stones,
    Whereon poore Jacob rests his head, his bones.
    Heaven was his canopy; the shades of night
    Were his drawn curtains, to exclude the lighte;


    Page 10

    Poor state for Isaac's heyre; it seems to mee
    His cattell founde as soft a bedde as hee:
    Yet God appeared there, his joy, his crowne;
    God is not alwaies founde on beddes of downe.
    Oh! if that God woulde please to make my bedde,
    I care not where I rest my bones, my heade.
    With Thee my wants can never prove extreme,
    With Jacob's pillow, give me Jacob's dreame.

    QUARLES.

    [DAISIES, THOSE PEARLED ARCTURI OF THE EARTH.]

    DAISIES, those pearled Arcturi of the earth,
    The constellated flower that never sets.

    SHELLEY.

    HYMN.

    GREAT is our Redeemer's merit,
        Great is our Redeemer's might;
    Guide us by thy Holy Spirit,
        Guide us by thy peerless light:
    Thou who on the cross wert bleeding,
    Now, in heaven our cause art pleading


    Page 11

    Glory to the Lord our Saviour!
        Glory to the Lamb once slain!
    Wash us in the all-cleansing laver,
        Make us free from every stain.
    Power is thine in earth and heaven,
    Judgment to the Son is given.

    Reign in us, thou King immortal!
        Rule and reign within the breast;
    Lead us through the heavenly portal,
        Lead us to thy place of rest;
    There, oh there, the ransomed spirits
    Do extol thy boundless merits.

    With thy precious blood thou bought us,
        While in trespasses and sin,
    With a father's love thou sought us,
        Strove the wanderers to win.
    Thy love is pure, thy love is tender;
    To thee, oh Lord! what shall we render?

    A heart that's pure and undivided,
        To Thee, to Thee alone is due:
    Thou hast a mansion bright provided,
        For those who to thy name are true.
    Oh! lead us to our rest in heaven;
    Give us to know our sins forgiven.

    S. F.


    Page 12

    WHAT IS SINCERE AFFECTION?

    'Tis firm, unshaken constancy of mind,
        That fills the soul, and leaves no void unkind;
    E'en in long absence still as fondly true,
        As in the heart-rending moment of adieu.
    'Tis only this the beating heart can cheer,
        'Tis only this can prove a soul sincere.

    ANON.

    DESTRUCTION OF SENNACHERIB.

    THE Assyrian came down like a wolf on the fold,
    And his cohorts were gleaming in purple and gold;
    And the sheen of their spears was like stars on the sea,
    When the blue wave rolls nightly on deep Galilee.

    Like the leaves of the forest when summer is green,
    That host with their banners at sunset were seen;
    Like the leaves of the forest when autumn hath blown,
    That host on the morrow lay withered and strown.


    Page 13

    For the Angel of Death spread his wing on the blast,
    And breathed on the face of the foe as he passed;
    And the eye of the sleepers waxed deadly and chill,
    And their hearts but once heaved, and for ever were still.

    And there lay the steed, with his nostril all wide,
    But through it there rolled not the breath of his pride;
    And the foam of his gasping lay white on the turf,
    And cold as the spray of the rock-beating surf.

    And there lay the rider, distorted and pale,
    With the dew on his brow and the rust on his mail;
    And the tents were all silent, the banners alone,
    The lances unlifted, the trumpet unblown.

    And the widows of Ashur are loud in their wail,
    And the idols are broke in the temple of Baal,
    And the might of the Gentile, unsmote by the sword,
    Hath melted like snow in the glance of the Lord.

    BYRON.


    Page 14

    FAREWELL.
    ADDRESSED TO A FRIEND EMBARKING FOR CHINA.

    FAREWELL! and could that word impress
        Thy life with favouring gales,
    How fervently we then should bless
        Thy fortune and thy sails!
    The winds thy gallant ship that urge,
    The softest calm, the loudest surge,
        And earth, when ocean fails,
    Should echo, with according swell,
    The prospering sounds, "Farewell! Farewell!"

    But we resign thee to the deep,
        As thousands oft have gone,
    With only prayers thy course to keep,
        And hopes to waft thee on,
    And those orisons breathed on high,
    The best that man's infirmity
        Can give a parting one;—
    Which friendship, faith, and weakness tell,
    Heaven guard thee now, Farewell! Farewell!

    And yet it is a word of power
        Well formed the breast to sway;
    The smiles of youth in friendship's bower,
        Forgotten, may decay.


    Page 15

    But that last word, so sad, so sweet,
        Shall never pass away;
    But when thy sails returning swell,
    Our greeting shall be still, Farewell.

    Then fare thee well in every clime,
        Farewell in every sea,
    Farewell through all the years of time,
        And through eternity!
    Whatever may thy hours employ,
    In life, or death—in grief, or joy,
        A long Farewell to thee;
    No better wish my voice can swell
    Than this:—God bless thee; Fare thee well!

    J. MONTGOMERY.

    "A TEMPLE NOT MADE WITH HANDS."

    THE mountains are God's altars, on whose sides
    Silence, the parent of deep thought, abides;
    His matin-song, the hour when morning breaks,
    And the glad heart to gratitude awakes:
    And he who from the world's temptation flies,
    To his own mind's retired solemnities,
    Erects a temple to his God, more holy
    Than any built by human pride and folly.

    ANON.


    Page 16

    [HUMILITY, FAIREST OF MORTAL GARBS.]

    —HUMILITY, fairest of mortal garbs,
    And beautiful as morning! hold it dear,
    It is a heavenly ornament.

    POLLOCK.

    EVENING.

    WE walked by the side
        Of a tranquil stream,
    That the sun had tinged
        With his parting beam:
    The water was still,
        And so crystal clear
    That every spray
        Had its image there.

    And every reed
        That o'er it bow'd,
    And the crimson streak,
        And the silvery cloud,
    And all that was bright,
        And all that was fair,
    And all that was gay,
        Was reflected there.


    Page 17

    And they said it was like
        To the chastened breast,
    That religion soothes
        To a holy rest;
    When sorrow has tamed
        The impassion'd eye,
    And the bosom reflects
        Its expected sky.

    But I took a stone
        That lay beside,
    And I cast it far
        On the glassy tide,
    And gone was the charm
        Of the pictured scene,
    And the sky so bright,
        And the landscape green.

    And I bade them mark
        How an idle word,
    Too lightly said,
        And too deeply heard,
    Or a harsh reproof,
        Or a look unkind,
    May spoil the peace
        Of the heavenly mind.

    Though sweet be the peace,
        And holy the calm,


    Page 18

    And the heavenly beam
        Be bright and warm,
    The heart that it gilds
        Is all as weak
    As the wave that reflects
        The crimson streak.

    You cannot impede
        The celestial ray,
    That gilds the dawn
        Of eternal day;
    But so you may trouble
        The bosom it cheers,
    'Twill cease to be true
        To the image it bears.

    CAROLINE FRY.


    Page 19

    ENCOURAGEMENT TO BELIEVERS.

    TRAVELLER through this vale of tears,
    Art thou tried with doubts and fears?
    Does the tempter thee assail,
    Till thou think'st he must prevail?
    Do the clouds that intervene
    Dim the light thou once hast seen?
    Dost thou fear thy faith is gone,
    And that thou art left alone,
    A traveller on life's dreary coast—
    Thy guide and comfort nearly lost?
        Hear a fellow-traveller's lay,
    One who hath trod this painful way,
    Upon whose head the storm hath beat,
    While many a thorn hath pierced his feet;
    But matchless mercy hitherto
    Hath interposed, and brought him through,
    And hath enabled him to raise,
    At times, the joyful song of praise.
        In patience then possess thy soul;
    Stand still!—for, while the thunders roll,
    Thy Saviour sees thee through the gloom,
    And will to thy assistance come.
    Trust—humbly trust in his defence,
    Preserve thy hope and confidence;


    Page 20

    To him apply in fervent prayer,
    On him in faith cast all thy care.
    Then will the tempest pass away,
    Then will night give place to day;
    And thou, rejoicingly, wilt find
    These trials wisely were designed
    To subject every wish of thine,
    Completely to the will Divine;
    To fix thy hope on things above,
    To fill thy soul with heavenly love,
    And, through the power of mighty grace,
    To fit thee for that glorious place,
    Where saints and angels round the throne
    For ever sing, "Thy will be done."

    W. ALLEN.

    [DAY IS NOW PAST, THE HOURS HAVE, ONE BY ONE.]

    DAY is now past, the hours have, one by one,
    On rapid pinions hasted, to record
    My actions, good or evil, in the skies.
    Reflection! let me scan them by thy light.

    F. M. M.


    Page 21

    HOPE.

    HOPE still will mount; no timorous fears
        Her purpose can beguile,
    And if she weeps, those short-lived tears
        Will brighten to a smile.

    So the gay skylark soars and sings,
        To hail the orb of day;
    And even the dews that wet her wings
        Soon glitter in the ray.

    HENRY NEELE.

    THE WINTER ROSE.

    HAIL, and farewell! thou lovely guest,
        I may not woo thy stay;
    The hues that paint thy glowing vest
        Are fading fast away;
    Like the retiring tints that die
    At evening on the western sky,
        And melt in misty grey.


    Page 22

    It was but now thy radiant smile
        Broke through the season's gloom,
    As bending I inhaled awhile
        Thy breathing of perfume;
    And traced, on every silken leaf,
    A tale of summer, sweet and brief,
        And sudden as thy doom.

    The morning sun thy petals hailed,
        New from their mossy cell;
    At eve his beam, in sorrow veiled,
        Bade thee a last farewell;
    To-morrow's ray shall mark the spot,
    Where, loosened from their fairy knot,
        Thy withering beauties fell.

    Alas! on thy forsaken stem
        My heart shall long recline,
    And mourn the tansitory gem,
        And make the story mine!
    So on my joyless winter hour,
    Has oped some fair and fragrant flower,
        With smile as soft as thine.

    Like thee the vision came and went,
        Like thee it bloomed and fell,
    In momentary pity sent
        Of fairer climes to tell;


    Page 23

    So frail its form, so short its stay,
    That nought the lingering heart could say,
        But, hail, and fare thee well!

    E. E. M.

    LAMENT OF JEPHTHA'S DAUGHTER.

    JUDGES XI. 34-38.

    An piteous doom! ah, costly vow!
        Father! and must its price be paid?
    Thine house, thy age is childless now,
        And low thy dearest hopes are laid!
    Blasting is on thy tender vine,
        No fruitful bough shall grace the tree!
    For me—be calm quiescence mine—
        Ammon is smote, and Israel free!
    Pay then the price, but let me go
        O'er mountain height and verdant slope;
    Thus with the fellows of my woe,
        Awhile to wail o'er perished hope.

    Ye valleys, let your verdure fade,
        Ye woods, let winds your branches tear,
    Or I no more will seek your shade,
        To stain with grief a scene so fair.


    Page 24

    Rise from the desert, dread simoom,
        Blast the tall cedar, rend the palm;
    Tell to the spicy groves my doom,
        And bid them flow with pitying balm.
    Let the soft south in sighs bewail,
        And, murmuring, still the theme renew,
    While every flow'ret at the tale,
        Drooping its head, distils its dew.

    And ye, companions dear, no more
        Rob for my hair the jasmine-tree,
    Spoil the pomegranate's blooming store,
        Nor crop the lily fair for me.
    Tear not the rose-bud from the bough,
        Nor strip the myrtle's scented bloom;
    Leave them to grace a happier brow,
        That hope and love may yet illume;
    But bring the tansy and the rue,
        If still ye would your fondness prove;
    Give me no flowers but those they strew
        O'er the young tomb of hope and love!

    MARCUS.


    Page 25

    TIME ARRESTING THE CAREER OF
    PLEASURE.

    FROM A DRAWING BY R. DAGLEY.

    STAY thee on thy wild career,
    Other sounds than mirth are near;
    Spread not those white arms in air
    Fling those roses from thy hair;
    Stop awhile those glancing feet;
    Still thy golden cymbals' beat;
    Ring not thus thy joyous laugh;
    Cease that purple cup to quaff;
    Hear my voice of warning, hear—
    Stay thee on thy mad career!

        Youth's sweet bloom is round thee now,
    Roses laugh upon thy brow;
    Radiant are thy starry eyes;
    Spring is in the crimson dyes
    O'er which thy dimpled smile is wreathing;
    Incense on thy lip is breathing;
    Light and love are round thy soul,—
    But thunder-peals o'er June skies roll;
    Even now the storm is near—
    Then stay thee on thy mad career!


    Page 26

    Raise thine eye to yonder sky,
    There is writ thy destiny!
    Clouds have veiled thy new-moon light;
    Stars have fallen from their height;
    These are emblems of the fate
    That waits thee—dark and desolate;
    All morn's lights are now thy own,
    Soon their glories will be gone;
    What remains when they depart?
    Faded hope, and withered heart;
    Like a flower with no perfume
    To keep a memory of its bloom!

        Look upon that hour marked round,
    Listen to that fateful sound,
    There my silent hand is stealing,
    My more silent course revealing;
    Wild, devoted PLEASURE, hear,—
    Stay thee on thy mad career!

    L. E. L.

    THE WORLD WE HAVE NOT SEEN.

    THERE is a world we have not seen,
        That time shall never dare destroy;
    Where mortal footstep hath not been,
        Nor ear hath caught its sounds of joy.


    Page 27

    There is a region, lovelier far
        Than sages tell, or poets sing,
    Brighter than summer's beauties are,
        And softer than the tints of spring.

    There is a world, and, oh! how blest
        Fairer than prophets ever told,
    And never did an angel guest
        One half its blessedness unfold.

    It is all holy and serene,
        The land of glory and repose;
    And there, to dim the radiant scene,
        The tear of sorrow never flows.

    It is not fanned by summer gale,
        'Tis not refreshed by vernal showers;
    It never needs the moon-beam pale,
        For there are known no evening hours.

    No; for this world is ever bright,
        With a pure radiance all its own,
    The streams of uncreated light
        Flow round it from the eternal throne.

    There, forms that mortals may not see,
        Too glorious for the eye to trace,
    And clad in peerless majesty,
        Move with unutterable grace.


    Page 28

    In vain the philosophic eye
        May seek to view the fair abode,
    Or find it in the curtained sky,—
        It is the Dwelling-place of God.

    "MY GRACE IS SUFFICIENT FOR THEE."

    IN my weakness I prayed to the Lord,
        That he would be pleased to remove
    My disease, by the might of his word,
        And raise me again in his love;
    But this was his answer, most clearly to me,
        "My grace and my love are sufficient for thee."

    With this sweet, blessed promise in view,
        I cast myself freely on him;
    I can trust him—he will bear me through,
        Though the valley may sometimes be dim;
    Yes, firm is his word, spoken clearly to me,
        "My grace and my love are sufficient for thee."

    Lord! be pleased that my faith, to the last,
        May be fixed on thy promise thus given;
    And when death's dark river is past,
        O grant I may serve thee in heaven;


    Page 29

    Then, peacefully treading thy courts, I shall see,
        Thy grace and thy love were sufficient for me!

    S. F.

    THE CRUCIFIXION.

    BOUND upon the accursed tree,
    Faint and bleeding, who is HE?
    By the eyes so pale and dim,
    Streaming blood and writhing limb,
    By the flesh with scourges torn,
    By the crown of twisted thorn,
    By the side so deeply pierced,
    By the baffled, burning thirst,
    By the drooping death-dewed brow,
    Son of Man! 'tis thou! 'tis thou!

    Bound upon the accursed tree,
    Dread and awful, who is HE?
    By the sun, at noon-day pale,
    Shivering rocks, and rending vale,
    By earth, that trembled at HIS doom,
    By yonder saints, who burst their tomb,
    By Eden, promised ere he died
    To the felon at his side,—
    Lord! our suppliant knees we bow,
    Son of God! 'tis thou! 'tis thou!


    Page 30

    Bound upon the accursed tree,
    Sad and dying, who is HE?
    By the last and bitter cry,
    The ghost given up in agony;
    By the lifeless body laid
    In the chambers of the dead;
    By the mourners come to weep,
    Where the bones of Jesus sleep;
    Crucified! we know thee now,
    Son of Man! 'tis thou! 'tis thou!

    Bound upon the accursed tree,
    Dread and awful, who is HE?
    By the prayer for them that slew,—
    "Lord, they know not what they do!"
    By the spoiled and empty grave,
    By the souls he died to save,
    By the conquest he hath won,
    By the saints before his throne,
    By the rainbow round HIS brow,
    Son of God! 'tis thou! 'tis thou!

    MILMAN.


    Page 31

    A HYMN.

    THERE'S not a tint that paints the rose,
        Or decks the lily fair,
    Or streaks the humblest flower that grows,
        But heaven has placed it there.

    At early dawn, there's not a gale
        Across the landscape driven,
    And not a breeze that sweeps the vale,
        That is not sent by heaven.

    There's not of grass a simple blade,
        Or leaf of lowliest mien,
    Where heavenly skill is not displayed,
        And heavenly wisdom seen.

    There's not a tempest dark and dread,
        Or storm that rends the air,
    Or blast that sweeps o'er ocean's bed,
        But heaven's own voice is there.

    There's not a star whose twinkling light
        Illumes the distant earth,
    And cheers the solemn gloom of night,
        But mercy gave it birth.


    Page 32

    There's not a cloud whose dews distil
        Upon the parching clod,
    And clothe with verdure vale and hill,
        That is not sent by God.

    There's not a place in earth's vast round,
        In ocean deep, and air,
    Where skill and wisdom are not found,
        For God is everywhere.

    Around, beneath, below, above,
        Wherever space extends,
    There Heaven displays its boundless love,
        And power with mercy blends.

    Then rise, my soul, and sing His name,
        And all His praise rehearse,
    Who spreads abroad earth's glorious frame,
        And built the universe.

    Where'er thine earthly lot is cast,
        His power and love declare;
    Nor think the mighty theme too vast,
        For God is everywhere!

    ANON.


    Page 33

    HYMN.

    BEHOLD, O Lord! on bended knee,
        A mortal frail and trembling here,
    Who lifts his soul in prayer to thee,
        For thou, he knoweth, prayer wilt hear.

    For all the blessings of to-day—
        (And, oh! the many run to waste)—
    Accept the grateful thanks we pay,
        And pardon our offences past.

    Yet e'en in thanking thee, O Lord,
        We but give back what thou hast given—
    Each pious thought, each holy word,
        Springs from thy Spirit—God of Heaven!

    Deem not our offering less sincere,—
        The humble thanks, we humbly pour,—
    But in our hearts with grace appear,
        That we may thank thee more and more.


    Page 34

    PLEASURES NOT FOUND IN THE
    WORLD.

    IN the search of enjoyment I wandered in vain,
        With a void in my bosom that nothing could fill,
    For youth's gayest smile was succeeded by pain,
        And the sweet cup of pleasure proved bitterness still.
    The young days of fancy roll'd rapidly by,
        And I shrunk with dismay from the future's dark gloom,
    Where the clay-fettered spirit must mourn till it fly,
        And man has no rest, but the rest of the tomb.

    And yet I have revell'd in hope's fairy dream,
        And tasted the raptures of love's purest bliss:
    Delusive are both, though alluring they seem,
        Like vapours that gleam o'er a hidden abyss.
    The proud thirst of glory was mine from my birth,
        But what can this world to ambition display,
    Which grasps at the skies but is bounded by earth,—
        A spirit of fire, in its prison of clay?

    And now I have heard of a nobler renown,
        A kingdom unfading, a glory divine:
    But the humble alone shall inherit the crown,
        And how shall that kingdom of glory be mine?


    Page 35

    Let my strength turn to weakness, my honour to shame,
        The reproach of the cross be my earthly reward;
    All, all shall be welcome for one blessed name,
        The lowly disciple of Jesus, the Lord.

    DALE.

    THE BEAUTY OF HOLINESS.

    How calm and how beautiful is the devotion
        That shines in the lives of the children of God!
    It quiets the turbulent spirit's emotion,
        And leads them to kiss e'en the chastening rod.
    It is not the pride of the cold-minded stoic,
        Deeply versed in the lore of philosophy's schools;
    Nor that which we deem in the worldling heroic,
        Nor the thoughtless contentment of fortune's gay fools:—
    It springs from that wisdom that comes from above,
        And tarries alone with the humble in heart;
    'Tis fulness of faith, 'tis fulness of love,
        A spirit the Godhead alone can impart.

    A. V. T.


    Page 36

    A GRANDSIRE'S TALE.

    BY BERNARD BARTON.

    THE tale I tell was told me long ago,
        Yet mirthful ones, since heard, have passed away,
    While this still wakens memory's fondest glow,
        And feelings fresh as those of yesterday:
        'Twas told me by a man whose hairs were grey,
    Whose brow bore token of the lapse of years;
        Yet o'er his heart affection's gentle sway
    Maintained that lingering spell which age endears,
    And while he told his tale his eyes were dim with tears.

    But not with tears of sorrow—for the eye
        Is often wet with joy and gratitude;
    And well his faltering voice and tear and sigh
        Declared a heart by thankfulness subdued;
        Brief feelings of regret might here intrude,
    Like clouds which shade awhile the moon's fair light;
        But meek submission soon her power renewed,
    And patient smiles, by tears but made more bright,
    Confessed that God's decree was wise and good and right,


    Page 37

    It was a winter's evening, clear but still;
        Bright was the fire, and bright the silvery beam
    Of the pale moon shone on the window-sill
        And parlour floor; the softly mingled gleam
        Of fire and moonlight suited well a theme
    Of pensive converse, unallied to gloom;
        Ours varied like the subject of a dream,
    And turned, at last, upon the silent tomb—
    Earth's goal for hoary age and beauty's smiling bloom.

    We talked of life's last hour,—the varied pains
        And features it assumes;—how some men die
    As sets the sun, when dark clouds threaten storm
        And starless nights; others, whose evening sky
        Resembles those which to the outward eye
    Seem full of promise;—and with softened tone,
        At seasons check'd by no ungrateful sigh,
    The death of one sweet grandchild of his own,
    Was by that hoary man most tenderly made known.

    She was, he said, a fair and lovely child
        As ever parent could desire to see,
    Or, seeing, fondly love; of manners mild,
        Affections gentle;—even in her glee,
        Her very mirth from levity was free;
    But her more common mood of mind was one
        Thoughtful beyond her early age, for she


    Page 38

    In ten brief years her little course had run;
    Many more brief have known but brighter surely none.

    Though some might deem her pensive, if not sad,
        Yet those who knew her better, best could tell
    How calmly happy and how meekly glad
        Her quiet heart in its own depths did dwell;
        Like to the waters of some crystal well,
    In which the stars of heaven at noon are seen,
        Fancy might deem on her young spirit fell
    Glimpses of light more glorious and serene
    Than that of life's brief day, so heavenly was her mien.

    But though no boisterous playmate, her fond smile
        Had sweetness in it, passing that of mirth;
    Loving and kind her thoughts, words, deeds, that while
        Betrayed of childish sympathies no dearth:
        She loved the wild flowers, scattered over earth,
    Bright insects, sporting in the light of day,
        Blithe songsters, giving joyous music birth,
    In groves impervious to the noontide's ray;
    All these she loved as much as those who seemed more gay.

    Yet more she loved the word, the smile, the look,
        Of those who rear'd her with religious care;


    Page 39

    With fearful joy she conned that holy book,
        At whose unfolded page full many a prayer,
        In which her weal immortal had its share,
    Recurred to memory; for she had been trained,
        Young as she was, her early cross to bear;
    And taught to love, with fervency unfeigned,
    The record of His life, whose death salvation gained.

    I dare not linger, like my ancient friend,
        On every charm and grace of this fair maid;
    For in his narrative the story's end,—
        With long, with fond prolixity delayed,
        Though rightly fancy had its close portrayed,
    Before I heard it,—who but might have guessed,
        That one so ripe for heaven would early fade,
    In this brief state of trouble and unrest;
    Yet only wither here, to bloom in life more blest.

    My theme is one of joy and not of grief,
        I would not loiter o'er such flower's decay,
    Nor stop to paint it, slowly, leaf by leaf,
        Fading and sinking towards its parent clay:
        She sank as sinks the glorious orb of day,—
    His glories brightening at his journey's close;
        Yet with that chastened, soft, and gentle ray,
    In which no dazzling splendour fiercely glows;
    But on whose mellowed light our eyes with joy repose.


    Page 40

    Her strength was failing, but it seemed to sink
        So calmly, tenderly, it woke no fear;
    'Twas like a rippling wave on ocean's brink,
        Which breaks in dying music on the ear,
        And placid on the eye:—no tear,
    Except of quiet joy, in hers was known;
        Though some there were around her justly dear,
    Her love for whom in ev'ry look was shown,
    Yet more and more she sought and loved to be alone.

    One summer's morn they missed her; she had been,
        As usual, to the garden arbour brought,
    After their morning meal; her placid mien
        Had worn no seeming shade of graver thought,
        Her voice, her smile, with cheerfulness was fraught,
    And she was left amidst that peaceful scene,
        A little space;—but when she there was sought,
    In her secluded oratory green,
    Their arbour's sweetest flower had left its leafy screen.

    They found her in her chamber, by the bed
        Whence she had risen; and on the bed-side chair,
    Before her, was an open Bible spread;
        Herself upon her knees:—with tender care
        They stole on her devotions, where the air
    Of her meek countenance the truth made known;—
        The child had died! died in the act of prayer!


    Page 41

    And her pure spirit, without sigh or groan,
    To heaven and endless joy, from earth and grief, had flown.

    TRUISMS.

    WHAT is beauty? a frail flower;
        What is fame? an empty breath;
    What's the longest life? an hour,
        That hath but one thing certain—death!

    THE GRAVE IS NOT A PLACE OF REST.

    THE grave is not a place of rest,
        As unbelievers teach,
    Where grief can never win a tear,
        Nor sorrow never reach.

    The eye that shed the tear is closed,
        The heaving breast is cold;
    But that which suffers and enjoys
        No narrow grave can hold.


    Page 42

    The mouldering earth and hungry worm
        The dust they lent may claim,
    But the enduring spirit lives,
        Eternally the same.

    C. FRY.

    HOPE FOR ZION'S MOURNERS.

    YES, there is a balm in Gilead,
        And a skilled physician there
    He can heal thy every ailment,
        And thy every weakness bear.

    Is thy soul opprest and weary
        With the wounds that sin hath made?
    Cast on him thy grievous burden,
        Seek his all-sustaining aid.

    Come with all thy sins upon thee,
        He their heavy weight hath borne,
    With transgressors hath been numbered,
        And endured the sinner's scorn.

    Well he knoweth how to succour
        Those who feel temptation's power;
    He hath past through all before thee,
        And hath proved sin's darkest hour.


    Page 43

    E'en the weakest one he pitieth,
        As a father doth his son;
    And in tenderness he willeth
        Still to guide and lead thee on.

    With the purest love he loved thee,
        Long before thou lovedst him;
    Give thy years of strength to serve him,
        Ere the lamp of life grows dim.

    Those who, in repentant meekness,
        Hang their hopes on him alone,
    He will grant, with full acceptance
        And joy, to stand before his throne.

    Walking in their Lord and Saviour,
        Faithful to their heavenly King,
    Waging war beneath his banner,
        They shall of salvation sing.

    Trusting in thy Saviour's merits,
        Look to thy eternal home;
    And do thou, in holy patience,
        Wait, until thy change shall come.

    When He who on the pale horse rideth,
        Shall proclaim within thine ear,
    That "time to thee shall be no longer,"
        Thou shalt joy that sound to hear.


    Page 44

    Fear thou not! for Christ hath conquered
        Over the last enemy;
    Fear thou not! he will sustain thee
        In the last extremity.

    Angels clad in robes of brightness,
        Gladly wait thy coming o'er;
    Thou, on wings of downy lightness,
        Soon shalt reach the blissful shore.

    No more sickness, no more sorrow,
        There shall rend thy peaceful breast;
    "There the wicked cease from troubling,
        There the weary are at rest."

    Thou shalt swell the angelic anthem,
        With the bright-winged seraphim,
    To the Lamb, who, robed in mercy,
        Sits between the cherubim.

    In the courts of New Jerusalem,
        Thou shalt know of wisdom's ways;
    All her walls to be salvation,
        And her pearly gates be praise.

    S. F.


    Page 45

    LINES,
    ON HEARING IT SAID THAT WE SHOULD DOUBT ALL
    MYSTERY,—THAT IT WAS UNREASONABLE TO SUPPOSE
    MAN SHOULD BELIEVE WHAT HE COULD NOT COMPREHEND.

    "THOU Great First Cause," Creator, King, and Lord,
    The worm that breathed at thy commanding word
    And dies whene'er thou wilt—presumptuous man,
    Has dared the mazes of thy path to scan;
    Guided by reason's powerless rays alone,
    Would pierce the veil of mystery round thee thrown.

    Tell me, proud being—flutterer of an hour,
    (Who thus would comprehend omniscient power,)
    Why worlds were made,—why man was formed a all?
    Or crimeless once permitted then to fall?
    The why and wherefore boots us not to know,
    Enough, that God ordained it to be so!

    Go thou, and cull the simplest flower that grows,
    The hill-side daisy, or the wilding rose,
    And tell me why so bright their hues appear?
    Why they return with each revolving year?


    Page 46

    Or why, when countless worlds are all in bloom,
    O'er every bud is shed its own perfume:
    Yes, solve me this, and I'll believe, with thee,
    "T'was meant that man should doubt all mystery.''

    Presumptuous worm! enough to know is given,
    'Tis fearful meddling with the things of heaven;
    Its sacred mysteries belong alone
    To Him whose ways are awful and unknown;
    Who wings the storm, or whispers "Peace, be still;"
    Cradling to rest the mountain wave at will;
    Who for our souls his Son a ransom gave,
    And guards his fold from childhood to the grave.
    Confess, proud man, all his known ways are just,
    And what thou canst not fathom "learn to trust."

    MARIAN.

    LIFE'S VICISSITUDES.

    HOW closely, in this world of change,
        Our dearest joys are linked to sorrow!
    Through flowery vales to-day we range,
        'Neath yew and cypress mourn to-morrow


    Page 47

    From friendship's smile and tone of love,
        Full many a gleam of joy we borrow;
    With friends beloved to-day we rove,
        Low o'er their bier we weep to-morrow.

    A thousand buds of hope expand,
        We'd fain believe will banish sorrow;
    By balmy breeze to-day they're fanned,
        'Neath scorching sun they droop to-morrow.

    Such dazzling lights illume our way,
        We scarce can see one shade of sorrow;
    'Neath cloudless skies to-day we stray,
        From howling storms we shrink to-morrow.

    On summer seas we calmly float,
        Urged on by joy, unmixed by sorrow,
    Hope gilds to-day our fairy boat,
        She lies a stranded wreck to-morrow.

    Day after day, these startling truths
        Wring from our hearts the sigh of sorrow
    Though wisdom's voice to-day reproves,
        We hope for brighter things to-morrow.

    Vain is our hope, if from this world
        We seek to gather aught but sorrow;
    Vain is our hope, if in this world
        We seek a cloudless, bright to-morrow.


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    Then let us raise our tearful eyes,
        To where there shall be no more sorrow,
    Where hushed are all the mourner's sighs,
    Where ceaseless hallelujahs rise,
        There we shall find a glorious morrow.

    Si Christum [nescis / discis] nihil est / si cætera [discis / nescis]
    Paraphrased.

    LET the bright beams of science shed
    Their choicest influence o'er thy head;
    And let the classic page impart
    Its raptures to thy glowing heart;
    If Christ, thy Lord, thou do not know,
    Wretched and ignorant art thou.

    But though, to thee, her beaming ray
    Fair science deigns not to display,
    And though thy heart has never glowed,
    With warmth by classic page bestowed,
    Still, if thy Saviour Christ thou know,
    Happy, and learned, and wise art thou.

    J. G. BEVAN.


    Page 49

    A FRAGMENT.

        . . . . . . . . . . Even thus
    Drop from us treasures one by one:
        They who have been from youth with us,
    Whose every look, whose every tone,
        Is link'd to us like leaves to flowers—
        They who have shar'd our pleasant hours—
    Whose voices, so familiar grown,
    They almost seemed to us our own—
        The echoes of each breath of ours—
        They who have ever been our pride,
    Yet in their hours of triumph dearest—
        They whom we most have loved and tried,
    And loved the most when tried the nearest;
        They pass from us like stars that wane,
    The brightest still before,
        Or gold links broken from a chain,
    That can be joined no more.

    ANON.


    Page 50

    SONG OF THE BETHLEHEMITE.

    O! BRING from the depths of the dark-blue sea,
        The silvery pearl with its varying light,
    And from Ophir the gold, that so brilliantly
        Can laugh in the beams of the noon-day bright,
    And match with them, in their dazzling blaze,
    The princely gem, with its thousand rays:
    And bright though they be, yet my spirit shall call
    A gem, that in lustre out-dazzles them all.

    And sweeter than odours from Araby blowing,
        And richer than perfume from Carmel that flies,
    Or the lily's pure blossom, with myrrh overflowing,
        Or the incense that breathes from the lov'd sacrifice;
                Than the cedar-wood burning
                    In palace of kings,
                Or that sweet bird returning
                    With rose-scented wings,
    Is a perfume I know—and its fragrancy,
    In the richest of balms, shall the balmiest be.

    Thou hast sat in the cool of the evening hour,
        When the delicate leaf in the breeze did not stir,
    And hast listened unseen, while in secret bower,
        Some loved voice sung thy deeds to the dear dulcimer;


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                And the swell of the timbrel
                    To light-dancing feet,
                Where the melting harp called thee
                    In music to meet:
    Thou hast heard these in gladness, and yet there may be
    A music untold, which is dearer to thee.

    Yes!—the innocent spirit, uncheck'd by a crime,
        That warbles its praise to the God of all heaven,
    This, this is the music, to whose liquid chime
        Is the best flow of melody given.
    And the sigh that is breath'd for the sad and forsaken,
        And the breath of the contrite that rises in prayer,
    O! the best of perfumes from the calamus shaken,
        May not with this fragrance compare.
    And the eye that is turned to the blue vault above,
        While the heavenly tear of devotion is sparkling,
    Oh! this is the gem in whose lustre of love
        The brightest of jewels is darkling.

    And thus, when thy spirit is anguished and lone,
    This music can breathe with its tenderest tone,
    And this perfume can bring to thy bosom delight,
    And in darkness and ruin this gem can be bright!


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    The song hath ceased—the monarch's brow
    Is calm—it hath no tumult now.
    The demon of despair gave way
    Before that youthful minstrel's lay;
    And once again the royal Saul
    Smiles gaily in the festive hall.

    WILLIAM HOWITT.

    TO THE ROUND-LEAVED SUNDEW.

    BY the lone fountain's secret bed,
    Where human footsteps rarely tread,
    'Mid the wild moor or silent glen,
    The sundew blooms unseen by men:
    Spreads there her leaf of rosy hue,
    A chalice for the morning dew,
    And ere the summer's sun can rise,
    Drinks the pure waters of the skies.

    Wouldst thou that thy lot were given,
    Thus to receive the dews of heaven,
    With heart prepared, like this meek flower;
    Come; then, and hail the dawning hour;
    So shall a blessing from on high,
    Pure as the rain of summer's sky,

    Unsullied as the morning dew,


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    Descend, and all thy soul imbue.
    Yes! like the blossoms of the waste,
    Would we the sky-born waters taste,
    To the high fountain's sacred spring
    The chalice let us humbly bring:
    So shall we find the streams of heaven
    To him who seeks are freely given;
    The morning and the evening dew
    Shall still our failing strength renew.

    THE WILD GARLAND.

    GENEROSITY.

        A GENEROUS soul is not confined at home,
    But spreads itself abroad o'er all the public,
    And feels for every member of the land.

    YOUNG.


    Page 54

    THE DIAL OF FLOWERS.

    This dial, was, I believe, formed by Linnæus, and marked the hours by the opening and closing, at regular intervals, of the flowers arranged in it.

    'TWAS a lovely thought to mark the hours,
        As they floated in light away,
    By the opening and the folding flowers,
        That laugh to the summer's day.

    Thus had each moment its own rich hue,
        And its graceful cup or bell,
    In whose colour'd vase might sleep the dew,
        Like a pearl in an ocean-shell.

    To such sweet signs might the time have flow'd
        In a golden current on,
    Ere from the garden, man's first abode,
        The glorious guests were gone.

    So might the days have been brightly told—
        Those days of song and dreams,
    When shepherds gathered their flocks of old,
        By the blue Arcadian streams.

    So in those isles of delight, that rest
        Far off in a breezeless main,
    Which many a bark, with a weary guest,
        Has sought, but still in vain.


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    Yet, is not life, in its real flight,
        Mark'd thus, even thus, on earth,
    By the closing of one hope's delight,
        And another's gentle birth.

    Oh! let us live, so that flower by flower,
        Shutting in turn may leave
    A lingerer still for the sun-set hour,
        A charm for the shaded eve.

    F. HEMANS.

    THE MOTHER.

    HER'S was no brilliant beauty—a pale tint,
    As if a rose-leaf there had left its print,
    Was on her cheek, her brow was high and fair,
    Crossed by light waving bands of chesnut hair:
    Her eyes were cast down on the lovely boy,
    Beside whose couch she kneel'd:—but such calm joy,
    Such beautiful tranquillity as dwelt
    Upon her features, none has ever felt,
    Save a fond mother. Her tall, graceful form
    Was bending o'er him, and one small white arm
    Supported his fair head, while her hand press'd
    Her bosom, as she fear'd lest he might start,
    To feel the quickened pulses of her heart.
    Yet still she drew him nearer to her breast,


    Page 56

    Almost unconsciously. At length he woke,
    And the soft sounds that from his sweet lips broke
    Were like the gentle murmurings of a brook
    Along its pebbly channel but her look
    Told joy, that lay too deep for smiles or tears.
    'Twas a strange happiness, where hopes and fears
    Were wildly blended—yet 'twas happiness;
    For well she knew that nought on earth could bless
    A woman's heart, like the deep, deathless love
    A mother feels: all other joys may prove
    But vanity and sin: this, this alone,
    With perfect peace and purity is fraught.
    There is no stain of passion—this is one
    Sole trace of that pure joy man's knowledge cost,
    Sole remnant of the heaven our parents lost.

    When man first from his paradise was driven,
    Woman's sweet smiles and witcheries were given
    To cheer him on through life's dull wilderness;
    But what was left her erring heart to bless?
    She once had loved him, as a being sent
    From heaven, in God's own image, yet he went,
    Even for her sake, astray—she loved not less,
    But her high adoration now was o'er,
    An earthly passion, sinless now no more,
    Absorbed her heart, and every word or sigh
    Wrung from his soul thrilled her with agony.
    Yet she endured his stern reproach, unmoved
    And patient, for she felt how much she loved.


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    Then to repay her sufferings and atone
    For man's unkindness, seeds of joy were sown
    Within her heart, by sin and sorrow riven,
    That heavenly boon—a mother's love, was given.
    Oh! but to watch the infant as he lies,
    Pillowed upon his mother's breast—his eyes,
    On the fair tablet of a mother's thought,
    Fixed on her face, as if his only light
    On earth beamed from that face with fondness bright;
    Or to gaze on him sleeping—while his cheek
    Moves with her heart's glad throbbings, that bespeak
    Feeling too full for words—to see him break
    The silken chains of slumber, and awake,
    All light and beauty, while he lisps her name,
    "Mother!" although his childish lips can frame
    No other sound. Oh! who, with joy like this,
    Could ask from heaven a dearer, deeper bliss?

    Again I saw the mother bending o'er
    The pillow of her babe, but joy no more
    Was pictured on her face; her sunken cheek
    Her faltering accents, tremulous and weak,
    Told a sad tale—she had hung o'er that couch
    For many a weary night, and every touch
    Of his thin, wasted hand seemed to impart
    A thrilling sense of pain to her young heart:


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    Yet deemed she not that death could now destroy
    So bright a blossom as her darling boy.
    She feared not that she felt she could not bring
    Aught to relieve him—this to her was death—
    And ever, as she felt his feverish breath
    Pass o'er her brow, the deadly withering
    Of early hope, that young hearts only know,
    First taught her all a youthful mother's woe.
    Oft would she check the bursting sob of pain,
    When she had marked the evening planet's wane,
    And thought that though another day had past
    Another came as mournful as the last.
    And often times the bright big tear, unbid,
    Would gather slowly 'neath her long-fringed lid,
    As rain-drops mark the coming storm, whose shock
    Shall blast the wild-flower and its sheltering rock
    In the same ruin but each coming day
    She saw him wasting. One eve, as he lay
    Within her arms the moon-beam shining bright,
    Gave to his pallid face a ghastly light—
    She gazed on him,—she bent to hear his breath—
    His heart throbbed faintly—then—she gazed on Death!—

    ANON.


    Page 59

    THE FALLING LEAF.

    A REVERIE AT MATLOCK, IN DERBYSHIRE.

    WERE I a trembling leaf,
        On yonder stately tree,
    After a season, gay and brief,
        Condemned to fade and flee

    I should be loath to fall
        Beside the common way,
    Weltering in mire and spurned by all,
        Till trodden down to clay.

    I would not choose to die,
        All on a bed of grass,
    Where thousands of my kindred lie,
        And idly rot in mass.

    Nor would I like to spread
        My thin and withered face,
    In hortus siccus , pale and dead,
        A mummy of my race.

    No,—on the wings of air
        Might I be left to fly,
    I know not, and I heed not where,
        A waif of earth and sky!


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    Or, cast upon the stream,
        Curled like a hairy-boat,
    As through the changes of a dream,
        To the world's end I'd float.

    Who, that hath ever been,
        Could bear to be no more?
    Yet who would tread again the scene
        He trod through life before!

    JAMES MONTGOMERY.

    LINES WRITTEN IN AN ALBUM.

    I CANNOT stain this snowy leaf,
    Without a sigh of pensive grief!
    As musing on my days gone by,
    And those that still before me lie,
    I read a mournful emblem here,
    That few could read without a tear!
    For, as my musing eyes I cast
    Upon the pages that are past,
    I search them all, but search in vain,
    To find even one without a stain!
    But what has been is not to be,—
    The happy future yet is free;


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    Far as my forward eye can go,
    The future still is white as snow;
    So free from stains, so free from cares,
    The tainted past it half repairs!
    It is a goodly sight! but oh!
    Too well within this heart I know,
    That this fair future, at the last,
    Shall be itself the tainted past.

    WALTER PATERSON, ESQ.

    THE CHRISTIAN MOURNER'S
    PRIVILEGE.

    How sweet to think, in sorrow's hour,
        That He who reigns above,
    Although supreme in sovereign power,
        Is as supreme in love!

    How sweet to know, when thus the axe
        Is to our gourds decreed,
    He will not quench the smoking flax,
        Nor break the bruised reed.

    But that to those who kiss the rod,
        By Him in mercy sent,
    The staff of comfort, from their God,
        Shall in his love be lent.


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    Sustain'd thereby, with hopes serene,
        Though earth's best joy seem gone,
    On this, like Jacob, they shall lean,
        And worship Him thereon.

    For God, who binds the broken heart
        And dries the mourner's tear,
    If faith and patience be their part,
        Will unto these be near.

    Let such but say, "Thy will be done!"
        And He who Jesus raised,
    Will qualify them, through his Son,
        To add, "Thy name be praised!"

    BERNARD BARTON.

    THE SECRET PRAYER.

    IT was a still and solemn hour,
        In an isle of the Southern Seas,
    And slowly the shades of night were swept
        Away by the morning breeze;
    When a lonely son of Britain stood,
        With cheek and brow of care,
    Seeking, amid the solitude,
        A place for secret prayer.


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    No ear to hear in that silent glen,
        No eye but the eye of God;
    Yet the giant-fern gave back a voice,
        As forth the wanderer trod:
    They were broken words that met his ear,
        And a name was mingled there;
    It was the name of Christ he heard,
        And the voice of secret prayer!—

    A native of that savage isle,
        From the depths of his full heart cried
    For mercy, for help in the hour of need,
        For faith in the Crucified!—
    And peace and hope were in those tones,
        So solemnly sweet they were,
    For He who answers while yet we call,
        Had blessed that secret prayer.

    The morning dawned on that lonely spot,
        But a far more glorious day
    Came with the accents of prayer and praise,
        On the Indian's lips that lay.
    The first, the first who had called on God,
        In those regions of Satan's care,
    The first who had breathed in his native tongue,
        The language of secret prayer.

    And he who that hallowed music heard,—
        The missionary lone,—


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    Oh! the joy that thrilled through his yearning heart,
        By a stranger may not be known.
    But he knelt, and blessed the hand that sent,
        In the hour of his deep despair,
    Comfort and strength to his fainting soul,
        With the voice of that secret prayer!

    GENEVRE.

    THE DEATH OF THE FIRST-BORN.

                    "Fare thee well, thou first and fairest."

    MY sweet one! my sweet one! the tears were in my eyes,
    When first I clasped thee to my heart, and heard thy feeble cries;
    For I thought of all that I had borne, as I bent me down to kiss
    Thy cherry lip and sunny brow, my first-born bud of bliss.

    I turned to many a withered hope,—to years of grief and pain,—
    And the cruel wrongs of a bitter world flashed o'er my boding brain:


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    I thought of friends grown worse than cold, of persecuting foes,
    And I asked of heaven, if ills like these must mar thy youth's repose!

    I gazed upon thy quiet face, half-blinded by my tears,
    Till gleams of bliss, unfelt before, came brightening on my fears;
    Sweet rays of hope, that fairer shone 'mid the clouds of gloom that bound them,
    As stars dart down their loveliest light when midnight skies are round them.

    My sweet one, my sweet one, thy life's brief hour is o'er,
    And a father's anxious fears for thee can fever me no more;
    And for the hopes—the sun-bright hopes—that blossomed at thy birth,
    They too have fled, to prove how frail are cherished things of earth!

    'Tis true that thou wert young, my child; but though brief thy span below,
    To me it was a little age of agony and woe;
    For, from thy first faint dawn of life thy cheek began to fade,
    And my heart had scarce thy welcome breathed, ere my hopes were wrapped in shade.


    Page 66

    Oh! the child in its hours of health and bloom, that is dear as thou wert then,
    Grows far more prized—more fondly loved—in sickness and in pain;
    And thus 'twas thine to prove, dear babe, when every hope was lost,
    Ten times more precious to my soul, for all that thou hadst cost!

    Cradled in thy fair mother's arms, we watched thee day by day,
    Pale, like the second bow of heaven, as gently waste away;
    And sick with dark forboding fears, we dared not breathe aloud,
    Sat, hand in hand, in speechless grief, to wait death's coming cloud.

    It came at length; o'er thy bright blue eye the film was gathering fast,
    And an awful shade passed o'er thy brow, the deepest and the last;
    In thicker gushes strove thy breath—we raised thy drooping head;
    A moment more—the final pang—and thou wert of the dead!

    Thy gentle mother turned away, to hide her face from me,


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    And murmured low of heaven's behests, and bliss attained by thee;
    She would have chid me, that I mourned a doom so blest as thine,
    Had not her own deep grief burst forth in tears as wild as mine!

    We laid thee down in sinless rest, and from thine infant brow
    Culled one soft lock of radiant hair—our only solace now;
    Then placed around thy beauteous corse, flowers—not more fair and sweet,
    Twin rose-buds in thy little hands, and jasmine at thy feet.

    Though other offspring still be ours, as fair perchance as thou,
    With all the beauty of thy cheek, the sunshine of thy brow,
    They never can replace the bud our early fondness nurst;
    They may be lovely and beloved, but not, like thee, the first!

    The first! How many a memory bright, that one sweet word can bring,
    Of hopes that blossomed, drooped, and died, in life's delightful spring;—


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    Of fervid feelings passed away, those early seeds of bliss,
    That germinate in hearts unseared by such a world as this!

    My sweet one, my sweet one, my fairest and my first!
    When I think of what thou mightst have been, my heart is like to burst;
    But gleams of gladness through my gloom their soothing radiance dart,
    And my sighs are hushed, my tears are dried, when I turn to what thou art!

    Pure as the snow-flake ere it falls, and takes the stain of earth,
    With not a taint of mortal life, except thy mortal birth,—
    God bade thee early taste the spring for which so many thirst,
    And bliss, eternal bliss, is thine, my fairest and my first!

    ALARIC A. WATTS.


    Page 69

    WOMAN'S PRAYER.

    SHE bowed her head before the throne
        Of heaven's eternal King;
    The sun upon her forehead shone,
        Like some communing thing;
    In meekness and in love she stood,
        Pale, lonely in her care;
    But pure and strong is womanhood
        In faithfulness and prayer.

    The people of her father's land
        Had left their father's path,
    And God had raised his threat'ning hand
        Against them in his wrath:
    Her voice arose with theirs—the few
        Who still were faithful there;
    And peace was given, and healing dew,
        To woman's voice of prayer.

    The king sat in his purple state
        Apart, dominion-robed;
    But there was darkness in his fate,
        His sickening heart was probed;
    And priest and peer their vows preferred,
        With quick and courtier care,
    But whose on high was soonest heard?—
        Lone woman's trembling prayer!


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    Wild war was raging—proudly rose
        The chieftains of the realm;
    And thousands met their country's foes,
        With spear and crested helm;
    And thousands fell—and wrathful men
        Raged in their mad despair;
    What heard the God of battles then?—
        Meek woman's secret prayer!

    O strong is woman in the power
        Of loveliness and youth;
    And rich in her heart's sacred dower
        Of strong, unchanging truth:
    But who may tell her spirit's might,
        Above what strength may dare,
    When in life's troubles and its night,
        Her heart is bowed in prayer!

    LITERARY CHRONICLE.

    TO A DYING INFANT.

    MY sweet little cherub, how calm thou'rt reposing,
    Thy suffering is over, thy mild eye is closing;
    This world has proved to thee a step-dame unfriendly,
    But rest thee, my babe, there's a spirit within thee.


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    A mystery thou art, though unblessed and unshriven—
    A thing of the earth, and a radiance of heaven;
    A flower of the one, thou art fading and dying;—
    A spark of the other, thou art mounting and flying.

    Farewell, my sweet baby, too early we sever;
    I may come to thee, but to me thou shalt never.
    Some angel of mercy shall lead and restore thee,
    A pure living flame, to the mansions of glory.
    The moralist's boast may sound prouder and prouder,
    The hypocrite's prayer rise louder and louder;
    But I'll trust my babe, in her trial of danger,
    To the mercy of Him who was laid in the manger.

    JAMES HOGG.

    A MOTHER'S LOVE.

    A MOTHER'S love—how sweet the name
        What is a mother's love?
    A noble, pure, and tender flame,
        Enkindled from above,
    To bless a heart of earthly mould;


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    The warmest love that can grow cold
        This is a mother's love.

    To bring a helpless babe to light,
        Then, while it lies forlorn,
    To gaze upon that dearest sight,
        And feel herself new-born,
    In its existence lose her own,
    And live and breathe in it alone;—
        This is a mother's love.

    Its weakness in her arms to bear;
        To cherish on her breast;
    Feed it from love's own fountain there,
        And lull it there to rest;
    Then, while it slumbers, watch its breath,
    As if to guard from instant death;—
        This is a mother's love.

    To mark its growth from day to day,
        Its opening charms admire,
    Catch from its eye the earliest ray
        Of intellectual fire;
    To smile and listen while it talks,
    And lend a finger when it walks;—
        This is a mother's love.

    And can a mother's love grow cold?
        Can she forget her boy?


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    His pleasing innocence behold,
        Nor weep for grief—for joy?
    A mother may forget her child,
    While wolves devour it on the wild
        Is this a mother's love?

    Ten thousand voices answer "No!"
        Ye clasp your babes and kiss;
    Your bosoms yearn, your eyes o'erflow
        Yet, ah! remember this;—
    The infant, reared alone for earth,
    May live, may die, to curse his birth
        Is this a mother's love?

    A parent's heart may prove a snare;
        The child she loves so well,
    Her hand may lead, with gentlest care,
        Down the smooth road to hell;
    Nourish its frame,—destroy its mind;—
    Thus do the blind mislead the blind,
        Even with a mother's love.

    Blest infant! whom his mother taught
        Early to seek the Lord,
    And poured upon his dawning thought
        The day-spring of the word;
    This was the lesson to her son,—
    "Time is eternity begun;"—
        Behold that mother's love.


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    Blest mother! who in wisdom's path,
        By her own parent trod,
    Thus taught her son to flee the wrath,
        And know the fear of God:
    Ah! youth, like him enjoy your prime,
    Begin eternity in time,—
        Taught by that mother's love.

    That mother's love!—how sweet the name!
        What was that mother's love?—
    The noblest, purest, tenderest flame
        That kindles from above;
    Within a heart of earthly mould,
    As much of heaven as heart can hold,
        Nor through eternity grows cold;—
         This was that mother's love.

    J. MONTGOMERY.

    STANZAS.

    UNTHINKING, idle, wild and young,
    I laugh'd, and danc'd, and talk'd, and sung;
    And proud of health, of freedom vain,
    Dream'd not of sorrow, care, or pain;
    Concluding, in those hours of glee,
    That all the world was made for me.


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    But when the hour of trial came,
    When sickness shook this trembling frame,
    When folly's gay pursuits were o'er,
    And I could dance and sing no more,
    It then occurr'd, how sad 'twould be,
    Were this world only made for me.

    PRINCESS AMELIA.

    STANZAS.

    SWEET falls the shower on Sharon's rose;
        Sweet sighs the gale o'er India's billow;
    Sweet float the forms which fancy throws
        Around the poet's dreaming pillow.
    Sweet is the virgin-treasured kiss,
        When lips with lips unchanging meet;
    Sweet the first throb of bridal bliss,
        The untold hope of passion sweet.

    Sweet to the exiled, widowed ear
        The notes of home-remembered song;
    And sweet to speak, and sweet to hear,
        The music of his native tongue;
    Sweet from the gheber's perfumed urn,
        Their sunward way his offerings find;
    Sweeter the prodigal's return;
        Sweetest the Christian's will resigned.


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    Bright is the wild wave's sparkling foam;
        Bright blooms the fruit in Seville's grove;
    Bright glows the cheerful hearth of home;
        Brighter the eye of answered love.
    Bright the Peruvian's golden chain;
        Bright in Brazilian mines the gem;
    Brighter Herodias' gorgeous train;
        Brightest the Baptist's diadem.

    Lovely the form of absent friends;
        Lovely the maiden's spell-fraught name;
    Lovely the pledge the distant sends;
        Lovely the good man's humble fame.
    Lovely the unconquered patriot's bier;
        Lovely the ground by martyr trod;
    Lovely the Christ's millenial year;
        Loveliest the eternal sight of God.

    Mighty Britannia's guarded coast;
        Mighty the Gaul's imperial lord;
    Mighty the proud Assyrian's host;
        Mightier the slaying angel's sword.
    Mighty the monarch-prophet's song;
        Mighty the unrespecting grave;
    Mightier the soul that knows no wrong;
        Almightiest He that died to save.

    Dear are my mother's accents mild;
        Dear the responsive infant's smile


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    Dear is the father's only child;
        And dear the promise void of guile.
    Dear is the tress of braided hair;
        Dearer the farewell fondly spoken;
    Dearest the sacrifice of prayer,
        From hearts subdued and spirits broken.

    [ENOUGH HAS HEAVEN BESTOWED OF BLISS BELOW.]

    ENOUGH has heaven bestowed of bliss below,
        To tempt our tarriance in this loved retreat;
    Enough has heaven ordained of useful woe,
        To make us languish for a happier seat.

    GOD IS LOVE.

                    "All I feel, and hear, and see,
                    God of love! is full of thee!"

    EARTH, with her ten thousand flowers—
    Air, with all her beams and showers—
    Ocean's infinite expanse—
    Heaven's resplendent countenance—


    Page 78

    All around, and all above,
    Hath this record—"God is love."

    Sounds, among the vales and hills,
    In the woods, and by the rills,
    Of the breeze, and of the bird,
    By the gentle summer stirred;
    All these songs beneath—above,
    Have one burden—"God is love."

    All the hopes and fears that start,
    From the fountain of the heart;
    All the quiet bliss that lies
    In our human sympathies;—
    These are voices from above,
    Sweetly whispering—"God is love."

    TO THE MEMORY OF A CHRISTIAN
    MINISTER.

    FULLY ripe, like the ear of the reaper,
        He met the pale messenger's word;
    O! sweet is the sleep of the sleeper,
        That rests in the name of the Lord.


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    He slumbers at length with his fathers,
        Secure from the tempests of time;
    For, the storm which on earth often gathers,
        Is unknown in the heavenly clime.

    They have placed the cold earth on his ashes,
        They have given him up to the tomb;
    But the light of his virtue still flashes,
        The pathway of truth to illume.

    He is dead, but his memory still liveth;
        He is gone, his example is here,
    And the lustre and fragrance it giveth
        Shall linger for many a year.

    He stood in the might of his weakness,
        The snow of long years on his head;
    And sublime, with a patriarch's meekness,
        The Gospel of Jesus he spread.

    The path of the faithful he noted—
        In the way of the humble he trod;
    And his life was with ardour devoted
        To the cause of religion and God.

    Like the sun of a midsummer even,
        When, unclouded, it sinks in the west;
    His departure was brightened from heaven,
        With a cheering assurance of rest.


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    Calm, and soft, and serene was the slumber,
        Preluding his glorious rise;
        And free from all cares that encumber,
    The moment he wing'd to the skies.

    Oh! there's joy in the grief of the weeper,
        Whose loss may above be restored!
    And sweet is the sleep of the sleeper,
        That rests in the name of the LORD!

    ON EARLY RISING.

    IT is found by calculation that an hour rescued every morning from the blank oblivion of sleep, would make an addition of three years and four months to a life of forty years. To how many noble and useful purposes these hours might be devoted is sufficiently obvious; and when it is considered that many persons waste two or three or even four hours in bed unnecessarily, the wilful curtailment of our time must appear very striking, and suggest the following lines of Cotton.

    FOR be assured they all are errant tell-tales;
    And though their flight be silent, and their path,
    Trackless as the winged couriers of the air,
    They speed to heav'n, and there record thy folly;


    [Note *]

    The last half-hour of the life of this venerable man was passed in a peaceful sleep, on awaking from which he quietly died away.


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    Because, though stationed on the important watch,
    Thou, like a sleeping, faithless sentinel,
    Didst let them pass unnoticed, unimproved;
    And know, for that thou slumberest on thy guard,
    Thou shalt be brought to answer at the bar,
    For every fugitive.

    AN ADDRESS TO THE DEITY.

    On thou whose balance does the mountains weigh,
    Whose will the wild, tumultuous seas obey,
    Whose breath can turn those wat'ry worlds to flame,
    That flame to tempest, and that tempest tame,
    Earth's meanest son, all trembling, prostrate falls,
    And on the bounty of thy goodness calls.
    O! give the winds all past offence to sweep,
    To scatter wide, or bury in the deep:
    Thy power, my weakness, may I ever see,
    And wholly dedicate my soul to thee.
    Reign o'er my will, my passions ebb and flow
    At thy command, nor human motive know!
    If anger boil, let anger be my praise,
    And sin the graceful indignation raise:
    My love be warm to succour the distressed,
    And lift the burden from the soul oppress'd.


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    Oh, may my understanding ever read
    The glorious volume which thy wisdom made.
    May sea and land, and earth and heaven be join'd?
    To bring the eternal Author to my mind!
    When oceans roar, or awful thunders roll,
    May thoughts of thy dread vengeance shake my soul!
    When earth's in bloom, or planets proudly shine,
    Adore, my heart, the Majesty divine!
    Grant I may ever, at the morning ray,
    Open with pray'r the consecrated day;
    Tune thy great praise, and bid my soul arise,
    And with the mounting sun ascend the skies:
    As that advances, let my zeal improve,
    And glow with ardour of consummate love;
    Nor cease at eve, but with the setting sun
    My endless worship shall be still begun.
    And, oh! permit that gloom of solemn night,
    To sacred thought may forcibly invite.
    When this world's shut, and awful planets rise,
    Call on our minds, and raise them to the skies;
    Compose our souls with a less dazzling sight,
    And show all nature in a milder light.
    How every boistrous thought in calm subsides!
    How the smooth'd spirit into goodness glides!
    O how divine! to tread the milky way,
    To the bright palace of the Lord of day!
    His court admire, and for his favour sue,
    And leagues of friendship with his saints renew.

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    Pleased to look down and see the world asleep,
    While I long vigils to its Founder keep!
    Canst thou not shake the centre? oh, controul,
    Subdue by force, the rebel in my soul!
    Thou who canst still the raging of the flood,
    Restrain the various tumults of my blood!
    Teach me, with equal firmness, to sustain
    Alluring pleasure and assaulting pain.
    Oh, may I pant for thee in each desire!
    And with strong faith foment the holy fire!
    Stretch out my soul in hope, and grasp the prize,
    Which in eternity's deep bosom lies.
    At the great day of recompense, behold,
    Devoid of fear, the fatal book unfold!
    Then wafted upward to the blissful seat,
    From age to age my grateful song repeat;
    My Light, my Life, my God, my Saviour see,
    And rival angels in the praise of thee!

    YOUNG.

    HOPES AND FEARS.

    WHAT are thine hopes, humanity! thy fears?
    Poor voyager upon this flood of years,
    Whose tide unturning hurries to the sea
    Of dark, unsearchable eternity!


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    The fragile skiffs, in which thy children sail,
    A day, an hour, a moment, with the gale,
    Then vanish;—gone like eagles on the wind,
    Or fish in waves, that yield and close behind.
    Thine hopes—lost anchors buried in the deep,
    That rust through storm and calm in iron sleep,
    Whose cables, loose aloft and fix'd below,
    Rot with the sea-weed floating to and fro;
    Thy fears are wrecks that strew the fatal surge,
    Whose whirlpools swallow, or whose currents urge
    Adventurous barks on rocks, that lurk at rest,
    Where the blue halcyon builds her foam-like nest,
    Or strand them on illumined shoals, that gleam
    Like drifted gold in summer's cloudless beam.
    Thus would thy race beneath their parent's eye,
    Live without knowledge, without prospect die.
    But when religion bids her spirit breathe,
    And opens bliss above and woe beneath;—
    When God reveals his march through nature's night,
    His steps are beauty, and his presence light,
    His voice is life:—the dead in conscience start,
    They feel a new creation in the heart.
    Ah! then humanity, thy hopes, thy fears,
    How changed, how wondrous!—On this tide of years,
    Though the frail barks, in which thine offspring sail,
    Their day, their hour, their moment, with the gale,

    Page 85

    Must perish;—shipwreck only sets them free,
    With joys unmeasured as eternity;
    They ply on seas of glass their golden oars,
    And pluck immortal fruits along the shores.
    Nor shall their cables fail, their anchors rust,
    Who wait the resurrection of the just:
    Moor'd on the Rock of Ages, though decay
    Moulders the weak, terrestrial frame away;
    The trumpet sounds,—and, lo! wherever spread,
    Earth, air, and ocean render back their dead,
    And souls with bodies, spiritual and divine,
    In the new heavens, like stars, for ever shine.
    These are thine hopes: thy fears what tongue can tell!
    Behold them graven on the gates of hell:
    The wrath of God abideth here: his breath
    Kindled the flames: this is the second death.
    'Twas mercy wrote the lines of judgment there;
    None who from earth can read them may despair:
    Man! let the warning strike presumption dumb;—
    Awake, arise, escape the wrath to come!
    No resurrection from that grave shall be;
    The worm within is—immortality.

    J. MONTGOMERY.


    Page 86

    LIGHT IN DARKNESS.

                    "At evening-time there shall be light."—

    Zech. xiv. 7.

    Lo! at the appointed day,
        Just before the shades of night,
    At the sun's last parting ray,
        Then at ev'ning shall be light.

    Thus in this waste wilderness,
        While we journey on in grief,
    Though the morning brings distress,
        Closing day affords relief.

    So, on tribulation's sea,
        Doubts obscure the anxious sight,
    But behold the shadows flee,
        And at ev'ning it is light.

    Christian! dost thou fear to tread
        Yonder path of dreary gloom?
    Is thy spirit filled with dread,
        At the darkness of the tomb?

    Ere thy last expiring breath,


    Page 87

        Ere thy soul shall take her flight,
    Trembling in the vale of death,
        Then thine evening shall be light!

    ANON.

    [THE HEART THAT NEVER FELT A STING.]

    THE heart that never felt a sting,
    Or ne'er exhaled from feeling's spring
                One little drop of dew,
    For something more that heart must sigh,
    For, oh! the soul that thrills with joy,
                Must thrill with sorrow too.

    TRUE ENJOYMENT.

    THE world with stones, instead of bread,
    My weary soul has often fed;
    It promised health,—in one short hour
    Perished the fair; but fragile flower;
    It promised riches,—in a day
    They made them wings and fled away;


    Page 88

    It promised friends,—all sought their own,
    And left my widowed heart alone.

    Lord, with the barren service spent,
    To thee my suppliant knee I bent;
    And found in thee a Father's grace,—
    His band, his heart, is faithfulness;—
    The voice of peace, the smile of love,
    The bread that feeds the saints above;
    I tasted in this world of woe,
    A joy its children never know.

    ANON.

    THE WIDOW'S SONG.

    OH! this world is a wide one for sorrow or joy,—
    And where in this world is my own sailor boy!
    With his loud ringing laugh, and his long sunny hair,
    Do they swell on the breeze yet, and float through the air?
    Is there any bright land, 'mid the lands of the earth,
    That holds the lost child of my heart and my hearth?


    Page 89

    I have sat by the fire when the old men have said,
    There be eyes of the living that look on the dead;
    O tell me, ye seers, in your search of the tomb,
    Do ye find my fair son in its valleys of gloom?
    Is there any pale boy, with a look of the sea,
    'Mid that people of shades, who is watching for me?

    O that morn when he left us! my eyes are grown dim,
    And see little that's bright since they looked upon him;
    And my heart in its dulness hath learnt to forget,
    But the light of that morning shines clear to it yet;
    No record is lost of that far sunny day,
    When passed my fair boy like a spirit away.

    We waited, how long! but we waited in vain,
    And we looked over land, and we looked over main,
    And ships, oh how many! came home from the sea,
    That brought comfort to others, but sorrow for me;
    In all these gay ships, oh! their answer was none,
    To the mother who asks if she yet have a son.

    And we fed upon hope, until hope was denied,—
    Till our health of the spirit, it sickened and died;


    Page 90

    And his father sat down in his old broken chair,
    And I watched the white sorrow steal over his hair;
    And I saw his clear eye waxing feeble and wild,—
    And the frame of the childless, grew weak as a child!

    And the angel of grief that o'ershadowed his brain,
    Now wrote on his forehead in letters of pain,
    And I read the hand-writing, and knew that the breast
    Of the weary with waiting was going to rest.
    So he left a fond word for the lost one,—and I,
    I linger behind him, to tell it my boy.

    Shall he come to his home,—perhaps sickly and poor,
    And meet with no smile at his own cottage-door?
    Shall he seek his far land, from the ends of the earth,
    And find the fire quenched on his once happy hearth,—
    None to love him in sorrow, who loved him in joy;—
    Oh! I cannot depart till I speak with my boy!

    I have promised to wait,—I have promised to say
    What grief was his father's at going away.
    Will he come—will he come?—oh! my heart is grown old,
    And the blood in my veins it runs languid and cold,


    Page 91

    And my spirit is faint, and my vision is dim,
    But there's that in mine eye will be light, yet, for him!

    They tell me of countries, beyond the broad sea,
    Where stars look on others, but look not on me;
    Where the flowers are more sweet, and the waters more bright,
    And they hint he may dwell in those valleys of light;—
    That he rests in some home, with a far foreign bride.
    Oh, this world is a wide one! why is it so wide?

    But they surely forget,—which my sailor does not,
    That I'm sitting whole years in my lone little cot;
    He knows, oh! he knows, if I may, I shall wait,
    'Till I hear his clear shout at the low garden-gate;
    He is sure his sad mother will strive not to die,
    Till the latch has been raised by her lost sailor boy.

    I BELIEVE that he lives!—were he laid in the mould,
    There's a pulse in my heart would be silent and cold,
    That awoke at his birth, and, through good and through ill,
    Has played in its depths, and is playing there still;


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    When its star shall have set, then that tide shall be dry,
    And the widow shall know where to look for her boy.

    J. K. HERVEY.

    [JESUS CAN MAKE A DYING BED.]

    JESUS can make a dying bed
        Feel soft as downy pillows are;
    While on his breast I lean my head,
        And breathe my soul out sweetly there.

    ALL'S WELL.

    DESERTED by each faithless friend,
    When fortune's smiles no more attend,
    Submissive to his Father's will,
    The patient Christian trusts him still;
    Still walks in duty's hallowed way,
    And loves to hear, and praise, and pray;
    His joy and peace, oh, who can tell
    In wealth, or want, with him—All's Well!


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    Or passing through death's gloomy vale,
    When fears invade, or doubts assail,
    While leaning on the staff and rod
    Of his unchanging, faithful God,
    A gleam of heavenly light appears,
    The Saviour wipes away his tears;
    He triumphs over death and hell,
    And his last breath proclaims—All's Well!

    E. S. G.

    THE CLOUDY DAY.

    TO MY HUSBAND.

    BELOVED! though the voice of my love
    Have lost all its power to cheer thee,
        May thy Father in heaven above
    Condescend in His pity to hear thee,
    Encompass thy dwelling, enlighten thy path,
        And avert, in His mercy, the vials of wrath.

    Of old, when the Lord was asleep
    In the stern of the ship, on a pillow,
        His disciples called on him to keep
    Them alive in the midst of the billow,
    He graciously rose, saying, "Peace, be ye still,"
        The turbulent waves could resist not His will.


    Page 94

    Though the weeds may be wrapp'd round thy head,
    Though the surges around thee are tossing,
        Though no light on thy footsteps is shed,
    Though wild beasts thy path may be crossing,
    Yet bow in submission—yet kiss thou the rod,
        And humbly acknowledge the hand of thy God.

    The Lord doth afflict us to prove
    That all that's of earth must be shaken;
        But he will return in his love,
    And show thee thou art not forsaken;
    Thy God in Christ Jesus thy riches shall be,
        And spread a full banquet of blessings for thee.

    Oh then! my beloved, depend
    On the arm of His glorious power,
        Thy only unchangeable Friend,
    Who has passed through temptation's dark hour.
    Remember His message, remember His word,
        'Tis enough that the servant should be as his Lord.

    S. F.


    Page 95

    THE BRIGHTENING HOUR.

    TO THE SAME.

    IN the hour of affliction I told thee,
        The Lord would be mighty to save,
    That the wing of His love would enfold thee,
        And bear thee along the rough wave;
    Say, hath He not been to thee better
        Than even thy hopes or thy fears,
    His promise fulfilled to the letter,
        And chased from thy eye all its tears.

    Then, while in the blue arch of heaven
        Remains the unchangable bow,
    Thy faith in God shall not be riven,
        His promise thou shalt not forego.
    By faith in our crucified Saviour
        To the end of the race press thou on,
    And make it thy joyful endeavour,
        To be called, "by adoption His son."

    And the son in the house bideth ever,
        No more from the Father to roam,
    The world from His love cannot sever
        The child that rejoices in home.
    Blest home! it is worth all the travel,—
        Yea worth all the toil and the fight;


    Page 96

    What glories that morn will unravel
        That shows thee the City of Light!

    What light! e'en the sun's greatest splendour
        Is eclipsed by the radiance bright,
    And what can the pale moonbeams render,
        When the Lamb is unveiled to the sight?
    Yes, Christ is the light of that city,
        The Lamb who for sinners was slain,
    And this, in His love and His pity,
        That thou the bright mansion might gain.

    He hath conquer'd! then keep thou pursuing
        The path he so valiantly trod,
    Thy faith and thy strength oft renewing,
        By prayer to a prayer-hearing God.
    And then in the time that's appointed,
        The angels shall bear thee away;
    Thou shalt join with the holy anointed,
        Who joy in the fulness of day.

    S. F.


    Page 97

    "THY WILL BE DONE."

    MY God, my Father, while I stray
    Far from my home, in life's rough way,
    Oh! teach me from my heart to say,
                        Thy will be done.

    Though dark my way and sad my lot,
    Let me be still, and murmur not,
    And breathe the prayer divinely taught,—
                        Thy will be done.

    What though in lonely grief I sigh
    For friends beloved, no longer nigh,
    Submissive still would I reply,
                        Thy will be done.

    If thou should call me to resign
    What most I prize,—it ne'er was mine,
    I only yield thee what is thine:—
                        Thy will be done.

    Should pining sickness waste away
    My life in premature decay,
    My Father, still I strive to say,
                        Thy will be done.


    Page 98

    Renew my will from day to day,
    Blend it with thine, and take away
    All that now makes it hard to say,
                        Thy will be done.

    Then when on earth I breathe no more
    The prayer oft mixed with tears before,
    I'll sing upon a happier shore,
                        Thy will be done.

    ANON.

    VICTORY OVER DEATH AND THE
    WORLD.

    I'M going to leave all my sadness,
        I'm going to change earth for heaven;
    There, there all is peace, all is gladness;
        There pureness and glory are given:
        Come quickly, then, Jesus! Amen.

    Friends, weep not in sorrow of spirit,
        But joy that my time here is o'er;
    I go the good part to inherit,
        Where sorrow and sin are no more.


    Page 99

    The shadows of evening are fleeting;
        Morn breaks from the city of light,—
    This moment day starts into being,
        Eternity bursts on my sight.

    The first-born redeemed from all trouble,
        The Lamb that was slain, in the throng,
    Their ardour in praising redouble;
        Breaks not on the ear their new song.

    I'm going to tell their great story,
        To share in their transport of praise:
    I'm going in garments of glory,
        My voice to unite with their lays.

    Ye fetters, corrupted, then leave me,
        Thou body of sin, droop and die;
    Pains of earth, cease ye ever to grieve me,
        From you 'tis for ever I fly:
    Come quickly then, Jesus! Amen.

    CÆSAR MALAN.


    Page 100

    THE DYING SON.

                    "The only son of his mother, and she was a widow."—

    Luke. xxv. 12.

    —AND who reclines expiring there?
        It is her son, her only son:—
    The child of many a fervent prayer,
        She loves, as they can love alone
        Whose hearts are centered all in one.
    She had another once, but he
    Long since has been where all must be:—
    He fell for Zion; happier far
        To die as he had lived,—unchang'd,
    Than mourn her latest, deadliest war,
        And view her sacred shrines profaned,
        His God dishonour'd and disdained.
    She saw, but could not share his fate:
        An exile now and broken-hearted,
        Far from her native vales departed,
    To linger through her viewless date,
    In home that more became her state,
        And there in loneliness to mourn,
        Until her orphan babe be born.
    But from the moment of its birth,
        She strove to check the murmuring tear,
        She had a hope that still was dear,
    A tie that bound her still to earth;


    Page 101

    And o'er him though at times she wept,
        When memory wak'd her past distress,
    And gazed upon him as he slept,
        And felt that he was fatherless,
    All was not suffering, as she prest
    Her blooming infant to her breast,
    And sought and shar'd his fond caress,
    And watch'd his opening loveliness.
    Oft 'midst her sadness has she smil'd
    Upon her yet unconscious child,
    'Till passion's strife began to cease,
    And sorrow soften'd into peace.
    Still, as from infancy he grew,
    His mother's love waxed stronger too:
    It was her sole delight to trace
    His father's features in his face,
    And fondly deem in him restored
    The image of her buried lord.

    DALE.

    THE REDEEMED.

                    "There is joy in the presence of the angels of God over one sinner that repenteth."—

    Luke. xxv. 10.

        REDEEMED! redeemed!
    The word went forth from the Father's throne,
    And a flood of light from His blessed Son
        Upon the suppliant streamed;


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    And the angel-host, with one accord,
    Sent forth a shout and song,
    For another soul, by their mighty Lord,
        Was promised to their throng.

        Forgiven! forgiven!
    The words rose up as the thunders roll,
    And on the humbled, trembling soul
        The echoes fell from heaven;
    And the angels touched the silver strings
    Of their harps, and caught the word,
    Veiled their glad faces with their wings,
        And bowed before the Lord.

        Rejoice! rejoice!
    Great was the sound of joy above,
    And brighter seemed the founts of love,
        Sweeter the angels' voice;
    And all because one weary heart
    Had courage to be blest,
    Had taken up the better part,
        And bathed its wings in rest!

    M. A. BROWN.


    Page 103

    THE REFUGE.

    ART thou oppressed or reviled?
    Then act but like a simple child,
    Who does not dare the point contest,
    But hastens to its mother's breast;
    Bows in submission to her laws,
    And leaves her to support its cause:
    Thus to thy blessed Saviour flee,
    Stand still!—thy God shall fight for thee.

    M. Y.

    CREATION AND REDEMPTION.

    "LET there be light"—were the words of creation,
        That broke on the chaos and silence of night!
    The creatures of mercy invoked to their station,
        Suffused into being, and kindled to light.

    "Let there be light,"—the great Spirit descended,
        And flashed on the wave that in darkness had slept,—
    The sun in his glory a giant ascended,
        The dews on the earth their mild radiance wept.


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    "Let there be light,"—and the fruit and the flowers
        Responded in smiles to the new-lighted sky.
    There was scent on the gale, there was bloom in the bowers,
        Sweet sounds for the ear, and soft hue for the eye.

    "Let there be light,"—and the mild eye of woman
        Beamed joy on the man who this paradise swayed:
    There was joy—till the foe of all happiness human,
        Crept into those bowers,—was heard and obeyed.

    "Let there be light,"—were the words of salvation,
        When man had defeated life's object and end;
    Had waned from his glorious and glad elevation,
        Abandoned a God and conformed to a fiend.

    "Let there be light,"—the same Spirit superval,
        That lighted the torch when creation began,
    Laid aside the bright beams of his Godhead eternal,
        And wrought as a servant, and wept as a man!

    "Let there be light,"—from Gethsemane springing,
        From Golgotha's darkness, from Calvary's tomb;
    Joy, joy unto mortals, glad angels are singing,
        The Shiloh hath triumphed,—and death is o'ercome!

    ARCHDEACON SPENCER.


    Page 105

    THE HOUR FOR DEEP DEVOTION.

    WHEN the lunar light is leaping
        On the streamlet and the lake,
    When the winds of heaven are sleeping,
        And the nightingale awake;—
    While mirrored in the ocean
        The bright orbs of heaven appear,
    'Tis the hour of deep devotion,—
        Lift thy soul to heaven in prayer.

    When the autumn breeze is sighing
        Through the leafless forest wide;
    And the flowers are dead or dying,
        Once the summer-garden's pride,—
    When the yellow leaves in motion,
        Are seen whirling on the air
    'Tis an hour for deep devotion,—
        Lift thy soul to heaven in prayer.

    On his power and greatness ponder,
        When the torrent, and the gale,
    And the cataract and thunder,
        In one fearful chorus swell.
    Amidst nature's wild emotion,
        Is thy soul oppressed with care?
    'Tis the hour for deep devotion,—
        Lift thy soul to him in prayer.


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    In sorrow and in sickness,
        And in poverty and pain,
    And in vigour, or in weakness,
        On the mountain or the plain;
    In the desert, on the ocean,
        To the throne of love repair;
    All are hours for deep devotion,—
        Lift thy soul to heaven in prayer.

    VEDDER.

    THE THREE SONS.

    I HAVE a son, a little son, a boy just five years old,
    With eyes of thoughtful earnestness, and mind of gentle mould;
    They tell me that unusual grace in all his ways appears,
    That my child is grave and wise of heart beyond his childish years.

    I cannot say how this may be; I know his face is fair,
    And yet his chiefest comeliness is his sweet and serious air.


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    I know his heart is kind and fond, I know he loveth me,
    But loveth yet his mother more, with grateful fervency.

    But that which others most admire, is the thought that fills his mind,
    The food for grave and searching speech he every where doth find;
    Strange questions doth he ask of me, when we together walk,
    He scarcely thinks as children think, nor talks as children talk.

    Nor cares he much for childish sports, dotes not on bat and ball,
    But looks on manhood's works and ways, and aptly mimics all.
    His little heart is busy still, and oftentimes perplexed
    With thoughts about this world of ours, and thoughts about the next.

    He kneels at his dear mother's knee, she teacheth him to pray,
    And strange, and sweet, and solemn then are the words which he will say.
    Oh should my gentle child be spared to manhood's years, like me,


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    A holier and a wiser man I trust that he will be;
    And when I look into his eyes, and stroke his thoughtful brow,
    I dare not think what I should feel were I to lose him now.

    I have a son, a second son, a simple child of three;
    I'll not declare how bright and fair his little features be:
    How silver sweet those tones of his when he prattles on my knee.

    I do not think his light-blue eye is like his brother's keen,
    Nor his brow so full of childish thought as his hath often been;—
    But his little heart's a fountain pure of kind and tender feeling,
    And his every look's a gleam of light, rich depths of love revealing.

    When he walks with me, the country-folk that pass us in the street,
    Will shout for joy, and bless my boy, he looks so mild and sweet:
    A play-fellow he is to all, and yet with cheerful tone
    Will sing his little songs of love, when left to sport alone.


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    His presence is like sunshine, that gladdens home and hearth,
    To comfort us in all our griefs, and sweeten all our mirth:
    Should he grow up to riper years, God grant his heart may prove
    As sweet a shrine for heavenly grace, as now for earthly love;
    But if beside his grave the tears our aching eyes must dim,
    God comfort us for all the love which we shall lose in him.

    I have a son, a third sweet son, his age I cannot tell,
    For they reckon not by months and years where he hath gone to dwell;
    To us, for fourteen anxious months, his infant smiles were given,
    And then he bade farewell to earth, and went to live in heaven.

    I cannot tell what form is his, what looks he beareth now,
    Nor guess how bright a glory crowns his shining seraph brow;
    The thoughts that fill his sinless soul,—the bliss that he doth feel,
    Are numbered with the sacred things which God will not reveal:


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    But I know that God hath told me this, that he is now at rest,
    Where other blessed infants be, on their Saviour's loving breast;
    I know his spirit feels no more this weary load of flesh,
    And his sleep is blessed with endless dreams of joy, for ever fresh.

    I know the angels fold him close beneath their glittering wings,
    And soothe him with a song that breathes of heaven's divinest things:
    We know that we shall meet our babe, his mother dear and I,
    where God for aye shall wipe away all tears from every eye.

    Whate'er befall his brethren twain, his bliss can never cease;
    Their lot may here be grief and fear, but his is certain peace.
    It may be that the tempter's wiles their souls from bliss may sever,
    But if our own poor faith fail not, he must be ours for ever.


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    When we think of what our darling is, and what he still must be,
    When we muse on that world's perfect bliss, and this world's misery;
    When we groan beneath this load of sin, and feel this grief and pain,
    Oh, we'd rather yield our other two, than have him here again.

    ANON.

    [SUM UP AT NIGHT WHAT THOU HAST DONE BY DAY.]

    SUM up at night what thou hast done by day;
        And in the morning what thou hast to do:
    Dress and undress thy soul; mark the decay
        And growth of it; if by thy watch, that too
    Be down, then wind both up: since we shall be
    Most surely judged, make thy accounts agree.

    HERBERT.

    A MOTHER'S LOVE.

    HAST thou sounded the depth of yonder sea,
        And counted the sands that under it be?


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    Hast thou measured the height of heaven above
         Then mayst thou mete out a mother's love.

    Hast thou talked with the blessed of leading on
        To the throne of God some wandering son?
    Hast thou witnessed the angels' bright employ?
         Then mayst thou speak of a mother's joy.

    Evening and morn hast thou watched the bee
        Go forth on her errands of industry?
    The bee for herself hath gathered and toiled,
        But the mother's cares are all for her child.

    Hast thou gone with the traveller, thought, afar
        From pole to pole, and from star to star?
    Thou hast,—but on ocean, earth, and sea,
        The heart of a mother has gone with thee.

    There is not a grand, inspiring thought,
        There is not a truth by wisdom taught,
    There is not a feeling pure and high,
        That may not be read in a mother's eye.

    And ever since earth began, that look
        Has been to the wise an open book;
    To win them back from the love they prize,
        To the holier love that edifies.


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    There are teachings on earth, and sky and air,
        The heavens the glory of God declare!
    But louder than voice beneath, above,
        He is heard to speak through a mother's love.

    EMILY TAYLOR.

    TO A
    THOUGHTLESS YOUNG FRIEND.

    THOU butterfly creature,—thou child of an hour,
        Oh! whither so rapidly winging thy flight?
    Enshrined in the folds of each perishing flow'r,
        I see thee absorb'd in a dream of delight.

    Beauty, what is it? the eye that is beaming,
        The cheek that is glowing with confident bloom,
    All that enchanted must wake from their dreaming,
        To moulder away in the pitiless tomb.

    Rouse thee, thou fair one!—thy shroud it is weaving,
        And creeping around thee is winding its ways;
    Angels of light at thy folly are grieving,
        And angels of darkness are waiting their prey.


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    Burst from their trammels of fatal delusion,
        And follow no longer a phantom of air;
    Call not the whispers of conscience intrusion,
        But pour out thy soul to thy Saviour in prayer.

    Though late be the hour, he will not reject thee,
        But welcome thee home with paternal delight,
    His presence shall comfort, his arm shall protect thee,
        Till faith is exchang'd for the raptures of sight.

    SCRUTATOR.

    DEATH.

    WHAT is death?—the open'd portals,
        Leading to the blessed abode:
    What is death?—a rest for mortals,
        Trusting in the living God:
    There the spirit dwells in peace,
    Happy in its full release.

    What is death?—the soul undressing,
        Putting off its vest of clay:
    What is death?—the goal of blessing,
        Hope has pictured all the day:


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    There she finds the promise true,
    Brighter than the sketch she drew.

    What is death?—to unbelievers
        Death is gloomy, dark, and drear;
    Tears the film from all deceivers,
        Brings the day of reckoning near.
    Day of reckoning! day of dread!
    Bursting on the sinner's head!

    SCRUTATOR.

    SACRED ODE.

            WHERE is thy dwelling-place?
            Is it in the realms of space,
    By angels and just spirits only trod?
            Or is it in the bright
            And everlasting light
    Of the sun's flaming disk, that thou art thron'd, O God?

            Does fair Arcturus shine
            Upon the seat divine,
    Whence thou thy matchless mercy dost display?


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            Or does Orion's zone
            Thy glorious presence own,
    Thou who didst breathe through night, and kindle up the day?

            Or must we search for thee
            Beyond the galaxy,
    Far in the unmeasured, unimagined heaven?—
            So distant, that its light
            Could never reach our sight,
    Though with the speed of thought for endless ages driven?

            Or does thy Spirit still,
            Its purpose to fulfil,
    Move o'er the face of waters unexplored;—
            As when thou didst of old
            Thy embryo world behold,
    And raised it from the deep by thy almighty word?

            Hast thou thy throne on high,
            In the empyrean sky,
    Where saints adore the wonders of thy grace?
            Or is it fix'd elsewhere,
            In glories yet more rare?
    O! thou all-glorious God, where is thy dwelling-place?


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            Hosannah unto thee,
            God of eternity!
    For thou thy Spirit on all flesh hast poured,
            And in thy boundless love,
            Descended from above,
    And made the hearts of men thy temple, mighty Lord!

            O! for a voice to sing
            To thee, all bounteous King,
    That heavenly song by angels sung of yore,
            When from the azure plain
            They breath'd the blessed strain,
    Glory to God on high, and peace for evermore!

    C. W. THOMPSON.

    HARMONY.

    I BADE the day-break bring to me
    Its own sweet song of ecstacy:
    An answer came from leafy trees,
    And waking birds, and wandering bees,
    And waveless on the water's brim,
    The matin hymn! the matin hymn!


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    I asked the noon for music then,
    It echoed forth the hum of men,
    The sounds of labour on the wind,
    The loud-voiced eloquence of mind,
    The heart,—the soul's sublime pulsations,—
    The song, the shout, the shock of nations.

    I hastened from the restless throng
    To soothe me with the evening song:
    The darkening heaven was thunder still,
    I heard the music of the rill,
    The home-bound bee, the vesper-bell.
    The cicadæ, the philomel.

    Thou omnipresent harmony!
    Shades, streams, and stars are full of thee
    On every wing, in every sound,
    Thine all-pervading power is found,
    Some chord to touch, some tale to tell,
    Deep,—deep within the spirit's cell.

    BOWRING.


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    THE DYING SAINT.

    'TIS the last sad starting tear
        That trickles down the weary brow,
    And the world's receding sphere
        Must depart and vanish now:
    Quick as clouds of morning sky,
        Flies the feeble life that's given;
    And the seraphs weave on high,
        Crowns entwined with flowers of heaven.

    Earth, with all its shadows vain,
        Now must take its rapid flight;
    Heaven, with all its glorious reign,
        Beams upon the suff'rer's sight.
    See a brighter morn at hand,
        Dawning from the heavenly throne,
    The glories of that better land,
        Where pain and parting are unknown.

    Hark! from yonder groves of palms,
        Sweet the strains of angels be,
    As they call, amid their psalms,
        "Sister spirit, hail to thee!
    Suff'rer now arise and flee,
        Soar as on the angel's wing;
    Grave, where is thy victory?
        And where, O death! thy boasted sting?

    FROM THE GERMAN.


    Page 120

    THE THREE HOMES.

    WHERE is thy home? I asked a child,
        Who in the morning air,
        Was twining flowers most sweet fair,
        In garlands for her hair.
    "My home," the happy heart replied,
        And smiled in childish glee,
    "Is on the sunny mountain's side,
        Where soft winds wander free.
    "O! blessings fall on artless youth,
        And all its rosy hours,
    When every word is joy and truth,
        And treasures live in flowers.

    "Where is thy home?" I asked of one,
        Who bent, with flushing face,
    To hear a warrior's tender tone,
        In the wild wood's secret place:
    She spoke it not; but her varying cheek,
        The tale might well impart;
    The home of her young spirit meek,
        Was in a kindred heart.
    Ah, souls that well might soar above,
        To earth will fondly cling,
    And build their hopes on human love,
        That light and fragile thing.


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    "Where is thy home, thou lonely man?"
        I asked a pilgrim grey,
    Who came with furrowed brow and wan,
        Slow, musing on his way:
    He paused, and with solemn mien,
        Upturned his holy eyes:—
    "The land I seek thou ne'er hast seen,
        "My home is in the skies."
    O! bless'd,—thrice bless'd, the heart must be,
        To whom such thoughts are given,
    That walks from worldly fetters free,—
        Its only home in heaven.

    ANON.

    WISDOM.

    PROVERBS, viii. 22-31

    ERE God had built the mountains,
        Or raised the fruitful hills;
    Before he filled the fountains,
        That feed the running rills;
    In me from everlasting,
        The wonderful I AM,
    Found pleasures never wasting,
        And Wisdom is my name.


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    When like a tent to dwell in,
        He spread the skies abroad,
    And swath'd about the swelling
        Of ocean's mighty flood,
    He wrought by weight and measure,
        And I was with him then;
    Myself the Father's pleasure,
        And mine, the sons of men.

    Thus Wisdom's words discover
        Thy glory and thy grace,
    Thou everlasting lover
        Of our unworthy race!
    Thy gracious eye survey'd us,
        Ere stars were seen above;
    In wisdom thou hast made us,
        And died for us in love.

    And couldst thou be delighted,
        With creatures such as we?
    Who when we saw thee, slighted,
        And nail'd thee to a tree?
    Unfathomable wonder,
        And mystery divine!
    The voice that speaks in thunder,
        Says, "Sinner, I am thine!"


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    A FRIEND THAT STICKETH CLOSER
    THAN A BROTHER.

    ONE there is, above all others,
        Well deserves the name of friend!
    His is love beyond a brother's,
        Costly, free, and knows no end:
    They who once his kindness prove,
    Find it everlasting love.

    Which of all our friends, to save us,
        Could or would have shed their blood,
    But our Jesus died to save us,
        Reconciled in him to God:
    This was boundless love indeed!
    Jesus is a friend in need.

    Men, when raised to lofty stations,
        Often know their friends no more;
    Slight and scorn their poor relations,
        Though they valued them before:
    But our Saviour always owns
    Those whom he redeem'd with groans.

    When he lived on earth abas'd,
        Friend of sinners was his name;


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    Now, above all glory raised,
        He rejoices in the same:
    Still he calls them brethren, friends,
    And to all their wants attends.

    Could we bear from one another,
        What he daily bears for us?
    Yet this glorious friend and brother
        Loves us, though we treat him thus;
    Though for good we render ill,
    He accounts us brethren still.

    Oh! for grace our hearts to soften;
        Teach us, Lord, at length to love;
    We, alas! forget too often
        What a Friend we have above:
    But when home our souls are brought,
    We will love thee as we ought.

    DIVINE LOVE COMMEMORATED.

    WHO can fathom the redeeming
        Acts of universal love;
    Human thought though ever teeming,
        Yet can insufficient prove.


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    Holy angels ever lauding,
        Of the great and wondrous scheme,
    Seraphs hymning and applauding,
        Never can exhaust the theme.

    Oh! the height and depth, surprising,
        Oh! the length and breadth, how great
    Generations past and rising
        Will the bliss participate.

    Sure the Father's love was burning,
        To poor, lost, and helpless man,
    Anxious for his safe returning,
        Laid the mediatorial plan.

    Nor was less the Saviour's merit,
        Who severe obedience paid;
    Died to obtain the Holy Spirit
        For his creatures' help and aid.

    Now above makes intercession,
        That the penitential mind,
    Who makes unreserved confession,
        And reforms, may pardon find.

    Wretched man, if such caressing,
        Work not on thy brutal heart,
    If thou spurn'st the heavenly blessing,
        Thou in it will have no part.


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    Blame thy conduct, charge not Heaven,
        On thy head thy blood will be;
    Every help to thee is given,
        Suiting man's free agency.

    Do not for a moment's pleasure
        Forfeit this, thy dear-bought right,
    To the joy and endless treasure
        Which the gospel brought to light.

    Use thy reason, grace assisting
        Every faculty within;
    Thou shalt know a brave resisting,
        All the deadly powers of sin.

    Taste religion's chaste embraces,
        Faith with genuine works adorn:
    Virtue has eternal graces,
        Fresh and blooming every morn.

    All her joys beyond expressing,
        Peace that yields a golden crop;
    She's in life the choicest blessing,
        And in death the grateful drop.

    Wing thy soul, and qualify her
        For the converse held above;
    Tip thy tongue and join the choir,
        In melodious strains of love.


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    Utterly disclaiming merit,
        Praise the Father and the Son,
    Jointly with the Holy Spirit,
        An eternal Three in One,

    J. MONTGOMERY.

    RELIANCE ON GOD.

    HABAKKUK, III. 17,18.

    ALTHOUGH the fig-tree shall not bloom,
        Nor fruit be yielded by the vine,
    Though blights the olive's strength consume,
        And fields with harvest cease to shine;
    Though from the folds the flocks should die,
        Nor lowing herds the stall shall fill,
    On God my soul shall still rely,
        In God, my Saviour, glory still.

    FORGET ME NOT.

    I KNOW not who first named thee,
        Thou lovely little gem,
    But poets long have claimed thee,
        To deck love's diadem;


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    With thoughts and feelings different far,
    I gaze upon thy azure star.

    One loved friend may have planted,
        And one dispensed the shower,
    But God himself has granted
        Thy spirit-stirring flower.
    Say, did the third day give thee birth?
    Thou beautifier of the earth.

    I see thy gold-encircled cup,
        I see thy starry form,
    And tremblingly my soul looks up,
        Amid life's threat'ning storm:
    The Giver cannot be forgot,
    In thee He says,—" Forget me not, "

    S. F.

    A SONG OF PRAISE.

                    "O Lord, I know that in very faithfulness thou hast afflicted me."

    FOR what shall I praise thee, my God and my King?
        For what blessings the tribute of gratitude bring?


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    Shall I praise thee for pleasures, for health, and for ease?
        For the spring of delight, and the sunshine of peace?

    Shall I praise thee for flowers that bloomed on my breast?
        For joys in perspective, and pleasures possess'd?
    For the spirit that heightened my days of delight,
        And the slumbers that sat on my pillow by night

    For this shall I praise thee! but, if only for this,
        I should leave half untold the donations of bliss:
    I thank thee for sickness, for sorrow, for care,
        For the thorns I have gathered, the anguish I bear:

    For nights of anxiety, watching, and tears,
        A present of pain, a prospective of fears;
    I praise thee, I bless thee, my King and my God,
        For the good and the evil thy hand hath bestow'd.

    The flowers were sweet, but their fragrance is flown,
        They yielded no fruits, they are withered and gone:
    The thorn it was poignant, but precious to me,—
        'Twas the message of mercy,—it led me to thee,

    ANON.


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    ON VIEWING THE REMAINS OF A
    BELOVED SISTER.

    MYSTERIOUS work of God! how still,
    How powerless and devoid of will:
    The vital spark of life hath fled,—
    'Tis cold, inanimate, and dead.
    How calm and silent the repose,
    That tells us of life's solemn close!
    Though solemn, 'tis not dreadful,—no!
    Void of disquietude or woe;
    'Tis lovely, and I love to dwell
    On features lately known so well.
    Yet doth my breast with anguish burn,
    For busy memory will return,
    And too officious wander o'er
    Scenes of enjoyment now no more.
    When she—departed one—would share
    My feelings or of joy or care.
    How still and motionless! ah, why,
    Unheedful of thy brother—by?
    No welcome from those lips can flow,
    No pleasure in those eyes can glow;
    Intelligence hath left that face,
    Yet every feature I can trace:


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    'Tis silent, motionless, and dead,
    Because the living soul hath fled.
    To boundless happiness above
    'Twas summoned by redeeming love.
    And now my thoughts triumphant rise,
    To regions far beyond the skies:
    Cheered by the thought that thou art there,
    The view of death I'll calmly bear;
    For ever centered in thy rest,
    Within the mansions of the blest,
    Thy ransom'd soul no more can know
    The bitter cup of human woe.

    T. F.

    THE FALLS OF NIAGARA.

    THE thoughts are strange that crowd into my brain
    While I look upward to thee. It would seem
    As if God poured thee from his "hollow hand,"
    And hung his bow upon thine awful front,
    And spoke in that loud voice, which seemed to him
    Who dwelt in Patmos for his Saviour's sake,
    "The sound of many waters;" and had bade
    The flood to chronicle the ages back,
    And notch his centuries in the eternal rocks.


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    Deep calleth unto deep. And what are we,
    That hear the question of that voice sublime?
    Oh! what are all the notes that ever rung
    From war's vain trumpet, by thy thundering side?
    Yea, what is all the riot man can make
    In his short life, to thy unceasing war?
    And yet, bold babbler, what art thou to him
    Who drowned a world, and heaped the waters far
    Above its loftiest mountains? a light wave,
    That breaks and whispers of its Maker's might.

    BRYANT.

    CHRIST'S AGONY IN THE GARDEN.

    HE knelt,—the Saviour knelt and pray'd,
        When but his Father's eye,
    Look'd through the lonely garden's shade,
        On the dread agony!
    The Lord of all, above, beneath,
    Was bow'd with sorrow unto death.

    The sun set in a fearful hour,
        The skies might well grow dim,
    When this mortality had power
        So to o'ershadow Him!


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    When he who gave man's breath might know
    The very depth of human woe.

    He knew them all,—the doubt, the strife,
        The faint perplexing dread,
    The mists that hang o'er parting life,
        All darkened round his head!
    And the Deliverer knelt to pray,
    Yet pass'd it not,—that cup, away.

    It pass'd not, though the stormy wave
        Had sunk beneath his tread;
    It pass'd not, though to Him the grave
        Had yielded up its dead,
    But there was sent him from on high,
    A gift of strength for man to die.

    And was his mortal hour beset
        With anguish and dismay?
    How may we meet our conflict yet,
        In the dark, narrow Way?
    How but through Him that path who trod
    Save, or we perish, Son of God!


    [Note *]

    And there appeared an angel unto him from heaven strengthening him."—Luke, xxii. 43.

    F. HEMANS.


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    THE DEEP.

        THERE'S beauty in the deep:—
    The wave is bluer than the sky;
    And though the light shine bright on high,
    More softly do the sea-gems glow,
    That sparkle in the depths below:
    The rainbow's tints are only made
    When on the waters they are laid,
    And sun and moon most sweetly shine
    Upon the ocean's level brine:—
        There's beauty on the deep.

        There's music in the deep:—
    It is not in the surf's rough roar,
    Nor in the whispering, shelly shore,—
    They are but earthly sounds that tell
    How little of the sea-nymph's shell,
    That sends its loud, clear note abroad,
    Or winds its softness through the flood,
    Echoes through groves with coral gay,
    And dies on spongy banks away.—
        There's music in the deep.

        There's quiet in the deep:—
    Above, let tides and tempests rave,
    And earth-born whirlwinds wake the wave,


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    Above let care and fear contend
    With sin and sorrow to the end:
    Here far beneath the tainted foam,
    That frets above our peaceful home,
    We dream in joy and wake in love,
    Nor know the rage that yells above.—
        There's quiet in the deep.

    BRAINARD.

    A HYMN.

    OH! lovely voices of the sky,
        Which hymn'd the Saviour's birth,
    Are ye not singing still on high,
        Ye that sang, "Peace on earth?'.
    To us yet speak the strains
        Wherewith, in time gone by,
    Ye bless'd the Syrian swains,
        Oh! voices of the sky?

    Oh, clear and shining light, whose beams
        That hour heaven's glory shed,
    Around the palms, and o'er the streams,
        And on the shepherd's head,
    Be near through life and death,
        As in the holiest night
    Of hope and joy and faith—
        Oh clear and shining light!


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    Oh! star which led to Him, whose love
        Brought down man's ransom free
    Where art thou? midst the host above,
        May we still gaze on thee?
    In heaven thou art not set,
        Thy rays earth may not dim;
    Send them to guide us yet,
        Oh! star which led to Him!

    F. HEMANS.

    THE HOUR OF DEATH.

    LEAVES have their time to fall;
        And flowers to wither at the north-wind's breath,
    And stars to set, but all,
        Thou hast all seasons for thy own, O death!

    Day is for mortal care,
        Eve for glad meetings round the joyous hearth,
    Night for the dreams of sleep the voice of prayer,
        But all for thee, thou mightiest of the earth!

    The banquet hath its hour,
        Its feverish hour of mirth and song and wine;
    There comes a day for griefs o'erwhelming power,
        A time for softer 'tears—but all are thine!


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    Youth and the op'ning rose
        May look like things too glorious for decay;
    And smile at thee!—but thou art not of those
        That wait the ripen'd bloom to seize their prey.

    Leaves have their time to fall,
        And flowers to wither at the north-wind's blast,
    And stars to set—but all,
        Thou hast all seasons for thine own, O death!

    We know when moons shall wane,
        When summer-birds from far shall cross the sea,
    When autumn's hue shall tinge the golden grain,
        But who shall teach us when to look for thee?

    Is it when spring's first gale
        Comes forth to whisper where the violets lie
    Is it when roses in our paths grow pale
         They have one season, all are ours to die!

    Thou art where billows foam,
        Thou art where music melts upon the air,
    Thou art around us in our peaceful home,
        And the world calls us forth—and thou art there.

    Thou art where friend meets friend,
        Beneath the shadow of the elm to rest;
    Thou art where foe meets foe, and trumpets rend
        The skies, and swords beat down the princely crest.


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    Leaves have their time to fall
        And flowers to wither at the north wind's breath,
    And stars to set—but all,
        Thou hast all seasons for thine own, O death!

    F. HEMANS.

    GOD'S FIRST TEMPLES.
    A HYMN.

    THE groves were God's first temples. Ere man learned
    To hew the shaft, and lay the architrave,
    And spread the roof above them; ere he framed
    The lofty vault, to gather and roll back
    The sound of anthems,—in the darkling wood,
    Amidst the cool and silence, he knelt down,
    And offered to the Mightiest solemn thanks
    And supplication. For his simple heart
    Might not resist the sacred influences,
    That, from the stilly twilight of the place,
    And from the gray old trunks that, high in heaven,
    Mingled their mossy boughs, and from the sound
    Of the invisible breath that sway'd at once
    All their green tops, stole o'er him, and bow'd
    His spirit with the thought of boundless power,


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    And inaccessable majesty. Ah, why
    Should we, in the world's riper years, neglect
    God's ancient sanctuaries, and adore
    Only among the crowd, and under roofs
    That our frail hands have raised? Let me at least,
    Here, in the shadow of this aged wood,
    Offer one hymn—thrice happy if it find
    Acceptance in his ear.
                        Father, thy hand
    Hath reared these venerable columns; thou
    Didst weave this verdant roof. Thou didst look down
    Upon the naked earth, and forthwith rose
    All these fair ranks of trees. They, in thy sun,
    Budded and shook their green leaves in thy breeze,
    And shot towards heaven. The century-living crow,
    Whose birth was in their tops, grew old and died
    Among their branches, till at last they stood
    As now they stand, massy and tall and dark,
    Fit shrine for humble worshipper to hold
    Communion with his Maker. Here are seen
    No traces of man's pomp or pride; no silks
    Rustle, no jewels shine, nor envious eyes
    Encounter; no fantastic carvings show
    The boast of our vain race to change the form
    Of thy fair works. But thou art here—thou fill'st
    The solitude. Thou art in the soft sounds
    That run along the summits of these trees

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    In music;—thou art in the cooler breath,
    That, from the inmost darkness of the place,
    Comes, scarcely felt:—the barky trunks, the ground,
    The fresh, moist ground, are all instinct with thee;
    Here is continual worship;—nature here
    In tranquillity that thou dost love
    Enjoys thy presence. Noiselessly around,
    From perch to perch, the solitary bird
    Passes; and yon clear spring, that midst its herbs,
    Wells softly forth, and visits the strong roots
    Of half the mighty forests, tells no tale
    Of all the good it does. Thou hast not left
    Thyself without a witness, in these shades,
    Of thy perfections. Grandeur, strength, and grace
    Are here to speak of thee. This mighty oak,
    By whose immoveable stem I stand and seem
    Almost annihilated—not a prince,
    In all the proud old world beyond the deep,
    Ere wore his crown as loftily as he
    Wears the green coronal of leaves, with which
    Thy hand has graced him. Nestled at his root,
    Is beauty, such as blooms not in the glare
    Of the broad sun. That delicate forest-flower,
    With scented breath, and look so like a smile,
    Seems, as it issues from the shapeless mould,
    An emanation of the indwelling life,
    A visible token, of the upholding love
    That are the soul of this wide universe.

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    My heart is awed within me, when I think
    Of the great miracle that still goes on,
    In silence, round me—the perpetual work
    Of they creation finished, yet renewed,
    For ever. Written on thy works I read
    The lesson of thy own eternity.
    Lo! all the grow old and die: but see again,
    How on the faltering footsteps of decay,
    Youth presses—ever gay and beautiful youth
    In all its beautiful forms. These lofty trees
    Wave not less proudly than their ancestors
    Moulder beneath them. O, there is not lost
    One of earth's charms: upon her bosom yet,
    After the flight of untold centuries,
    The freshness of her far-beginning lies,
    And yet shall lie. Life mocks the idle hate
    Of his arch-enemy, Death—yea, seats himself
    Upon the sepulchre, and blooms and smiles,
    And of the triumphs of his ghastly foe
    Makes his own nourishment. For he came forth
    From thine own bosom, and shall have no end.

    There have been holy men who hid themselves
    Deep in the woody wilderness, and gave
    Their lives to thought and prayer, till thy outlived
    The generation born with them, nor seemed


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    Less aged than the hoary trees and rocks
    Around them; and there have been holy men,
    Who deemed it were not well to pass life thus.
    But let me often to these solitudes
    Retire, and in thy presence reassure,
    My feeble virtue. Here its enemies,
    The passions, at thy plainer footsteps shrink,
    And tremble, and are still. O God! when thou
    Dost sear the world with tempests, set on fire
    The heavens with falling thunderbolts, or fill
    With all the waters of the firmament
    The swift, dark whirlwind, that uproots the woods,
    And drowns the villages; when at thy call
    Uprises the great deep, and throws himself
    Upon the continent, and overwhelms
    Its cities—who forgets not, at the sight
    Of these tremendous tokens of Thy power
    His pride, and lays his folly by?
    Oh! from these sterner aspects of thy face
    Spare me and mine; nor let us need the wrath
    Of the mad, unchained elements to teach
    Who rules them. Be it ours to meditate,
    In these calm shades, thy milder majesty,
    And to the beautiful order of thy works,
    Learn to conform the order of our lives.

    BRYANT.


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    THE FAREWELL TO THE DEAD.

    THE FOLLOWING PIECE IS FOUNDED ON A BEAUTIFUL PART OF THE GREEK SERVICE IN WHICH RELATIVES AND FRIENDS ARE INVITED TO EMBRACE THE DECEASED, (WHOSE FACE IS UNCOVERED,) AND TO BID THEIR FINAL ADIEU.

                    'Tis hard to lay into the earth
                    A countenance so benign! a form that walked
                    But yesterday so stately on the earth."

    WILSON.

        COME near! ere yet the dust
    Soil the bright paleness of the settled brow;
    Look on your brother, and embrace him now,
        In still and solemn trust!
    Come near! once more let kindred lips be press'd
    On his cold cheek; then bear him to his rest!

        Look yet on his young face!
    What shall the beauty, from among us gone,
    Leave of its image, e'en where most it shone,
        Gladdening its hearth and race?
    Dim grows the semblance on man's heart impress'd;
    Come near, and bear the beautiful to rest!

        Ye weep, and it is well!
    For tears befit earth's parting! yesterday
    Song was upon the lips of this pale clay,


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        And sunshine seem'd to dwell
    Where'er he moved—the welcome and the bless'd!
    Now gaze! and bear the silent unto rest!

        Look yet on him whose eye
    Meets your no more, in sadness or in mirth!
    Was he not fair amidst the sons of earth,
        The being born to die?
    But not where death has power may love be blessed,
    Come near! and bear ye the beloved to rest!

        How may the mother's heart
    Dwell on her son and dare to hope again?
    The spring's rich promise hath been given in vain,
        The lovely must depart!
    Is he not gone, our brightest and our best?
    Come near, and bear the early-call'd to rest!

        Look on him! is he laid
    In slumber, from the harvest or the chase?
    —Too still and sad the smile upon his face,
        Yet that, e'en that must fade!
    Death holds not long unchained his fairest guest,
    Come near! and bear the mortal to his rest!

        His voice of mirth had ceased,
    Amidst the vineyards! there is left no place
    For him whose dust receives your vain embrace,
        At the gay bridal-feast!


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    Earth must take earth to moulder on her breast.
    Come near! weep o'er him! bear him to his rest!

        Yet mourn ye not as they
    Whose spirit's light is quench'd!—for him the past
    Is seal'd. He may not fall, he may not cast
        His birth-right's hope away!
    All is not here of our beloved and blessed—
    Leave ye the sleeper with his God to rest!

    F. HEMANS.

    DIVINE LOVE EXEMPLIFIED.

                    "For the sighing of the needy now will I arise."—

    Psalm xii. 5.

    I SAW a baby on the knee
        Of a young and lovely mother,
    I mark'd her look of ecstacy
        As they gaz'd upon each other.

    She sang a sweet-toned lullaby,
        As her cherub one she prest,
    She watched its gently closing eye,
        As it sweetly sank to rest.


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    She laid it in its little bed,—
        She kiss'd it, and she smiled:
    How noiseless was that mother's tread
        Lest she'd wake her slumbering child!

    A peaceful hour it sweetly slept,
        She heard a faint, faint sound,
    She stilly to the cradle crept,—
        Her wak'ning babe she found.

    I mark'd how very faint a cry
        Could meet a mother's ears.
    It only seem'd to breathe a sigh,
        And yet a mother hears.

    I said a mother's ears, but no,
        It was a mother's love,
    That heard that wailing, faint and low,
        Of her little plaintive dove.

    She nourished it, and then a kiss
        Imprinted on its cheek;
    Oh! who can tell a mother's bliss,
        Or a mother's fondness speak!

    I noted, too, a mother's love
        Beam in that eye so mild,
    As she ask'd a blessing from above
        Upon her voiceless child.


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    I've pass'd thro' many a scene since then,
        O'er many a scene I've yearned,
    Amid the busy haunts of men,
        But this lesson I have learned,—

    That he who wreathes a mother's heart
        With the loveliest flower of heaven,
    Can of his love to me impart,
        And hath this promise given;

    That he will hear the suppliant's moan,
        Will hear the Christian's sigh,
    Will hear the trembling sinner's groan,
        Breathed forth in agony.

    Then fear thou not, thou downcast one,
        He will incline his ear;
    For though he sits upon the throne
        He loves the voiceless prayer.

    To the eye that never slumbers,
        The secret prayer is known,
    And while thy tears he numbers
        He counts thee as his own.

    S. F.


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    THE ROCK OF AGES.

    ROCK of Ages, cleft for me!
    Let me hide myself in thee;
    Let the water and the blood,
    From thy riven side which flow'd,
    Be of sin the double cure,
    Cleanse me from its guilt and power!

    Not the labour of my hands
    Can fulfil thy law's demands;
    Could my zeal no respite know,
    Could my tears for ever flow,
    All for sin could not atone:
    Thou must save and thou alone.

    Nothing in my hand I bring,
    Simply to thy cross I cling;
    Naked, come to thee for dress;
    Helpless, look to thee for grace;
    Foul, I to the fountain fly;
    Wash me, Saviour, or I die!

    While I draw this fleeting breath,
    When my eyelids close in death,
    When I soar to worlds unknown,
    See Thee on thy judgment-throne,


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    Rock of Ages, cleft for me,
    Let me hide myself in thee!

    TOPLADY.

    COMFORT IN AFFLICTION.

    AFFLICTED soul, to Christ draw near,
    Thy Saviour's gracious promise hear;
    His faithful word declares to thee,
    That as thy day thy strength shall be.

    Let not thy heart despond and say,
    "How shall I stand the trying day?"
    He has engaged, by firm decree,
    That as thy day thy strength shall be.

    Thy faith is weak, thy foes are strong,
    Perhaps the conflict may be long;
    Yet shall at last thy sorrow flee,
    And, as thy day, thy strength shall be.

    When hov'ring death appears in view,
    Christ's presence shall thy fear subdue;
    He smiles, and sets thy spirit free:
    Lo! as thy day, thy strength shall be.


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    Then in that after-world of rest,
    Where ransom'd souls are fully blest,
    How true in retrospect shall prove
    The word which told thee, "all was love."

    ANON.

    TRUST IN GOD.

    THERE is a state serenely blest,
    The vestibule of heavenly rest;
    So calm, so pure, so bright, so fair,
    Angels themselves might linger there.
    'Tis not to soar where Newton soared,
    To know all Milton has explored,
    To reach this clime so seldom trod
    Is simply to repose in God:
    To cast those soul-consuming cares
    On him who all creation bears,
    Who rolls yon comet round this ball
    And gently guides the sparrow's fall;
    Him whom the soul can fully trust,
    The refuge of created dust:
    It seeks no more but simply still
    Meets bliss in all a Father's will.
    Should friends deceive, betray, depart,
    Or wound with scorpion-scourge the heart,


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    'Tis but the touch of mercy's rod,
    To bring or bind us to our God.

    TO AN ABSENT FRIEND.

    THOU art not gone,—thou couldst not go;
        True friends can never part:
    Our prayer is one, our hope is one,
        And we are one in heart.
    Nor place nor time can e'er divide
        The souls which friendship seals,
    But still the changing scenes of life
        Their mutual love reveals.

    Body from body may be placed
        Remote as pole from pole,
    But can our fleshly frailties bind
        The fellowship of soul?
    'Tis when removed from grosser sense
        My spirit claims her right,
    My friend is often least away,
        When absent from my sight.

    His form, his look, in memory's glass,
        I still distinctly see;
    His voice, his words, in fancy's ear,
        Are whispering still to me.


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    The stars which meet his pensive eye,
        Are present still to mine;
    The moonlight which surrounds his path
        Around my footsteps shine.

    Beneath the same fair dome we dwell
        By the same hand are fed,
    And pilgrims in one narrow way,
        Are by one Spirit led.
    To the great presence of our God
        By hourly faith we come,
    And find in sweet communion there
        One everlasting home.

    Our hope, our joys, our life, our soul,
        In our one Saviour meet,
    And what in earth or heaven shall break
        A union so complete.
    O blest are they who seek in Him
        A union to their friend;
    Their love shall glow through life's decay,
        And live when life shall end.

    And blest be he whose love bestows
        A friendship so divine,
    And makes by oneness with Himself
        My friend for ever mine.


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    ON THE DEATH OF A BELOVED
    FATHER.

    MY father! could I once again gaze on that honoured brow,
    And kiss those icy lips, and view thy form in death laid low,
    I think 'twould ease the burning smart, and lull the anxious pain
    I feel, whene'er I think "on earth we shall not meet again."

    But, oh, the blessed hope revives, that in eternal rest,
    I, too, may lay my weary head upon my Saviour's breast,
    And we together join the throng that stands before the throne,
    Uniting in a song of praise unto the Holy One.

    Yes, thou art gone, but is there one would call thee back to earth,
    Would rob thee of thy heavenly rest, or of thy glorious birth?
    Ah, no! thy sorrows now are o'er, and on thy raptured sight,
    Bursts the full radiance of the day that beams with perfect light.


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    By the One mighty Sacrifice, and that alone, thou stands,
    With crown of gold upon thy head, and palm boughs in thy hands;
    Bowing before the eternal throne of Him who died to save,
    And in the very depth of love partook an earthly grave.

    But glory, glory swells the strain;—e'en death could claim no power,
    To hold him in his iron grasp beyond the appointed hour:
    He burst the bonds, and upward rose upon the Godhead's wings,
    And on his mediatorial throne he sits, the King of kings!

    A blessed lot is thine, my sire, partaker of his grace,
    With Him to tread the courts of heaven, and "see him face to face;"
    To tell the story of his love, while myriad saints adore;
    Such is thy blest employment now,—yea, thine for evermore!

    S. F.


    Page 155

    PRAYER.

    GO, when the morning shineth,
        Go, when the noon is bright,
    Go, when the eve declineth,
        Go, in the hush of night;
    Go, with pure mind and feeling,
        Fling earthly thoughts away,
    And, in thy chamber kneeling,
        Do thou in secret pray.

    Remember all who love thee,
        All who are loved by thee,
    Pray, too, for those that hate thee,
        If any such there be;
    Then for thyself, in meekness,
        A blessing humbly claim,
    And link with each petition
        Thy great Redeemer's name.

    Or, if 'tis e'er denied thee
        In solitude to pray,
    Should holy thoughts come o'er thee,
        When friends are round thy way,
    Even then the silent breathing
        Of thy spirit raised above,
    Will reach His throne of glory,
        Who is mercy, truth, and love.


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    Oh! not a joy or blessing
        With this can we compare,
    The power that He has given us
        To pour our souls in prayer.
    Whene'er thou pin'st in sadness
        Before His footstool fall,
    And remember in thy gladness
        His grace who gave thee all.

    ANON.

    THE HOUSE OF PRAYER.

                    "Howbeit God dwelleth not in temples made with hands."

    NOT in buildings made with hands
        Hath Jehovah placed his name;
    In hearts contrite His temple stands,
        Where, through the Spirit's holy flame,
    True worshippers adore their Lord,
    Instructed by his living Word:
    But whose the heart that we may dare
    Denominate a "house of prayer?"

    Not his who but profession makes,
        In whom the world still holds its sway,
    Who here his consolation takes,
        Unheeding truth's more narrow way;


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    That path of light and life he shuns,
    And blindly to destruction runs;
    Then, whose the heart that we may dare
    Denominate a "house of prayer?"

    Not his, who, rich and full, has made
        Uncertain wealth his chiefest joy;
    His darling treasure soon will fade,
        And prove at best a gilded toy;
    Whose heart luxurious has grown,
    The seat of sordid mammon's throne:
    Then whose the heart that we may dare
    Denominate a "house of prayer?"

    Not his who rigidly pursues
        Mere forms of worship and of prayer,
    Who stumbles, like the outward Jews,
        At the true throne of David's heir,
    Whose holy kingdom is within,
    Perfecting peace by conquering sin:
    Then whose the heart that we may dare
    Denominate a "house of prayer?"

    'Tis his that poor and contrite one,
        Who feels his wants, and humbly craves
    The bread which comes from heaven alone,
        Sustained by which the world he braves;
    Obedient to his Master's voice,
    He makes the daily cross his choice:—


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    Behold the man whose heart we dare
    Denominate a "house of prayer."

    Infirmities may oft oppress,
        But still the Spirit's aid is nigh.
    And can a holy prayer express,
        In the meek language of a sigh:
    So great the price our Lord hath placed
    Upon a heart with meekness graced,
    That such a heart we boldly dare
    Denominate a "house of prayer."

    T. F.

    THE CHRISTIAN WARRIOR.

    THERE is a peace the righteous only know,
        There is a peace the pure in spirit feel,
    There is a peace which lightens every woe,
        A peace which none but Jesus can reveal.
    Oh, blessed gift, the gift of God's own son!
    Oh, blessed gift, for which he fought and won

    Thou, soldier of the cross, thy weapons bear,
        Put on thy helmet, breast-plate, and thy shield,
    The enemies of God thou shalt not spare,
        But with strong hand thy holy weapons wield,


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    Thy banner is the standard of the Lord,
    Thy sword with double-edge his holy Word.

    Thy strength is not thine own, thine arm hath power
        In Him alone to whom all power belongs;
    His is the vict'ry, thine the blessed dower
        Of peace, of holy peace and triumph's songs.
    He fills thy soul with his redeeming love,
    And in thy bosom rests the beauteous dove.

    Oh, haste the day when men no more shall raise
        The glittering spear against their fellow-men;
    When every heart's attuned to Jesus' praise,
        Who won for us the conqueror's diadem.
    His glorious attribute is Prince of Peace,
    His dying gift to his disciples—Peace.

    S. F.

    DIVINE PROTECTION.

    Is thy path lonely? fear it not, for He
    Who marks the sparrow's fall is guarding thee;
    And not a star shines o'er thine head by night,
    But He hath known that it will reach thy sight
    And not a joy can beautify thy lot,
    But tells thee still that thou art unforgot;


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    Nay, not a grief can darken or surprise,
    Swell in thy heart, or dim with tears thine eyes,
    But it is sent in mercy and in love,
    To bid thy helplessness seek strength above.

    SACRED OFFERING.

    THE SKY-LARK.

    HOW sweet is the song of the lark as she springs
    To welcome the morning, with joy on her wings
    The higher she rises the louder she sings:
        And she sings when we hear her no more;
    When storms and dark clouds veil the sun from our sight,
    She has mounted above them, she shines in his light,
    There, far from the scenes which distress or affright,
        She loves her gay music to pour.

    'Tis, thus with the Christian, his willing soul flies
    To welcome the day-spring which streams from the skies,
    He is drawn by its glorious effulgence to rise
        Towards the region from whence it is given:
    He sings on his way from this cloud-covered spot,


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    The quicker his progress the sweeter his note;
    When we hear it no longer the song ceases not,
        But it blends with the chorus of heaven.

    ELLIOT.

    TO MY INFANT SON.

    FAIR child with that laughing and sunny brow,
    What canst thou tell of the dark hour of woe?
    Thy limbs are circled with wreaths of gladness,
    Thine eyes speak of joys untouched by sadness,
    Thy lisping tongue tells the hour of brightness,
    Thy dancing feet tell of days of lightness.
    No cloud casts its shade of darkness round thee;
    The rainbow-tints of promise surround thee:
    Thou know'st not of sorrow, nor pain, nor care,
    And all is fair, yea, surpassingly fair;
    Yet I know of the sorrows to which thou art heir.
        As Time advances he will cast o'er thee
            His mantle, bestudded with gems of woe;
        The way is narrow that lies before thee,
            A thorny path it is thine to know.
    But there is a Power that can protect thee,
    And there is a Friend that will direct thee,
    And lead thee along through the dreary road
    That he in his mercy for thee hath trod.


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    O, seek, fair child! in the days of thy youth,
    The Lord of glory, and the God of Truth;
    And in sorrow's hour he will not fail thee,
    Nor when sin's glittering shafts assail thee;
    And serve him in manhood, and he will be
    Thy glory in age and infirmity.
        The casket may fade—the jewel within
            Will become a radiant gem,
            Adorning the glorious diadem
        Of Him who knew no sin.
    Press on to the prize which gladdens thy sight,
    And keep thou the jewel both pure and bright,
    Lest it miss of a place in that crown of light.

    S. F.

    THE FOLLOWERS OF CHRIST.

    THE Son of God hath gone to war,
        The kingly crown to gain;
    His blood-red banner streams afar,
        Who follows in his train?
    Who best can drink the cup of woe,
        Triumphant over pain;
    Who boldest bears his cross below,—
        He follows in his train.


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    The martyr first, whose eagle eye
        Could pierce beyond the grave,
    Who saw his Master in the sky,
        And called on him to save.
    Like him, with pardon on his tongue,
        In midst of mortal pain,
    He prayed for them who did the wrong.—
        Who follows in his train?

    A glorious band, a chosen few,
        On whom the Spirit came,
    Twelve valiant saints, the truth they knew,
        And braved the cross and flame;
    They met the tyrant's brandished steel,
        The lion's gory main;
    They bowed their necks the death to feel.—
        Who follows in their train?

    A noble army, men and boys,
        The matron and the maid,
    Around their Saviour's throne rejoice,
        In robes of white arrayed:
    They climbed the dizzy steeps of heaven,
        Through peril, toil, and pain;
    O God! to us may grace be given
        To follow in their train.

    HEBER


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    HOW OLD ART THOU?

    COUNT not the days that have idly flown,
        The years that were vainly spent;
    Nor speak of the hours thou must blush to own,
    When thy spirit stands before the throne,
        To account for the talents lent.

    But number the hours redeemed from sin,
        The moments employed for heaven;
    Oh! few and evil thy days have been,
    Thy life a toilsome and worthless scene,
        For a nobler purpose given.

    Will the shade go back on thy dial-plate?
        Will thy sun stand still on its way?
    Both hasten on, and thy spirit's fate
    Rests on the point of life's little date;
        Then live, while 'tis called to-day.

    Life's waning hours, like the Sybil's page,
        As they lessen, in value rise;
    Oh! rouse thee and live, nor deem that man's age
    Stands in the length of his pilgrimage,
        But in days that are truly wise.


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    THY WILL BE DONE.

    'TIS hard, when we are sick and poor,
    And they who loved us love no more,
    When riches, friends, and health are gone,
    To say, "O Lord, thy will be done!"

    'Tis hard, when in our soul's distress,
    All, all around is wilderness,
    And herb and quick'ning stream is gone,
    To say, "O Lord, thy will be done!"

    And yet how light such sorrows be,
    To His in dark Gethsemane,
    Who drank the cup with stifled groan,
    And said, "O Lord, Thy will be done!"

    WINTER.

    THERE'S not a flower upon the hill,
        There's not a leaf upon the tree;
    The summer-bird hath left its bough,
    Bright child of sunshine! shining now
        In spicy lands beyond the sea.


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    There's silence in the harvest fields,
        And blackness in the mountain glen,
    And clouds that will not pass away
    From the hill-tops for many a day,
        And stillness round the homes of men.

    The old tree hath an older look,
        The lonesome place is yet more dreary;
    They go not now, the young and old,
    Slow wandering on by wood and wold;
    The air is damp, the winds are cold,
        And summer paths are wet and weary.

    The drooping year is in the wane,
        No longer floats the thistle-down;
    The crimson heath is wan and sere;
    The sedge hangs withering by the mere,
        And the broad fern is rent and brown.

    The owl sits huddling by himself,
        The cold has pierced his body through;
    The patient cattle hang their head,
    The deer are 'neath their winter-shed;
    The ruddy squirrel's in his bed,
        And each small thing within its burrow.

    In rich men's halls the fire is piled,
        And ermine robes keep out the weather.
    In poor men's huts the fire is low,


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    Through broken panes the keen winds blow,
        And young and old are cold together.

    Oh, poverty is disconsolate!
        Its pains are many, its foes are strong;
    The rich man, in his jovial cheer,
    Wishes 'twas winter through the year;
    The poor man, 'mid his wants profound,
    With all his little children round,
        Prays God that winter be not long.

    One silent night hath passed, and lo!
        How beautiful the earth is now!
    All aspect of decay is gone,
    The hills have put their vesture on,
        And clothed is the forest-bough.

    Say not 'tis an unlovely time!
        Turn to the wide white waste thy view;
    Turn to the silent hills that rise,
    In their cold beauty to the skies,
        And to those skies intensely blue.

    Silent, not sad, the scene appeareth;
        And fancy, like a vagrant breeze,
    Ready a-wing for flight, doth go
    To the cold northern land of snow
        Beyond the icy Orcades


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    The land of ice, the land of snow,
        The land that hath no summer flowers,
    Where never living creature stood,
    The wild, dim, polar solitude,
        How different from this land of ours!

    Walk now among the forest-trees,—
        Saidst thou that they were stripp'd and bare?
    Each heavy bough is bending down
    With snowy leaves and flowers,—the crown
        Which winter regally doth wear.

    'Tis well, thy summer garden ne'er
        Was lovelier, with its birds and flowers,
    Than is this silent place of snow,
    With feathery branches drooping low,
        Wreathing around thee shadowy bowers

    'Tis night! O now come forth to gaze
        Upon the heavens, intense and bright
    Look on yon myriad worlds, and say,
    Though beauty dwelleth with the day,
        Is not God manifest by night?

    Thou that createst all! Thou fountain
        Of our sun's light,—who dwelleth far
        From man, beyond the farthest star,
    Yet, ever present, who dost heed


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    Our spirits in their human need,
        We bless thee, Father, that we are!

    We bless thee for our inward life;
        For its immortal date decreeing;
    For that which comprehendeth thee,
    A spark of thy divinity,
        Which is the being of our being!

    We bless thee for this beauteous earth;
        For its increase of corn and wine;
    For forest-oaks, and mountain-fills,
    For "cattle on a thousand hills;"
        We bless thee,—for all good is thine

    The earth is thine, and it thou keepest,
        That man may labour not in vain;
    Thou gav'st the grass, the grain, the tree,
    Seed-time and harvest come from thee,
        The early and the latter rain.

    The earth is thine,—the summer earth,
        Fresh with the dews, with sunshine bright,
    With golden clouds in evening hours,
    With singing birds, and balmy flowers,
        Creatures of beauty and delight.

    The earth is thine,—the teeming earth,
        In the rich bounteous time of seed,


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    When man goes forth in joy to reap,
    And gathers up his garnered heap,
        Against the time of storm and need.

    The earth is thine,—when days are dim,
        And leafless stands the stately tree;
    When from the north the fierce winds blow,
    When falling fast the mantling snow,
        The earth pertaineth still to thee.

    The earth is thine,—thy creature, man!
        Thine are all worlds, all suns that shine,
    Darkness and light, and life and death;
    Whate'er all space inhabiteth,—
        Creator, Father, all are thine!

    M. HOWITT.

    THE SECRET WAYS OF GOD.

    THERE is a secret in the ways of God with his own children
    That none others know, that sweetens all he does;
    And if such peace while under his afflicting hand we feel,
    What will it be to see him as he is,—and past the reach


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    Of all that now disturbs the tranquil soul's repose?
    To contemplate, in retrospect unclouded, all the means
    By which his wisdom has prepared his saints
    For the vast weight of glory which remains?
    Come then, affliction, if my Father bids, and be my frowning friend;
    A friend that frowns is better than a smiling enemy.
    We welcome clouds which bring the former rain,
    Though they the present prospect blacken round,
    And shade the beauty of the opening year;
    That by their stores enriched the earth may yield
    A fruitful summer, and a plenteous crop.

    SWAINE.

    THE OFFERING.

    FATHER! should we come before thee
        With the jewel or the gold?
    Should thy children here adore thee
        With the fairest of the fold?
    Father, thou hast made us lowly,
        Gold nor gems are ours to bring,
    Flocks and herds no more are holy;
        Thou wilt find an offering.


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    Is there not a gem more glowing
        Than the diamond or the gold?
    Is there not a fountain flowing
        From a heart of heavenly mould?
    Vain were Marah's bitter waters,
        Pardon for the soul to bring:
    Father, for thy sons and daughters.
        Thou wilt find an offering.

    We have seen Him, we have seen Him
        As the press of wrath he trod;
    Human form in vain would screen Him,
        Nature knew the present God.
    View Him on the cross suspended,—
        Woe for death's triumphal sting,
    Joy for sin and sorrow ended;
        God will find an offering.

    Father, we will come before thee
        With the gem thyself hast given;
    Father, we will now adore thee,
        With the victim sent from heaven.
    Dear to thee are infant voices,
        When the Saviour's name they sing,
    Heaven responds, while man rejoices:—
        God hath found an offering.

    DALE.


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    A FATHER'S BLISS.

    'TIS bliss to feel the joy a father feels,
    And the calm peace that through his bosom steals,
    When homeward-bound, after his day of care,
    He longs a wife and children's smiles to share:
    His babe he presses to his heart with joy,
    While on his knee up climbs his prattling boy.
    Domestic bliss beguiles his evening hour,
    And pure affection sheds her kindly power.
    How oft his upraised soul breathes forth the prayer
    For the loved objects of his daily care,
    That "He who hangs creation on his arm"
    Would guide their wandering feet and shield from harm.
    The worldling loves his joys,—but what are they?
    Alas! how quickly they must pass away!
    The miser loves his gold,—his precious gold,
    While towards affliction's sons his heart is cold,
    Where is his hope? when the last trump shall sound,
    Of what avail will his loved hoards be found?
    What can surpass a pious father's love,
    He hopes to meet his child in realms above,

    S. F.


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    THE WATERFALL.

    I rove the roaring waterfall,
        Within some deep, romantic glen,
    Mid desert wilds, remote from all
        The gay and busy haunts of men;
    For its low thunders sound to me
        Like voices from eternity!

    They tell of ages long gone by,
        And beings that have passed away,
    Who sought, perhaps, with curious eye,
        These rocks where now I love to stray:
    And thus its thunders sound to me
        Like voices from eternity!

    And from the past they seem to call
        My spirit to the realms beyond
    The ruin that must soon befall
        These scenes, where grandeur sits enthroned;
    And thus its thunders sound to me
        Like voices from eternity!

    For I am on a torrent borne,
        That whirls me rapidly away,
    From morn to eve,—from eve to morn,
        From month to month, from day to day,


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    And all that lives and breathes with me
        Are hurrying to eternity.

    Thus mighty cataract's thundering sounds
        In louder thunders soon must die:
    And all these rugged mountains round
        Uprooted must in ruin lie:
    But that dread hour will prove to me
        The dawning of eternity!

    Eternity, that vast unknown!
        Who can that deep abyss explore,
    Which swallows up the ages gone,
        And rolls its billows evermore?
    O may I find that boundless sea
        A bright and blest eternity!

    RAFFLES.

    TIME FLYING.

    LIKE the rivers, time is gliding;
    Brightest hours have no abiding;
        Use the golden moments well:
            Life is wasting,
            Death is hasting;
        Death consigns to heaven or hell.


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    WATCH YE.

    WHEN summer decks thy path with flowers,
        And pleasure's smile is sweetest;
    When not a cloud above thee lowers,
        And sunshine leads thy happy hours,
            Thy happiest and thy fleetest;
    O watch thou then, lest pleasure's smile
        Thy spirit of its hope beguile,

    When round thee gathering storms are high,
        And grief thy days hath shaded;
    When earthly joys bloom but to die,
        And tears suffuse thy weeping eye,
            And hope's bright bow hath faded;
    O! watch thou then, lest anxious care
        Invade thy heart and rankle there.

    Through all life's scenes—through weal or wo,
        Through days of mirth and sadness,
    Where'er thy wandering footsteps go—
        O think how transient here below
            Thy sorrow and thy gladness;
    And watch thou always, lest thou stray
        From Him who points the heavenward way.

    ANON.


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    INNOCENT EARTHLY PLEASURES.

    FEW rightly estimate the worth
    Of joys that spring and fade on earth:
    They are not weeds we should despise,
    They are not fruits of Paradise;
    But wild flowers in the pilgrim's way,
    That cheer, yet not protract his stay;
    Which he dare not too fondly clasp,
    Lest they should perish in his grasp;
    And yet may view, and wisely love,
    As proofs and types of joys above.

    ANON.

    GOD UNSEARCHABLE.

    CANST thou by searching find out God,
        The Almighty to perfection trace?
            And pierce the clouds
            Whose darkness shrouds
        The brightness of Jehovah's face?


    Page 178

    Proud, daring man, this thought of thine
        Proves thee the dupe of Satan's art:
            The vain attempt
            Must bring contempt
        On thy rebellious head and heart.

    First try the things thy senses reach,
        Their nature, power, and essence tell;
            If here thou fail,
            Canst thou prevail
        To find out the Unsearchable?

    Go! count the stars and call their names,
        Sweep with the comet through the sky;
            Fix thy bold gaze
            On the sun's blaze,
        With an undazzled, tearless eye.

    Go! sleep upon the thunder-cloud,
        Grasp the forked lightning in thy hand;
            Proceed to find
            Whence comes the wind,
        And trace its paths o'er sea and land.

    Go! view the everlasting snows
        Moistening the axles of the poles;
            And boldly probe
            Straight through the globe,
        And span the line on which it rolls.


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    Should thy mind shrink from such attempts,
        View the least work of Deity;—
            The blades of grass
            Thy skill surpass,
        And thou art baffled by a fly.

    If every work of God is full
        Of mysteries we can never scan,
            His word, 'tis plain,
            Must then contain
        Wonders above the powers of man.

    Before the great Unsearchable
        With lowliness and love I bend;
            And gladly trace
            In Jesus' face
        My God, my Saviour, and my Friend.

    ANON.

    JOHN, II. 9.

    The modest water, awed by Power divine,
    Confest its God, and blushed itself to wine.


    Page 180

    SONG OF A CAPTIVE JEW IN BABYLON.

    LET the proud veil of darkness be rolled from before thee,
        O Lord, and descend on the wing of the storm:
    Dispersed or enslaved are the saints that adore thee,
        And the rude band of strangers thy temple deform.

    And Salem, our Salem, lies low and degraded,
        While far from her ruins in exile we pine;
    Yet still is the hope of thy remnant unfaded,—
        The hand that implants it, Jehovah, is thine.

    Alas! we were warned, but we recked not the warning,
        Till our warriors grew weak in the day of despair;
    And our glory was fled as the light cloud of morning,
        That gleams for a moment, and melts into air.

    As the proud heathen trampled o'er Zion's sad daughter,
        She wept tears of blood o'er her guilt and her woe;


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    For the voice of her God had commissioned the slaughter,
        The rod of His vengeance had pointed the blow.

    Though foul are the deeds, O thou lost one, that stained thee,
        The blood of atonement can wash them away;
    Though galling and base are the bonds that enchain thee,
        The God that imposed them can lighten their sway.

    For a star shall yet rise o'er the darkness of Judah,
        A branch yet shall flourish from Jesse's proud stem,
    And Zion shall triumph o'er those that subdued her,
        Yea, triumph in giving a Saviour to them!

    DALE.

    [AH, WHY SHOULD WE SEEK TO ANTICIPATE SORROW]

    AH, why should we seek to anticipate sorrow,
        By throwing the joys of the present away?
    And gather the black, rolling clouds of to-morrow
        To darken the generous sun of to-day?


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    FAVOUR AND BEAUTY.

                    "Favour is deceitful and beauty is vain."

    YES, favour's deceitful and beauty is vain,
        'Tis a truth that ne'er wisdom need blush to avow;
    'Tis as true as that age will be wedded to pain,
        Or sorrow and sickness may cloud thy young brow.
    The rose in thy garden this morning that bloomed,
        See—its leaves are all withered and strewed on the plain
    And even the zephyr, whose breath it perfumed,
        Seemed sighing to whisper, all beauty is vain.

    Is not favour deceitful?—Go, ask a reply
        Of the darling of Henry, the honoured of Rome,
    For whose lofty daring no state was too high,
        And who aimed at the queen of the world for his home:
    The purple of pontiffs, the rich robe of state,
        Were the visions ambition threw over his brain;
    Say, do we not read in the tale of his fate,
         That favour's deceitful and beauty is vain?

    Bright queen of the north, from thy mountains and fells,—
        Rude scenes of thy infancy, dear to thy heart,


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    While with honest affection thy white bosom swells,
        For all that thou leavest—I see thee depart.
    Fair martyr of Scotland, as frail, too, as fair,
        Thy long years of suffering, confinement and pain,
    That silvered thy dark, flowing tresses with care,
        Ah! do they not witness that beauty is vain?

    But there is a favour that cannot deceive,
        That all may confide in to whom it is given,
    And there is a beauty no time can bereave,
        That perfumes with its fragrance the garden of heaven.
    'Tis the favour humility earns from on high,
        Shown to all who in virtue's fair pathway shall move;
    'Tis the beauty of holiness, never to die,
        But to blossom for ever in bowers above.

    J.

    THE LIFE OF MAN.

    OPENING the map of God's extensive plan,
    We find a little isle, this life of man;
    Eternity's unknown expanse appears
    Circling around, and limiting his years.


    Page 184

    The busy race examine, and explore
    Each creek and cavern of the dangerous shore;
    With care collect what in their eyes excels,
    Some shining pebbles, and some weeds and shells:
    Thus laden, dream that they are rich and great,
    And happiest he that groans beneath his weight:
    The waves o'ertake them in their serious play,
    And every hour sweeps multitudes away:
    They shriek and sink, survivors start and weep,
    Pursue their sport and follow to the deep.
    A few forsake the throng, with lifted eyes
    Ask wealth of heaven, and gain a real prize.
    Truth, wisdom, grace, and peace like that above,
    Sealed with His signet, whom they serve and love;
    Scorned by the rest, with patient hope they wait
    A kind release from their imperfect state,
    And, unregretted, soon are snatched away
    From scenes of sorrow to eternal day.

    COWPER.

    ADORATION.

    THOU canst accomplish all things, Lord of might,
    And every thought is naked in thy sight.
    But, oh! thy ways are wonderful, and lie
    Beyond the deepest reach of mortal eye.


    Page 185

    O'erwhelmed with shame the Lord of life I see,
    Abhor myself, and give my soul to Thee.
    Nor shall my weakness tempt thine anger more;
    Man was not made to question but adore.

    Y.

    HYMN.

    As down in the sunless retreats of the ocean
        Sweet flowers are springing no mortal can see,
    So, deep in my soul the still prayer of devotion,
        Unheard by the world, rises silent to Thee;
                My God! silent to Thee;
                Pure, warm, silent, to Thee:
    So, deep in my soul the still prayer of devotion,
    Unheard by the world, rises silent to Thee.

    As still to the star of its worship, though clouded,
        The needle points faithfully o'er the dim sea,
    So, dark as I roam, in the wintry world shrouded,
        The hope of my spirit turns trembling to Thee;
                My God! trembling to Thee;
                Pure, warm, trembling to Thee:
    So, dark as I roam, in the wintry world shrouded,
    The hope of my spirit turns trembling to Thee.

    T. MOORE.


    Page 186

    MATINS.

            I CANNOT ope mine eyes,
        But Thou art ready there to catche
        My morninge-soule and sacrifice:
    Then we must needes for that daye make a matche.

            My God, what is a hearte?
        Silver, or gold, or precious stone,
        Or starre, or rainbow, or a part
    Of all these things, or all of them in one?

            My God, what is a hearte,
        That thou shouldst it so eye and woo,
        Pouring upon it all thine arte,
    As if that thou hadst nothing else to doe?

            Indeed, man's whole estate
        Amounts, (and richly) to serve thee:
        He did not heaven and earthe create,
    Yet studies them, not Him by whom they bee.

            Teache me thy love to know;
        That this new lighte, which now I see,
        May both the work and workman showe,
    Then by a sunne-beame I will climbe to thee.

    GEORGE HERBERT, 1600.


    Page 187

    FRIENDS LOST IN 1833.

    GONE!—have ye all then gone—
        The good, the beautiful, the kind, the dear?
    Passed to your glorious rest so swiftly on,
        And left me weeping here?

    I gaze on your bright track;
        I hear you lessening voices as ye go:—
    Have ye no sigh, no solace to fling back
        To us who toil below?

    They hear not my faint cry,
        Beyond the range of sense for ever flown.
    I see them melt into eternity,
        And feel I am alone.

    To the high haven passed,
        They anchor far above the scath of ill;
    While the stern billow and the reckless blast
        Are mine to cope with still.

    Oh! from that land of love
        Look ye not sometimes on this world of woe?
    Think ye not, dear ones, in bright bowers above,
        Of those you left below?


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    Surely ye note us here,
        Though not as we appear to mortal view:
    And can we still, with all our stains, be dear
        To spirits pure as you?

    Do ye not loathe,—not spurn,—
        The worms of clay, the slaves of sense and will?
    When ye from God and glory earthward turn,
        Oh! can ye love us still?

    Or, have ye rather now
        Drunk of his Spirit whom ye worship there,
    Who stripped the crown of glory from His brow,
        The platted thorns to wear?

    It is a fair, fond thought,
        That you may still our friends and guardians be,
    And heaven's high ministry by you be wrought
        With objects low as we.

    May we not sweetly hope
        That you around our path and bed may dwell?
    And shall not all our blessings brighter drop
        From hands we loved so well?

    Shall we not feel you near,
        In hours of danger, solitude, and pain,
    Cheering the darkness, drying off the tear,
        And turning loss to gain?


    Page 189

    Shall not your gentle voice
        Break on temptation's dark and sullen mood,
    Subdue our erring will, o'errule our choice,
        And win from ill to good?

    Oh! yes, to us, to us,
        A portion of your converse still be given!
    Struggling affection still would hold you thus,
        Nor yield you all to heaven!

    Lead our faint steps to God;
        Be with us while the desert here we roam;
    Teach us to tread the path which you have trod,
        To find with you our home!

    REV. H. F. LYTE, A. M.

    ADDRESS
    FROM A WIDOW LADY TO HER ONLY DAUGHTER AND
    CHILD, ON HER MARRIAGE.

    SAY, why should my bosom thus heave with a sigh,
    And the tear of affection now start from my eye?
    Forgive me, thou child whom my soul holds so dear.
    You've a smile from my heart, though my eye drops a tear.


    Page 190

    This sigh is the tribute of tenderest love,
    And I trust shall be heard in the mansions above,
    For it breathes a warm prayer to the Bridegroom of Heaven,
    That to thee, now a bride, his last blessing be given.

    May he weave thee a garland on this nuptial morn,
    With the roses of Sharon, thy brows to adorn;
    With the ring of his love, may he claim thee for his,
    And pronounce thee joint heir of his heavenly bliss.

    May the true wedding robe, which was purchas'd with blood,
    Be thy portion, my daughter, by Jesus bestowed;
    By his grace freely pardon'd, and cleansed from all sin,
    Be thou spotless without, and all glorious within.

    May my child and her partner in holy connexion
    Be united through grace, by true Christian affection;
    May the wife prove a sister, the husband a brother,
    And each find a help in the faith of each other.

    Thus thy marriage on earth a sweet emblem shall be
    Of a far brighter union provided for thee:
    And then, the few days of thy pilgrimage past,
    Thy Saviour will own thee his bride at the last.


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    Peace be with you, my children; I speak without guile,
    I began with a tear, and I end with a smile.
    'Tis my hope that your happiness nothing shall cloy,
    So the heart of the widow shall sing with new joy.

    [AND WHAT'S A LIFE?]

    AND what's a life? the flourishing arraye
    Of the proud summer-meadow, which to-daye
    Weares her greene plush,—and is to-morrow hay.

    QUARLES.

    THE FISHERMAN'S CHILDREN.

                        "——But to hear
            The roaring of the raging elements,
            To know all human strength, all human skill,
            Avail not; to look around, and only see
            The mountain-wave incumbent, with its weight
            Of bursting waters, o'er the reeling bark,—
            O God! this is indeed a dreadful thing!"

    SOUTHEY.

    SLOWLY the melancholy day
        In cloud and storm passed o'er;


    Page 192

    Fearful and wild the tall ships lay
        Off the rude Northumbrian shore;
    'Mid the thunder's crash, and the lightning's ray,
        And the dashing ocean's roar.

    And may a father's heart beat high,
        With an aching fear of woe;
    As he gazed upon the ghastly sky,
        And heard the tempest blow!
    Or watched, with sad and anxious eye,
        The warring waves below!

    O! many a mournful mother wept,
        And closer, fonder prest
    The babe, that soft and sweetly slept
        Upon her troubled breast;
    While every hour, that lingering crept,
        Her agonies confest!

    And one upon her couch was laid,
        In deep and helpless pain;
    Two children sought her side, and played
        And strove to cheer—in vain:
    Till breathlessly, and half afraid,
        They listened to the rain!—

    "'Tis a rough sea your father braves!"
        The afflicted mother said;
    "Pray that the Holy Arm that saves,


    Page 193

        May guard his precious head!
    May shield him from the wrecking waves,
        To aid ye,—when I'm dead!"

    Then low the children bended there,
        With clasped hands, to implore
    That God would save them from despair,
        And their loved sire restore:
    And the heavens heard that quiet prayer,
        'Mid all the tempest's roar!

    'Twas eve!—and cloudlessly at last
        The sky in beauty gleamed!
    O'er snowy sail and lofty mast
        The painted pennon streamed;
    The danger and the gloom had past,
        Like horrors—only dreamed!

    Swift to the desolated beach
        The fisher's children hied;
    But far as human sight could reach,
        No boat swept o'er the tide!
    Still on they watched—and with sweet speech,
        To banish grief they tried.

    Long, long they sat—when, lo! a light
        And distant speck was seen,—
    Small as the smallest star of night
        When night is most serene


    Page 194

    But to the fisher's boy that sight
        A sight of bliss had been.

    "It comes!" he cried, "our father's boat
        See!—sister—by yon stone!
    Not there—not there—still more remote;
        I know the sail's our own!
    Look! look again!—they nearer float!
        Thanks! thanks to God alone!"

    Four happy, grateful hearts were those
        That met at even-fall;
    The mother half forgot her woes,
        And kissed and blessed them all;
    "Praised, praised," she said, "be He who shows
        Sweet mercy when we call!"

    CHARLES SWAINE.

    CHRIST THE SURE REFUGE.

    MATTHEW, VIII. 24, 25, 26.

    WHEN on his mission from his home in heaven,
        In a frail bark the Saviour deigned to sleep,
    The tempest rose;—with headlong fury driven
        The wave-tossed vessel whirl'd along the deep;
    Wild shrieked the storm amid the parting shrouds,
    As the vex'd billows dash'd the darkling clouds.


    Page 195

    Oh! then how futile human skill and power!—
        "Save us! we perish in the o'erwhelmlng wave,"
    They cried, and found, in that tremendous hour,
        "An eye to pity, and an arm to save;"
    He spoke,—and, lo! obedient to his will,
    The raging waters and the winds were still.

    And thou, poor trembler, on life's stormy sea,
        When dark the waves of sin and sorrow roll,
    To Him for refuge from the tempest flee,
        To Him confiding, trust thy sinking soul;
    For, oh! He came to calm the tempest-tost,
    To seek the wanderer, and to save the lost.

    For thee, and such as thee, compelled by love,
        He left the mansion of the blest on high,
    'Mid sin, and pain, and fear, and grief to move;
        With lingering anguish and with shame to die.
    The debt of justice boundless mercy paid,
    For helpless guilt complete atonement made.

    Oh! in return for such surpassing grace,
        Poor, blind, and naked, what canst thou impart?
    Canst thou no offering on the altar place?
        Yes, lowly mourner, give him all thy heart;
    That simple offering he will not disown,
    That living incense may approach his throne.


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    He asks not herds and flocks, and seas of oil,
        No vain oblations please the All-knowing mind;
    But the poor, weary, sin-sick, spent with toil,
        Who humbly seek it, shall deliverance find;
    Like her, the sufferer, who in secret stole
    To touch his garment, and at once was whole.

    Oh! for a voice of thunder which might wake
        The slumbering sinner, ere he sinks in death;
    Oh! for a tempest into dust to shake
        His sand-built dwelling, while he yet has breath;
    A viewless hand, to picture on the wall
    His fearful sentence, ere the curtain fall.

    Child of the dust, from torpid ruin rise—
        Be earth's delusions from thy bosom hurl'd,
    And strive to measure, with enlightened eyes,
        The dread importance of the eternal world;
    The shades of night are gathering round thee fast,
    Arise and labour, ere thy day be past.

    In darkness, tottering on the slippery verge
        Of frail existence, soon to be no more,
    Death's rude, tempestuous, ever-nearing surge,
        Shall quickly dash thee from the sinking shore.
    But, oh! the secrets of the following day
    What tongue may utter, or what eye survey!


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    Oh, then, in time, think what the meek inherit,
        What the peace-maker's,—what the mourner's part;
    The allotted portion of the poor in spirit,
        The promised visions of the pure in heart;
    For yet in Gilead there is balm to spare,
    And prompt to succour, a Physician there.

    For me, I ask no mansion of the just,
        No bright possession in yon dazzling sky;
    For me, 'twere joy sufficient low in dust,
        Like weeping Mary, at his feet to lie,
    In deep abhorrence of myself, to hear
    Such words as gladden'd her delighted ear.

    THE DYING CHRISTIAN.

    DEATHLESS principle arise,
    Soar, thou native of the skies!
    Pearl of price by Jesus bought,
    To his glorious likeness wrought
    Go, to shine before His throne,
    Deck his mediatorial crown;
    Go, his triumphs to adorn,
    Made for God, to God return.


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    Lo, he beckons from on high!
    Fearless to his presence fly;
    Thine the merits of his blood,
    Thine the righteousness of God!
    Angels joyful to attend,
    Hovering round thy pillow bend;
    Wait to catch the signal given,
    And escort thee quick to heaven.

    is thy earthly house distrest,
    Willing to retain its guest?
    'Tis not thou, but it, must die—
    Fly! celestial tenant, fly!
    Burst thy shackles, drop thy clay,
    Sweetly breathe thyself away;
    Singing to thy crown remove,
    Swift of wing, and fired with love.

    Shudder not to pass the stream,
    Venture all thy care on Him,
    Him, whose dying love and power
    Still'd its tossing, hush'd its war:
    Safe is the expanded wave,
    Gentle as a summer's eve;
    Not one object of his care
    Ever suffer'd shipwreck there!

    See the haven full in view,
    Love divine shall bear thee through;


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    Trust in that propitious gate,
    Weigh thy anchor, spread thy sail!
    Saints in glory perfect made
    Wait thy passage through the shade
    Ardent for thy coming o'er,
    See, they throng the blissful shore!

    Mount, their transports to improve,
    Join the longing choir above;
    Swiftly to their wish be given,
    Kindle higher joy in heaven!
    Such the prospects that arise
    To the dying Christian's eyes;
    Such the glorious vista, faith
    Opens through the shades of death!

    TOPLADY.

    WRITTEN AFTER READING BRAINERD'S
    LIFE.

    THE wilderness in sooth is glad,
    The desert blossoms as the rose,
    Where desolation—silence spread,
    The song of Zion softly flows.


    [Note *]

    Brainerd was called the Apostle of the North American Indians.


    Page 200

    His land was dark, and idol powers
    In terror held the warrior's breast;
    But heavenly doctrine dropped as showers,
    As Hermon's dew it made him blest.

    Its ray of truth dispelled a night
    As deep as once, in ages gone
    Hung on the Egyptian's land, where light
    Beamed forth for Israel's sons alone.

    Where brothers' blood once dew'd the ground,
    Where rose the inebriate's yell in air,
    A band of Christian friends are found,
    And murderers in the house of prayer.

    This is a conquest worth the name—
    Such never graced the "iron rod,"—
    To teach the Indian, Jesus' name,
    And lead him captive—unto God!

    In sooth the wilderness is glad,
    The desert blossoms as the rose,
    Where desolation—silence spread,
    The song of Zion softly flows.


    Page 201

    DEATH OF AN INFANT.

    DEATH found strange beauty on that cherub brow
    And dashed it out.—There was a tint of rose
    On cheek and lip—he touch'd the veins with ice,
    And the rose faded. Forth, from those blue eyes,
    There spoke a wishful tenderness—a doubt,
    Whether to grieve or sleep—which innocence
    Alone can wear. With ruthless haste, he bound
    The silken fringe of their curtailing lids
    For ever. There had been a murmuring sound,
    With which the babe would claim its mother's ear,
    Charming her even to tears. The spoiler set
    His seal of silence! But there beamed a smile,
    So fixed and holy, from that marble brow,
    Death gazed; and left it there—he dared not steal
    The signet-ring of Heaven.

    SIGOURNEY.

    TIME.

    TIME was, is past; thou canst not it recall:
    Time is, thou hast; employ the portion small:
    Time future, is not,; and may never be:
    Time present is the only time for thee.


    Page 202

    EVENING PRAYER AT A GIRLS' SCHOOL.

                "Now in thy youth beseech of Him,
                Who giveth, upbraiding not,
            That his light in thy heart become not dim,
                And his love be unforgot:
            And thy God, in the darkest of days, will be
            Greenness, and beauty, and strength to thee."

    BERNARD BARTON.

    HUSH! tis a holy hour—the quiet room
    Seems like a temple, while yon soft lamp sheds
    A faint and starry radiance through the gloom,
    And the sweet stillness, down on young, bright heads,
    With all their clustering locks, untouched by care,
        And bowed, as flowers are bowed with night—in prayer.

    Gaze on, 'tis lovely!—childhood's lip and cheek
        Mantling beneath its earnest brow of thought;
    Gaze—yet what seest thou in those fair, and meek,
        And fragile things, as but for sunshine wrought?
    Thou seest what grief must nurture for the sky,
    What death must fashion for eternity!

    Oh! joyous creatures that will sink to rest,
        Lightly, when those pure orisons are done,
    As birds, with slumber's honey-dew oppressed,
        'Midst the dim, folded leaves at set of sun—


    Page 203

    Lift up your hearts!—though yet no sorrow lies
    Dark in the summer-heaven of those clear eyes;

    Though fresh within your breasts the untouched springs
        Of hope make melody where'er ye tread;
    And o'er your sleep bright shadows, from the wings
        Of spirits visiting but youth, be spread;
    Yet in those flute-like voices, mingling low,
    Is woman's tenderness—how soon her woe!

    Her lot is on you—silent tears to weep,
        And patient smiles to wear, through suffering's hour,
    And sumless riches, from affection's deep,
        To pour on broken reeds—a wasted shower
    And to make idols, and to find them clay,
    And to bewail that worship—therefore pray!

    Her lot is on you—to be found untired
        Watching the stars out by the bed of pain,
    With a pale cheek, and yet a brow inspired,
        And a true heart of hope, though hope be vain.
    Meekly to bear with wrong, to cheer decay,
    And, oh! to love through all things—therefore pray!

    And take the thought of this calm vesper time,
        With its low murmuring sounds and silvery light,
    On through the dark days fading from their prime,
        As a sweet dew to keep your souls from blight.


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    Earth will forsake—oh! happy to have given
    The unbroken heart's first fragrance unto Heaven!

    F. HEMANS.

    HOME.

    WHERE burns the loved hearth brightest,
    Cheering the social breast?
    Where beats the fond heart lightest,
    Its humble hopes possest?
    Where is the smile of sadness,
    Of meek-eyed patience born,
    Worth more than those of gladness,
    Which mirth's bright cheek adorn?—
    Pleasure is mark'd by fleetness,
    To those who ever roam;
    While grief itself has sweetness
    At Home! dear Home!

    There blend the ties that strengthen
    Our hearts in hours of grief,
    The silver links that lengthen
    Joy's visits when most brief;
    There eyes, in all their splendour,
    Are vocal to the heart,
    And glances, gay, or tender,
    Fresh eloquence impart;
    Then dost thou sigh for pleasure?
    Oh! do not blindly roam,


    Page 205

    But seek that hidden treasure
    At Home! dear Home!

    Does pure religion charm thee
    Far more than aught below?
    Wouldst thou that she should arm thee
    Against the hour of woe?
    Think not she dwelleth only
    In temples built for prayer;
    For home itself is lonely
    Unless her smiles be there:
    The devotee may falter,
    The bigot blindly roam,
    If worshipless her altar
    At Home! dear Home!

    Love over it presideth,
    With meek and watchful awe,
    Its daily service guideth,
    And shows its perfect law;
    If there thy faith shall fail thee,
    If there no shrine be found,
    What can thy prayers avail thee,
    With kneeling crowds around?
    Go! leave thy gift unoffer'd
    Beneath religion's dome,
    And be her first-fruits proffered
    At Home! dear Home!

    BERNARD BARTON.


    Page 206

    LINES.

    MY Father, hast thou quite withdrawn
    The bright and glorious light of morn?
    And hast thou left thy child alone,
    The ray of heavenly comfort gone?—
    Dost thou disdain my simple prayer?
    Hast thou withdrawn thy tender care?
    My soul doth pant for Thee, O Lord,
    Thou living and eternal Word!
    Permit thy righteous sun to rise,
    And gild my passage to the skies;
    Rekindle with thy holy fire,
    Each spark of love, each good desire;
    And when the hour of death shall come,
    Oh! may I find a blissful home;—
    There dwell with Jesus and with Thee,
    Through ages of Eternity.

    S. F.

    [KNOWLEDGE AND ZEAL, AND GIFTS, AND TALK]

    KNOWLEDGE and zeal, and gifts, and talk,
        Unless combined with faith and love
    And witness'd by a gospel walk,
        Will not a true profession prove.

    ANON.


    Page 207

    INDIA.

    OH India, fair thy groves may show,
        While the great banian curtains earth,
    And bends again each noble bough
        Down to the fountain of its birth.

    Too well an emblem of thy sons
        Is figur'd by that glorious tree;—
    To earth now cling their souls, but once
        They were a glorious race and free.

    Thus, when I mark their ruined powers,
        I cry, to me be Albion given,
    Where all unlike thy sons and bowers,
         Her bowers and sons aspire to heaven.

    THE BELIEVER AND HIS ECHO.

        BELIEVER.
    TRUE faith producing love to God and man
    Say, Echo, is not this the gospel plan?

        ECHO.
    The gospel plan.


    Page 208

        BELIEVER.
    May I my faith in Jesus constant show
    By doing good to all, both friend and foe?

        ECHO.
    Both friend and foe.

        BELIEVER.
    But if a brother hates and treats me ill,
    Must I return him good and love him still?

        ECHO.
    Love him still.

        BELIEVER.
    If he my failings watches to reveal,
    Must I his faults as carefully conceal?

        ECHO.
    As carefully conceal.

        BELIEVER.
    But if my name and character he tears,
    And cruel malice too, too plain appears;
    And when I sorrow or affliction know,
    He loves to add unto my cup of woe,—
    In this uncommon, this, peculiar case,
    Sweet Echo say, must I still love and bless?

        ECHO.
    Still love and bless.

        BELIEVER.
    Whatever usage ill I may receive,


    Page 209

    Must I still patient be, and still forgive

        ECHO.
    Still patient be and still forgive.

        BELIEVER.
    Amen with all my heart, then be it so!
    It's all delightful, just, and good I know;
    And now to practice I'll directly go.

        ECHO.
    Directly go.

        BELIEVER.
    Things being thus, then let who will reject,
    My gracious God me surely will protect.

        ECHO.
    Surely will protect.

        BELIEVER.
    Henceforth on Him I'll roll my every care,
    And both my friend and foe embrace in prayer.

        ECHO.
    Embrace in prayer.

        BELIEVER.
    But after all these duties, when they're done,
    Must I in point of merit, them disown,
    And rest my soul on Jesus' blood alone?

        ECHO.
    On Jesus' blood alone.


    Page 210

        BELIEVER.
    Echo, enough! Thy counsel to my ear
    Is sweeter than to flowers the dew-drop tear:
    Thy wise, instructive lessons please me well,
    Till next we meet again:—Farewell! farewell!

        ECHO.
    Farewell! farewell!

    CORNELIUS CAYLEY.

    AN INDIAN HYMN.

    IN de dark woods, no Indian nigh,
    Den me look Heb'en, and send up cry,
        Upon um knee, so low,
    Dat God on high, in shiny place,
    See me in night with teary face;
        My priest he tell me so.

    God send he angel,—take me care,
    Him come heself and hear um prayer,
        If Indian heart do pray:—
    He see me now, he know me here,
    He say, poor Indian neber fear,
        Me wid you night and day.

    So me lub God with inside heart,
    He fight for me, he take um part,


    Page 211

        And save um life before:
    Yes God lub Indian in the wood,
    So me lub Him, and dat be good;
        Me pray Him two times more

    THE LORD'S PRAYER.

    OUR heavenly Father, hear
    The prayer we offer now;
    Thy name be hallowed far and near;
    To Thee all nations bow:
    Thy kingdom come; Thy will
    On earth be done in love,
    As saints and seraphim fulfil
    Thy perfect law above.

    Our daily bread supply,
    While by thy word we live;
    The guilt of our iniquity
    Forgive, as we forgive.
    From dark temptation's power,
    From Satan's wiles defend;
    Deliver in the evil hour,
    And guide us to the end.


    [Note *]

    Twice as much.


    Page 212

    Thine, then for ever be
    Glory and power divine;
    The sceptre, throne, the majesty
    Of heaven and earth are thine.
    —Thus humbly taught to pray
    By thy beloved Son,
    Through Him we come to Thee, and say,
    All for His sake be done.

    J. MONTGOMERY.

    MISSIONS.

        LIGHT for the dreary vales
            Of ice-bound Labrador!
    Where the frost-king breathes on the slippery sails,
            And the mariner wakes no more;
    Lift high the lamp that never fails
            To that dark and sterile shore.

        Light for the forest child!
            An outcast though he be,
    From the haunts where the sun of his childhood smiled,
            And the country of the free;
    Pour the hope of heaven o'er his desert wild,
            For what home on earth has he?


    Page 213

        Light for the hills of Greece!
            Light for that trampled clime,
    Where the rage of the spoiler refused to cease,
            Ere it wrecked the boast of time;
    If the Moslem hath dealt the gift of peace,
             Can ye grudge your boon sublime?

        Light on the Hindoo shed!
            On the maddening idol train;
    The flame of the suttee is dire and red,
            And the fakir faints with pain,
    And the dying moan on their cheerless bed
            By the Ganges laved in vain.

        Light for the Persian sky!
            The sophi's wisdom fades,
    And the pearls of Ormus are poor to buy
            Armour when death invades:
    Hark! hark! 'tis the sainted Martyn's sigh,
            From Ararat's mournful shades.

        Light for the Burman vales!
            For the islands of the sea!
    For the coast where the slave-ship fills its sails
            With sighs of agony,
    And her kidnapped babes the mother wails,
            'Neath the lone banana-tree!

        Light for the ancient race
            Exiled from Zion's rest!


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    Homeless they roam from place to place,
            Benighted and oppressed;
    They shudder at Sinai's fearful base,
            Guide them to Calvary's breast.

        Light for the darkened earth!
            Ye blessed, its beams who shed,
    Shrink not till the day-spring hath its birth,
            Till, wherever the footsteps of man doth tread,
    Salvation's banner, spread broadly forth,
            Shall gild the dream of the cradle-bed,
                And clear the tomb
                From its lingering gloom,
            For the aged to rest his weary head.

    SIGOURNEY.

    "FEAR NOT."

    WHENE'ER the clouds of sorrow roll,
        And trials whelm the mind,
    When, Faint with grief, thy weary soul
        No joy on earth can find,—
    Then lift thy voice to God on high,
        Dry up the trembling tear,
    And hush the low, complaining sigh;
        "Fear not," thy God is near.


    Page 215

    When dark temptations spread their snares,
        And earth with charms allures,
    And when thy soul, oppressed with fears,
        The world's assault endures;
    Then let thy Father's friendly voice
        Thy fainting spirit cheer,
    And bid thy trembling heart rejoice;
        "Fear not," thy God is near.

    And when the last, last hour shall come,
        That calls thee to thy rest,
    To dwell within thy heavenly home,
        A welcome, joyful guest,
    Be calm—though Jordan's waves may roll,
        No ills shall meet thee there;
    Angels shall whisper to thy soul,
        "Fear not," thy God is near.

    T. AVELING.

    MOTHER, WHAT IS DEATH?

    "MOTHER, how still the baby lies
        I cannot hear his breath;
    I cannot see his laughing eyes—
        They tell me this is death!


    Page 216

    "My little work I thought to bring,
        And sat down by his bed,
    And pleasantly I tried to sing—
        They hushed me—he is dead!

    "They say that he again will rise.
        More beautiful than now;
    That God will bless him in the skies—
        O, mother, tell me how!"

    "Daughter, do you remember, dear,
        The cold dark thing you brought,
    And laid upon the casement here,
        A withered worm, you thought?

    "I told you that Almighty Power,
        Could break that withered shell,
    And show you in a future hour
        Something would please you well.

    "Look at the chrysalis, my love,—
        An empty shell it lies;
    Now raise your wondering glance above,
        To where yon insect flies."

    "O, yes, mamma! how very gay
        Its wings of starry gold;
    And, see! it lightly flies away,
        Beyond my gentle hold.


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    "O, mother, now I know full well,
        If God that worm can change,
    And draw it from this broken cell,
        On golden wings to range;—

    "How beautiful will brother be,
        When God shall give him wings,
    Above this dying world to flee,
        And live with heavenly things!"

    MRS. GILMAN.

    REMEMBER ME.

    LUKE, XXIII. 42.

    O THOU! from whom all goodness flows,
        I lift my heart to thee;
    In all my sorrows, conflicts, woes,
        O Lord, "remember me!"

    When pressing on my burdened heart,
        My sins lie heavily,
    My pardon speak,—Thy peace impart;
        In love "remember me."

    Temptations sore obstruct my way,
        And ills I cannot flee,


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    O, give me strength, Lord, as my day;
        For good, "remember me."

    The hour is near,—consigned to death,
        I own the just decree;
    Succour! with my last parting breath
        I'll cry, "remember me!"

    PRAYER.

    THERE is an eye that never sleeps,
        Beneath the wing of night;
    There is an ear that never shuts,
        When sink the beams of light.

    There is an arm that never tires,
        When human strength gives way;
    There is a love that never fails,
        When earthly loves decay.

    That eye is fixed on seraph throngs;
        That ear is filled with angels' songs;
    That arm upholds the world on high
        That love is throned beyond the sky.


    Page 219

    But there's a power which man can wield,
        When mortal aid is vain;—
    That eye, that arm, that love to reach,
        That listening ear to gain.
    That power is prayer, which soars on high,
    And feeds on bliss beyond the sky!

    ANON.

    THE STAR IN THE EAST.

    THE burning east hath caught a sign
        Upon the brow of night,
    And starts the sage to see it shine
        O'er all the morning's light;
    A stranger with his step of fire
        Upon the starry way,
    And wings that tarnish not nor tire
        Amid the blaze of day;
    But keeping still his flashing eye
    Unshut amid the sun-bright sky.

    He is not of the stars that sang,
        At that primæval birth,


    [Note *]

    "When the morning stars sang together, and all the sons of God shouted for joy."—Job, xxxviii. 7.


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    When all their lyres with music rang
        To hail the young bright earth;
    When swelled the world's high anthem out,
        And pealed the spheres abroad,
    And one wide pæan met the shout,
        From all the "sons of God!"
    He fought not with the starry train,
    That fought on Kishon's ancient plain.

    Whence comes that glorious messenger?
        Why came he not before?
    Chaldea hath no form so fair,
        In all her planet lore:—
    The gheber knoweth not that star,
        Amid his creed of fire;
    Nor hath its beauty hailed from far
        The mariner of Tyre,
    When midnight, with her spirit train,
    Looked o'er the Idumean main!

    It prophesieth in the skies;
        Oh! where hath it been hid
    For ages, 'mid the myriad eyes
        That watch the pyramid!
    The Persian, with his starry wit,
        He cannot speak its name,


    [Note *]

    "The stars in their courses fought against Sisera."— Judges, v. 20.


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    And who shall read the story writ
        Upon its brow of flame!
    It hath no page in Grecian art,
    Nor sign on Zoroaster's chart!

    It spreadeth forth its glittering wing,
        And beckoneth to the west,
    And circleth, like a living thing,
        In haste—that may not rest:
    The sage hath watched its course afar,
        And pondered it apart,
    Till, lo! the story of that star
        Beams in upon his heart,
    And brightly rises on his soul
    The legend of its burning scroll!

    'Tis He—'tis He— the light of whom
        Those ancient prophets told;
    The star that should from Jacob come,
        To shine on Judah's fold!
    The East shall offer odours sweet
        To meet its rising smiles,
    And kings bring presents to His feet
        From Tarshish and the isles,—
    And Sheba, from the deserts far,
    Be summoned by that herald star:


    [Note *]

    "There shall come a star out of Jacob."—Numb. xxiv. 17.

    "The kings of Tarshish and of the ides shall bring presents: the kings of Sheba and Seba shall offer gifts."—Psalm lxxii. 10.


    Page 222

    The angel with his sword of flame,
        Who watched on Eden's towers,
    When Adam, in his hour of shame,
        Went weeping from its bowers—
    Perchance to that same shining power
        The gentler task is given,
    To point, in this redeeming hour,
        The pathway back to heaven,
    And keep the new and better road
    That opens to the tree of God.

    Along the wild, like ships at sea,
        The pilgrim-camel rides,
    And through the heavens silently
        That glorious banner glides:
    The desert-fiend, in breathless haste,
        Stalks faint and far away,
    And like a garden blooms the waste,
        Beneath the holy ray,—
    Where they who weary not nor rest
    Are travelling star-led to the west.

    When Judah heard the voice of God,
        On Egypt's hostile plain,
    And shook again her hair abroad,
        And flung away her chain,—
    She followed through the desert-way
        Alternate gloom and light,
    And that was still a shade by day


    Page 223

        Which glowed a fire by night:
    The morning saw the Godhead shroud
    Behind the pillar of the cloud!

    But onward, onward gliding still,
        Afar and yet afar,
    By day and night, o'er plain and hill
        Looks out yon golden star!
    Oh! never herald's presence yet
        With such a glory shone,
    And sure such guide must bring the feet
        Unto a gorgeous throne;
    And who shall meet His awful eye
    Whose burning couriers walk the sky?

    Yon herald halteth suddenly!
        And with their fragrant freight
    The stately camels stoop the knee
        Before—a stable-gate!
    Oh! He whose name was first on high
        Is lowliest in his birth,
    And He whose star is in the sky
        Hath but a crib on earth;
    And they—the wise—have trod the wild
    To bow before—a little child!

    Lo! guided by that eastern ray,
        The lowly and the poor
    May gather precious truths to-day


    Page 224

    Beside that stable-door—
    That not unto the highest here
    The highest place is given;
    And they who serve below, may wear
    The starry crown in heaven:—
    And shining things still keep the road
    That leads the Christian to his God!

    T. I. HERVEY.

    THE DAISY.

    NOT worlds on worlds in phalanx deep,
        Need we to prove a God is here;
    The daisy, fresh from winter's sleep,
        Tells of his hand in lines as clear.

    For who but He who arched the skies,
        And pours the day-spring's living flood,
    Wondrous alike in all He tries,
        Could rear the daisy's purple bud.

    Mould its green cup, its wiry stem,
        Its fringed border nicely spin;
    And cut the gold embossed gem
        That, set in silver, gleams within;


    Page 225

    And fling it, unrestrained and free,
        O'er hill and dale, and desert sod,
    That man, where'er he walks, may see
        In every step the stamp of God.

    MASON GOOD.

    "MY BABY IS DEAD."

                            CALL not thy baby dead—
                            Its ransomed soul hath fled,
        On seraph-wings to soar.
                            Call not thy baby lost—
                            The stream of death is crossed,
        Attained is Canaan's shore.

                            A pearl of sweet renown,
                            'Tis in its Saviour's crown.
        And wouldst thou wish it here?
                            Look on that placid brow,
                            Fair as the driven snow,—
        Ah, mother, dry thy tear.

                            Thou prayed, when it was given,
                            That it might live for heaven,


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        And thou hast gained thy prayer—
                            It lives at God's right hand!
                            It joins the angelic band!
        O mayst thou meet it there!

    S. F.

    A NIGHT-THOUGHT.

    MARK well yon gems with mystic glass,
        That shine so lovely o'er thee,
    And number them as on they pass
        In beauty bright before thee:
    If thou their number right canst scan,
    Thou'lt count the gifts of Heaven to man.

    SICKNESS.

    WHEN langour and disease invade
        This trembling house of clay,
    'Tis sweet to look beyond our cage,
        And long to soar away.


    Page 227

    Sweet to look inward and attend
        The whispers of His love;
    Sweet to look upward to the throne,
        Where Jesus pleads above.

    Sweet to look back and see my name
        In life's fair book set down;
    Sweet to look forward and behold
        Eternal joys my own.

    Sweet to reflect how grace divine
        My sins on Jesus laid;
    Sweet to remember that His blood
        My debt of suffering paid.

    Sweet on His righteousness to stand,
        Which saves from second death;
    Sweet to experience day by day
        His Spirit's quick'ning breath.

    Sweet on His faithfulness to rest,
        To trust His firm decrees;
    Sweet to lie passive in His hand,
        And know no will but His.

    Sweet to rejoice in lively hope,
        That when my change shall come,
    Angels shall hover round my bed
        And waft my spirit home.


    Page 228

    If such the views that grace unfolds,
        Weak as it is below,
    What rapture must the church above
        In Jesus' presence know!

    If such the sweetness of the stream,
        What must the fountain be,
    Where saints and angels draw their bliss
        Immediately from Thee?

    TOPLADY.

    NIGHT.

    NIGHT is the time to rest;
        How sweet, when labours close,
    To gather round an aching breast
        The curtain of repose:
    Stretch the tired limbs, and lay the head
    Upon our own delightful bed

    Night is the time for dreams;
        The gay romance of life,
    When truth that is, and truth that seems
        Blend in fantastic strife;


    Page 229

    Ah! visions less beguiling far
    Than waking dreams by midnight are.

    Night is the time for toil;
        To plough the classic field,
    Intent to find the buried spoil
        Its wealthy furrows yield;
    Till all is ours that sages taught,
    That poets sang, or heroes wrought.

    Night is the time to weep;
        To wet with unseen tears
    Those graves of memory where sleep
        The joys of other years;
    Hopes that were angels in their birth,
    But perished young, like things of earth.

    Night is the time to watch;
        On ocean's dark expanse,
    To hail the pleiades, or catch
        The full-moon's earliest glance,
    That brings unto the home-sick mind
    All we have loved and left behind.

    Night is the time for care;
        Brooding on hours mis-spent,
    To see the spectre of despair
        Come to our lonely tent;
    Like Brutus, midst his slumb'ring host,
    Startled by Caesar's stalwart ghost.


    Page 230

    Night is the time to muse;
        Then from the eye the soul
    Takes flight, and with expanding views,
        Beyond the starry pole,
    Descries athwart the abyss of night
    The dawn of uncreated light.

    Night is the time to pray;
        Our Saviour oft withdrew,
    To desert mountains far away,
        So will his followers do;
    Steal from the throng, to haunts untrod,
    To hold communion there with God.

    Night is the time for death;
        When all around is peace,
    Calmly to yield the weary breath,
        From sin and suffering cease,
    Think of heaven's bliss, and give the sign
    To parting friends—such death be mine!

    J. MONTGOMERY.


    Page 231

    TIME.

    JOB, IX. 25, 26.

    TIME speeds away—away—away!
    Another hour—another day—
    Another month—another year—
    Drop from us like the leaflets sear;
    Drop like the life-blood from our hearts;
    The rose-bloom from the cheek departs.
    The tresses from the temples fall,
    The eye grows dim and strange to all.

    Time speeds away—away—away!
    Like torrent in a stormy day,
    He undermines the stately tower,
    Uproots the tree, and snaps the flower;
    And sweeps from our distracted breast
    The friends that loved, the friends that blessed;
    And leaves us weeping on the shore,
    To which they can return no more.

    Time speeds away—away—away!
    No eagle through the skies of day,
    No wind along the hills can flee
    So swiftly or so smooth as he.
    Like fiery steed, from stage to stage
    He bears us on, from youth to age:


    Page 232

    Then plunges in the fearful sea
    Of fathomless eternity.

    KNOX.

    THE DEAD.

    NAME them not dead—the faithful, whom
        Green earth clos'd lately o'er,
    Nor search within the silent tomb
        For those who "die no more."
    The cold earth hides them from our love,
    But not from His who rules above.

    They pass'd, as all must pass, the deep
        Dread portal of the grave:
    But not in dull decay they sleep,
        Whom Jesus died to save.
    To mortal eye their path is dim,
    But 'tis enough,—they rest with Him.

    We saw the momentary cloud,
        The pale eclipse of mind,
    From earthly sight that came to shroud
        The ray of thought behind:
    A moment more, the shade is gone—
    The sun, the spirit, burneth on.


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    To die—'tis but to pass all free
        From death's dominion here—
    To burst the bonds of earth, and flee
        From every mortal fear;
    To plunge within that gulf untried,
    And stand before it, glorified.

    Thou weep'st—perchance they weep for thee,
        If heavenly tear can flow,
    To think of all the ills that be
        In this sad world below.
    Oh! not for all its climes contain
    Would they return to earth again.

    Yet weep—for earth's a vale of care,
        And they who mourn are blest,
    If He who heeds the mourner's prayer
        Send comfort to the breast;
    If hallowed hope break through its gloom,
    Earth hath no teacher like the tomb.

    WILLS.


    Page 234

    STANZAS TO THE MEMORY OF THE REV. THOMAS SPENCER, OF LIVERPOOL, WHO WAS DROWNED, WHILE BATHING IN THE TIDE, AUGUST 5, 1811, IN HIS TWENTY-FIRST YEAR.

                "Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known."—

    PSALM lxxvii. 19.

    I WILL not sing a mortal's praise;
    To thee I consecrate my lays,
        To whom my powers belong;
    These gifts upon thine altar strown,
    O God! accept;—accept thine own,
    My gifts are thine,—be thine alone
        The glory of my song.

    In earth and ocean, sky and air,
    All that is excellent and fair,
        Seen, felt, or understood,
    From one eternal cause descends,
    To one eternal centre tends,
    With God begins, continues, ends,
        The source and stream of good.

    I worship not the sun at noon,
    The wand'ring stars, the changing moon,
        The wind, the flood, the flame;
    I will not bow the votive knee


    Page 235

    To wisdom, virtue, liberty;
    "There is no God but God for me;"—
        Jehovah is his name.

    Him through all nature I explore,
    Him in his creatures I adore,
        Around, beneath, above;
    But, clearest in the human mind,
    His bright resemblance when I find—
    Grandeur with purity combined,—
        I most admire and love.

    Oh! there was one,—on earth awhile
    He dwelt;—but transient as a smile
        That turns into a tear,
    His beauteous image passed us by,
    He came like lightning from the sky,
    He seem'd as dazzling to the eye
        As prompt to disappear.

    Mild, in his undissembling mien
    Were genius, candour, meekness seen,
        The lips that loved the truth;
    The single eye, whose glance sublime
    Look'd to eternity through time;
    The soul whose hopes were wont to climb
        Above the joys of youth.

    Of old,—before the lamp grew dark,
    Reposing near the curtain'd ark,


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        The child of Hannah's prayer;
    Heard 'mid the temple's silent round,
    A living voice, nor knew the sound,
    That thrice alarmed him, ere he found
        The Lord, who chose him there.

    Thus early call'd, and strongly moved,
    A prophet from a child, approved,
        Spencer his course began;
    From strength to strength, from grace to grace,
    Swiftest and foremost in the race,
    He carried victory in his face;
        He triumphed as he ran.

    How short his day!—the glorious prize,
    To our slow hearts and failing eyes
        Appear'd too quickly won:
    The warrior rushed into the field,
    With arm invincible to wield
    The Spirit's sword, the Spirit's shield,
        When, lo! the fight was done.

    The loveliest star of evening's train
    Sets early in the western main,
        And leaves the world in night;
    The brightest star of morning's host,
    Scarce risen, in brighter beams is lost;
    Thus sunk his form on ocean's coast,
        Thus sprang his soul to light.


    [Note *]

    1 Sam. iii.


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    Who shall forbid the eye to weep,
    That saw him from the ravening deep
        Pluck'd like the lion's prey?
    For ever bowed his honoured head,
    The spirit in a moment fled,
    The heart of friendship cold and dead,
        The limbs a wreath of clay!

    Revolving his mysterious lot,
    I mourn him, but I praise him not:
        Glory to God be given,
    Who sent him, like a radiant bow,
    His covenant of peace to show;
    Athwart the breaking storm to glow,
        Then vanish into heaven.

    O church! to whom that youth was dear,
    The angel of thy mercies here;
        Behold the path he trod,
    A milky way through midnight skies!
    Behold the grave in which he lies,
    Even from this dust thy prophet cries,
         "Prepare to meet thy God."

    MONTGOMERY.


    Page 238

    THIS WORLD.

    SURELY we know 'tis a land of sin,
    Where sorrow and death have enter'd in;
    Where tears have darkened the brightest eyes,
    And the rosiest lips breathe forth sad sighs;
    Where sunny curls blanch with the hand of time,
    And the purest spirits are tinged with crime;
    Where the flowers, and the trees, and the birds must die,
    And all things tell of mortality.

    ANON.

    SCRIPTURAL MUSINGS.

    O, FAR away from Judah's temple towers,
    In hapless exile borne to stranger-shores,
    By foreign waters captive Zion wept,
    Her mournful harp in silent sorrow slept;
    No prophet-hand attuned the dulcet chords,
    Nor holy seer awakened heavenly words;
    No more the temple's tuneful choir proclaim
    The awful honours of Jehovah's name;


    Page 239

    The minstrel band no longer dare to raise
    The joyful song of Zion's better days;
    Their pensive thoughts to Judah's valleys rove,
    And mourn the ruin of the land they love;
    That land where once luxuriant harvests bow'd,
    That blighted gift of an offended God.

    No more they roam o'er Palestina's hills,
    Through balmy groves, beside refreshing rills;
    Or, musing o'er the prophet-page, recline
    Beneath the shady clusters of the vine;
    No more for them the flowers of Sharon bloom,
    No Carmel's fragrant borders breathe perfume;
    The dews of Hermon vainly fall for them,
    And idly Jordan rolls his sacred stream:
    The cedar-monarch, on his lofty throne,
    To strangers yields the pride of Lebanon:
    And, deeper grief, the temple's holy things,
    Profaned at banquets of Chaldean kings,
    In proud display adorn the festive board,
    And grace the revels of their heathen lord.

    Mourn, thou afflicted, bruised, forsaken one!
    Unhappy outcast of a ruined throne:—
    The waters strong and many are unchained,
    And darken all the borders of thy land.
    But hark—a sound ascends for other years,
    The brightening visions of departed seers,


    Page 240

    Whose eyes illum'd with heaven-descended rays,
    Explored the depth of uncreated days.
    Dejected exile! wake a bolder strain,
    Thy foot shall bound on Jordan's banks again;
    Thine eye behold where once the prophets trod,
    The promised—the Anointed One of God.
    And, lo! he comes—but not in flame or storm,—
    He comes in lowly guise and humble form;
    Emanuel of nations,—living Lord—
    Eternal Spirit—uncreated Word,—
    Son of the Highest, with His glory crown'd,
    Heir of all worlds, above all power enthron'd!
    His gracious voice, His heavenly truth severe,
    The harden'd heart shall feel, the deaf shall hear;
    His works of wondrous love the blind shall see,
    The lame shall leap with joy from bondage free,
    The palsied arm with sinewy strength shall swell,
    The leprous skin its new-born health reveal—
    And e'en where death had seized his pallid prey,
    Where clay-cold limbs in earth's dark bosom lay,
    The word of power shall burst its icy chain,
    Reviving pulses lightly throb again;
    The kindling orb its visual ray receive,
    The bandag'd form arise—come forth—and live!

        Sing, captive daughter! widow'd queen, rejoice!
    In Salem thou shalt hear Messiah's voice!
    Yet will thy sons his lowly advent own,
    Or hail a Saviour but on David's throne?


    Page 241

    Will they receive, and humbly yield belief,
    The Lord of Glory in the Man of Grief?
    Ah! He whose right it is to wear the crown,
    Whose word can summon angel-armies down;
    He at whose feet the nations, bending low,
    With reverent homage—or in judgment—bow,
    From radiant realms of heavenly joy may come,
    A houseless wanderer from his blissful home;
    Must bear the impious taunt, the reckless jibe
    Of haughty pharisee and scoffing scribe;
    Endure the anguish of the thorn-crown'd brow,
    The daring mock'ry of his hour of woe;
    The conflict of the body's dying pain,—
    A glorious body soon to rise again,
    When nature's ruthless conqueror captive led,
    The grave yields up the first-fruits of the dead!

        But are there not, in favour'd gospel-days,
    Who bear the Saviour's glorious name of praise;
    Yet view through reason's lens the path he trod,
    And own the prophet—but deny the God?
    Still in the heart, to Israel's folly true,
    They crucify the Prince of life anew:—
    Yet e'en for these compassionate he pleads,
    For these at God's right hand for ever intercedes.

    O Thou, who lookst with tender pity down
    On erring man, from thine eternal throne,


    Page 242

    If e'er elate with reason's opening powers,
    In wayward flights of inexperienced hours,
    My ardent mind essayed to overreach
    The ample knowledge Thou art pleased to teach;
    Above the bounds of lawful wisdom shoot,
    And dare the dangers of forbidden fruit;
    The venturous thought, from false ambition free,
    Was purely love of truth—and love of thee:—
    But, ah! the dove that leaves her ark of rest,
    On feeble wing to roam the boundless waste,
    O'er pathless regions of a shoreless sea,
    Must turn again—to seek repose with Thee!
    Thou High and Holy One! in life and death
    Abase the reasoner, purify my faith:
    O rend the rock of adamant,—impart
    A reverent spirit and believing heart:
    For not on mountain-tops, in cloudy spheres,
    The voice of wisdom strikes aspiring ears;
    Far in the bosom's deep recess she dwells,
    In lowly vallies and sequestered dells:
    And when the growing grain of living faith
    Removes the mountain from the pilgrim's path,
    He sees the beauty of her pleasant ways,—
    Her walls salvation, and her gates of praise.

    ALCÆUS.


    Page 243

    BENEVOLENCE.

    O, LET us never lightly fling
    A barb of woe to wound another;
    O, never let us haste to bring
        The cup of sorrow to a brother:
    Each has the power to wound,—but he
    Who wounds that he may witness pain,
    Has learnt no law of charity,
        Which ne'er inflicts a pang in vain.

    'Tis godlike to awaken joy,
    Or sorrow's influence to subdue;
    But not to wound, or to annoy
        Is part of virtue's lesson too.—
    Peace, winged in fairer worlds above,
    Shall bend her down to brighten this,
    When all man's labour shall be love
        And all his thoughts—a brother's bliss.

    JOHN BOWRING.


    Page 244

    CHANTREY'S SLEEPING CHILDREN.

    BY THE REV. W. LISLE BOWLES.

    Look at those sleeping children! softly tread,
    Lest thou do mar their dream; and come not nigh
    Till their fond mother, with a kiss, shall cry,
    "'Tis morn, awake! awake!" Ah! they are dead;
    Yet folded in each other's arms they lie
    So still—oh, look! so still and smilingly—
    So breathing and so beautiful they seem
    As if to die in youth were but a dream
    Of spring and flowers! of flowers? yet nearer stand—
    There is a lily in one little hand,
    Broken, but not faded yet,
    As if its cup with tears was wet.
    So sleeps that child; not faded, though in death;
    And seeming still to hear her sister's breath,
    As when she first did lay her hand to rest
    Gently on that sister's breast,
    And kissed her ere she fell asleep!
    The archangel trump alone shall wake that slumber deep.
    Take up those flowers that fell
    From the dead hand, and sigh a long farewell!
    Your spirit rests in bliss!
    Yet ere with parting prayers we say
    Farewell for ever, to the insensate clay,


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    Poor maid, those pale lips we will kiss!
    Ah! 'tis cold marble! Artist who hast wrought
    This work of nature, feeling, and of thought,—
    Thine, Chantrey, be the fame
    That joins to immortality thy name.
    For these sweet children that so sculptured rest—
    A sister's head upon a sister's breast—
    Age after age shall pass away,
    Nor shall their beauty fade, their forms decay.
    For here is no corruption—the cold worm
    Can never prey upon that beauteous form:
    The smile of death that fades not shall engage
    The deep affections of each distant age!
    Mothers, till ruin the round world hath rent,
    Shall gaze with tears upon the monument!
    And fathers sigh, with half-suspended breath,
    "How sweetly sleep the innocent in death!"

    A HYMN.

    THY glorious face, O God!
        O hide it not from me;
    My feet would tread the peaceful road
        That leads to heaven and Thee:
    That path my blessed Saviour trod,
        And gained the victory.


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    My flesh is weak indeed,
        My faith is like to fail,
    My head is wrapped about with weed,
        And doubts my heart assail;
    Break not the seared and bruised reed,
        Hide me within the vail.

    Yea, with thy guardian wing
        Cover me night and day,
    Give me of joy and love to sing,
        Teach me in faith to say—
    Thou art my Prophet, Priest, and King,
        The Light, the Truth, the Way.

    Weary and faint am I,
        But thou art strong to save;
    Hear me, oh, hear me when I cry!
        Restrain the o'erwhelming wave;
    Lift up my soul in faith to thee,
        Myself I cannot save.

    When life's brief span is o'er,
        Lead me to Zion's rest;
    Then shall I gladly leave no more
        My precious Saviour's breast;
    But with the ransomed ever pour
        The anthem of the blest.

    For sin I can't atone,
        Christ suffered not in vain


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    Give me to trust in Him alone,
        And freed from earthly stain,
    Grant I may stand before the throne
        And swell the heavenly strain.

    S. F.

    FOLLOWING CHRIST.

                    "Lo, we have left all and followed thee."

    JESUS, I my cross have taken,
    All to leave, and follow Thee;
    Naked, poor, despised, forsaken,
        Thou from hence my all shalt be:
    Perish every fond ambition,
    All I've sought, or hoped, or known,
    Yet, how rich is my condition,
        God and heaven are still my own.

    Let the world despise and leave me;
    They have left my Saviour too;
    Human hearts and looks deceive me,
        Thou art not, like them, untrue;
    And whilst thou shalt shine upon me,
    God of wisdom, love and might,
    Foes may hate, and friends may scorn me,
        Show thy face, and all is bright.


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    Go, then, earthly fame and treasure,
    Come disaster, scorn, and pain,
    In thy service pain is pleasure,
        With thy favour loss is gain.
    I have called thee Abba, Father,
    I have set my heart on thee,
    Storms may howl, and clouds may gather,
        All must work for good to me.

    Man may trouble and distress me,
    'Twill but drive me to thy breast;
    Life with trials hard may press me,
        Heaven will bring me sweeter rest.
    Oh! 'tis not in grief to harm me,
    While thy love is left for me,
    Oh! 'twere not in joy to charm me,
        Were that joy unmixed with thee.

    Soul, then know thy full salvation,
    Rise o'er sin, and fear, and care,
    Joy to find in every station
        Something still to do or bear.
    Think what spirit dwells within thee;
    Think what Father's smiles are thine,
    Think how Jesus died to save thee:—
        Child of heaven, canst thou repine?

    Haste thee on from grace to glory,
    Armed by faith and winged by prayer,


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    Heaven's eternal day's before thee,
        God's own hand shall guide thee there.
    Soon shall close thy earthly mission,
    Soon shall pass thy pilgrim days,
    Hope shall change to glad fruition,
        Faith to sight, and prayer to praise.

    THE FLOWERS.

    HOW fresh, O Lord, how sweet and clean
        Are thy returns! e'en as the flowers in spring;
    To which, besides their own demean,
        The late-past frosts tributes of pleasure bring,
            Grief melts away, like snow in May;
    As if there were no such cold thing.

    Who would have thought my shrivel'd heart
        Could have recover'd greennesse? It was gone
    Quite underground, as flowers depart
        To see their mother-root, when they have blown;
            Where they, together, all the hard weather,
    Dead to the world, keep house unknown.

    These are thy wonders, Lord of power!
        Killing and quick'ning, bringing down to hell,


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    And up to heaven, in an houre;
        Making a chiming, of a passing bell.
    We say amisse, "this or that is;"
            Thy word is all, if we could spell.

    O, that I once past changing were;
        Fast in thy paradise, where no flower can wither,
    Many a spring I shoot up fair,
        Off'ring at heaven, growing and groaning thither:
            Nor doth my flower want a spring showre;
    My sins and I joyning together.

    But, while I grow in a straight line,
        Still upwards bent, as if heaven were mine own,
    Thy anger comes, and I decline.
        What frost to that? What pole is not the zone
            Where all things burn, when thou dost turn,
    And the least frown of thine is shown?

    And now in age I bud again:
        After so many deaths I live and write:
    I once more smell the dew and rain,
        And relish versing. O my onely light,
            It cannot be that I am he,
    On whom thy tempests fell all night

    These are thy wonders, Lord of love!
        To make us see we are but flowers that glide:
    Which when we once can find and prove,


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        Thou hast a garden for us where to bide;
            Who would be more, swelling thro' store,
    Forfeit their paradise by their pride.

    HERBERT.

    THE BIBLE.

    POOR simple man! still in thy ignorance blest,
    Know that thy Bible dares the keenest test;
    Know that the scoffer who bright science brings,
    To find out blunders in our holy things,
    Finds, search his utmost, and search where he will,
    Our holy place grows only holier still:
    Nay more,—the torch he brought to search the place,
    Displays the darkness of his evil face.

    FROM WITHER'S "SHEPHEARD'S HUNTING."

    WRITTEN IN PRISON, 1600.

    Now that my body dead-alive,
        Bereav'd of comfort lyes in thrall,


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    Doe thou, my soul, begin to thrive,
        And unto honie turn this gall:
    So shall we both through outward woe,
    The way to inward comfort know.

    As to the flesh we foode do give,
        To keepe in us this mortal breath;
    So soules on meditation live,
        And shunne thereby immortall death;
    Nor art thou ever neerer rest
    Than when thou findest me opprest.

    First thinke, my soule, if I have foes
        That take a pleasure in my care,
    And to procure these outward woes
        Have thus entrapt me unaware,
    Thou shouldst by much more carefull bee,
    Since greater foes lay waite for thee.

    Then when meu'd up in grates of steele,
        Minding those joys mine eyes doe misse,
    Thou find'st no torment thou dost feele
        So grievous as privation is:
    Muse how the damn'd in flames that glow,
    Pine in the losse of blisse they know.

    Thou seest there's given so great a might
        To some that are but clay, as I,
    Their very anger can affright,
        Which if in any thou espie


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    Thus thinke, if mortals' frownes strike feare,
    How dreadfull will God's wrath appere.

    By my late hopes that now are crost,
        Consider those that firmer bee,
    And make the freedome I have lost
        A meanes that may remember thee:
    Had Christ not thy Redeemer bin
    What horrid thrall thou hadst beene in.

    These iron chaines, the bolts of steele,
        Which other poore offenders guirde,
    The wants and cares which they doe feele
        May bring some greater thing to minde,
    For by their griefe thou shalt doe well,
    To thinke upon the paines of hell.

    Or when through me thou seest a man
        Condemned unto a mortall death,
    How sad he looks, how pale, how wan,
        Drawing with feare his panting breath,
    Thinke if in that such griefe thou see,
    How sad will "Goe, ye cursed," bee!

    Againe, when he that fear'd to dye
        (Past hope) doth see his pardon brought,
    Reade but the joy that's in his eye,
        And then convay it to thy thought,
    There thinke betwixt thy heart and thee,
    How sweet will "Come, ye blessed," bee!


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    Thus if thou doe, though closed here,
        My bondage I shall deeme the lesse,
    I neither shall have cause to fear,
        Nor yet bewaile my sad distresse;
    For whether live, or pine, or dye,
    We shall have blisse eternally.

    LINES IN A LETTER TO A WIFE, ON SEEING TWO SCARLET-RUNNERS UNITE AND SUSPEND THEMSELVES ON A BEAUTIFUL YOUNG APPLE-TREE.

    A RECENT sight, my dearest Anne,
        Engaged mine eye and heart;
    And I the scene, and moral too,
        Would now to thee impart:
    A truth was never deem'd the worse,
    Expressed in figure or in verse.

    'Twas in my lonely garden, where
        I late and early rove,
    In lonely walk, or happier still,
        Indulg'd with her I love,
    And where to talk or thought resign'd,
    A part of Eden yet I find.


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    'Twas there two plants of tender form
        Upgrowing I survey'd;
    Both conscious of their weakness seem'd,
        And seem'd to ask for aid:
    I mark'd with anxious watch their bent,
    And judged a union their intent.

    And so it prov'd—for soon they clasp'd,
        And, curling round and round,
    Look'd fearful lest they each should lose
        The helper each had found;
    But coupled soon, they firmness gain'd
    And reached a height not else attain'd.

    But bending now, as weighter grown,
        They feel their junction weak,
    And something both may rest upon
        They now together seek:
    A tree at hand their wishes drew,
    And on this prop they hung and grew.

    But as I stood, and while I gazed,
        A voice my ear addressed;
    "All nature is a book, and he
        Who reads is wise and blessed;
    No humble monitor disdain,
    Nor let a trifle preach in vain.

    "If 'twas not good for man to live
        In Paradise alone,


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    Two in a desert's weary wilds
        Are better far than one.
    Mutual their wants and wishes, too,
    They help, conjoin'd, each other through.

    "Thou and thy dear partner, both
        In pleasant bands entwin'd,
    Not bound by others, but attached,
        By sympathy inclin'd;
    Aspiring upwards to the skies,
    Should aid each other as you rise.

    "Nor think each other's help enough,
        Though you the gift esteem;
    But mindful of the tree of life,
        And both embracing Him;
    On Him your sure, almighty Friend,
    Your blended hopes and cares suspend."

    Although, my Anne, a lot like ours
        Has been indulged to few;
    E'en we have had wherewith to try,
        And prove the counsel true;
    But as to Him we turn'd and pray'd
    Our griefs and fears have been allay'd.

    And should the scene in future change,
        And heavier cloudings lower,
    The closer we'll embrace his aid,
        And meet the trying hour;


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    And on his grace and strength rely,
    Engaged to help us till we die.

    REV. W. JAY.

    THE SUFFERER'S STAY.

                    "Thou wilt make all his bed in his sickness."

    WHEN the body with pain is opprest,
        And in anguish no mortal can see,
    O where shall my spirit find rest
        But Jesus, my Saviour, in Thee?
        Yes, Jesus, my Saviour in Thee!

    Though the hands of affection and love
        Ne'er weary in kindness to me,
    What avail would all kindnesses prove,
        If I had no interest in Thee?
        Yes, Jesus, my Saviour, in Thee!

    Thy life is the life I would live,
        Thy face is the face I would see;
    A beam from thy presence now give,
        And centre my hopes upon Thee.
        Yes, Jesus, my Saviour, on Thee!


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    As my soul oft contemplates the scene
        In the garden of Gethsemane,
    How sweetly my spirit can lean
        On the love thou then bearest for me!
        Yes, Jesus, my Saviour, for me!

    The price of my ransom was paid,
        When thou wert outstretched on the tree;
    My peace with the Father is made
        By faith, O my Saviour, in Thee,
        Yes, Jesus, my Saviour, in Thee!

    For me a blest mansion prepare,
        Where for ever thy face I shall see;
    Oh haste, thee, oh haste thee, and bear
        My spirit to yonder bright sphere,
    To spend an eternity there,
    My God and my Saviour with Thee!
    Yes, Jesus, my Saviour, with Thee!

    S. F.


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    THE MIDNIGHT SLAUGHTER.

    "And it came to pass that at midnight the Lord smote all the first-born of Egypt, from the first-born of Pharaoh that sat on his throne, unto the first-born of the captive that was in the dungeon, and all the first-born of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead."— EXODUS xii. 29, 30.

    THE sun's parting rays on the flood and the fountain
    Shone bright, as he sank the broad ocean behind;
    And the faint light of evening still hung on the mountain,
        Asleep was the zephyr, and still was the wind:
    Night saw it, and starting, she shook her black pinion,
    Then rose from her dark halls of silence and rest,
    And spread forth her mantle—her mark of dominion,
        But there was not one gem to illumine the vest.

    The fond mother hung o'er her innocent treasure,
    And hushed it to sleep, as night shrouded the sphere,
    And revelled in ideal visions of pleasure,
    Nor dreamt of the danger that hovered so near;


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    While loudly the dwellings of Pharaoh resounded,
    With boisterous pleasure, enjoyment, and mirth;
    And the juice of the vine in the goblet abounded,
    To drown each foreboding which thought might give birth.

    ut the children of Israel had gathered together
    To praise the Almighty, to bow 'fore his throne,
    Expecting that shortly the God of their fathers
        Would free them from bondage, would call them his own.
    They slew the pure victim Jehovah demanded,
    (Unspotted, unblemished, 'twas ta'en from its dam,)
    Advanced to the portals as he had commanded,
        And sprinkled them o'er with the blood of the lamb.

    Then soon came fell midnight, unthought of, unheeded
    By Egypt's great nation, by Egypt's proud king;
    And though death was approaching, yet no one receded,
        Nor thought of the havoc which vengeance should bring.
    The angel of death, on his broad pinion soaring,
    Approach'd him;—terrific and grand was his form;


    Page 261

    There was heard a loud noise, as a whirlwind, and roaring,
        Like the rushing of ocean mid tempest and storm.

    In his hand the bright weapon shone, sparkling and gleaming,
    The hand of destruction, and vengeance, and wrath;
    And he waved it aloft, while the fire from it streaming
    Marked plainly the course of its terrible path.
    And long ere the sun had proclaimed a to-morrow,
    O'er Pharaoh's wide realm lamentation was heard;
    And loud rose the wild shriek of terror and sorrow,
    For the first-born of Egypt lay slain by death's sword.

    But where on the lintel the red blood would deepen,
    The dwellings of Israel's sons to declare,
    The angel beheld it, and passed, for the weapon
        Of Heaven's displeasure might not enter there:
    And when the destroyer in peace had pass'd over
    The mark'd habitations of God's chosen race,
    They arose up in haste, and they quitted for ever
        The land of their bondage, their shame, their disgrace.

    H. D.


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    FLOWERS.

    ON the third day of creation,
    Before mankind had birth,
    Ten thousand thousand flowers sprang up
        To beautify the earth.
    From the rejoicing earth sprang up
    Each fragrant, bursting bud;
    And God looked down at eventide,
        And saw that they were good.

    And now, as then, ten thousand flowers
    From the gracious earth outburst;
    And every flower that springeth up
        Is goodly as at first.
    The red rose is the red rose still,
    And from the lily's cup
    An odour, fragrant as at first,
        Like frankincense goes up.

    Oh flowers, fair, shining flowers,
    Like crowned kings ye are,
    Each in the nature of its kind,
        Unchanging as a star.
    Empires have fallen to decay,
    Forgotten e'en in name;


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    All man's sublimest works decay,
        But ye are still the same.

    Ye flowers, ye little flowers,
    Were witnesses of things
    More glorious and more wond'rous far
        Than the rise and fall of kings!
    Ye, in the vales of Paradise,
    Heard how the mountains rang,
    When the sons of God did shout for joy,
        And the stars of morning sang!

    Ye saw the creatures of the earth,
    Ere fear was felt or pain;
    Ye saw the lion and the lamb
        Go sporting on the plain!
    Ye were the first that from the earth
    Sprang, when the floods were dried,
    And the meek dove from out the ark
        Went wandering far and wide;—

    And when, upon Mount Ararat
    The floating ark was stay'd,
    The freshness of the flowering earth
        The patriarch first survey'd,
    Ye saw across the heavens
    The new-made bended bow,
    Ye heard the Eternal bind himself
        Upon that glorious show,—


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    That never more the waters wild
        Should rage beyond their shore;
    That harvest-time, and time of seed
        Should be for evermore.

    Oh flowers—sweet, goodly flowers,
        Ye were loved in times of old;
    And better worth were crowns of flowers
        Than crowns of beaten gold.
    They wore ye at the marriage-feast,
        When merry pipes were blown;
    And o'er their most beloved dead,
        Fit emblems, ye were strewn!
    The poets ever loved ye,
        For in their souls ye wrought,
    Like seas and stars and mountains old,
        Enkindling lofty thought.

    But greater far than all,
        Our blessed Lord did see
    How beautiful the lilies grew
        In the fields of Galilee:—
    "Consider now these flowers," he said,
        "They toil not, neither spin;
    And God himself the garment made
        Which they are clothed in.
    In the perfectness of beauty
        Each several flower is made;
    And Solomon in all his pomp
        Was not like them arrayed:—


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    They are but of the field, yet God
        Has clothed them as ye see,
    Oh! how much more, immortal souls,
        Will he not care for ye!"

    M. HOWETT.

    LOVE OF GOD.

    OH, never, never canst thou know
        What then for thee the Saviour bore,
    The pangs of that mysterious woe
        That wrung his frame at every pore;
    The weight that prest upon his brow,
        The fever of his bosom's core.
    Yes! man for man, perchance, may brave
    The horrors of the yawning grave,
    And friend for friend, or child for sire,
    Undaunted and unmoved expire,
    From love, or piety, or pride,
    But who can die as Jesus died?

        A sweet but solitary beam,
            An emanation from above,
        Glimmers o'er life's uncertain dream,
            We hail that beam, and call it Love!
    But fainter than the pale star's ray,
    Before the noontide blaze of day,


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    And lighter than the viewless sand,
    Beneath the wave that sweeps the strand,
    Is all of love that man can know,—
    All that in angel breasts can glow,
    Compared, O Lord of hosts, with thine,
    Eternal, fathomless divine!
    That love whose praise with quenchless fire
    Inflames the blest seraphic choir,
    Where perfect rapture reigns above,
    And love is all—for Thou art Love!

    DALE.

    MEMENTO MORI.

    OH ye are awful words, and well
        Ye suit the sad and silent scene,
    Inscribed upon his narrow cell
        Whose deeds in other days have been:
    But, is there nought that speaks our doom,
    Save the stern language of the tomb?

    Yes, on our fairest pleasures stand
        The warning words that none may flee,
    Traced plain as by the spectre hand
        That marred the Assyrians' revelry,
    And told him that his lordly sway,
    His throne, his life, must pass away!


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    I need not tell of beauty's blight,
        Of clouds that shade the fairest morn;
    The early quenching of the light
        That young and lovely eyes have worn;
    For few in earthly mansions dwell
    That have not known such change too well,

    I need not tell of ancient days,
        Of realms and nations passed away,
    Whose remnants claim our wondering praise,
        And proudly wrestle with decay;
    The fairest works their art hath lent
    Are but their glory's monument.

    We list in rapture to the lay
        Poured from a heart young, warm, and free,
    And marvel that a child of clay
        Should frame such wondrous melody:
    Even while the enchanting strain we hear,
    That heart hath ceased to hope or fear.

    The giant ones of old, whose might
        Through all the paths of science ran;
    Who soared to such a fearful flight
        As seems not in the reach of man;
    And measured, with their piercing view,
    The depths of human wisdom through;—

    They too are gone—the faded page
        O'er which the midnight student pores—


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    Tells by its dimness of an age,
        Though short, yet longer far than ours;
    Their works may long resist decay:
    The hands that penned them—where are they?

    The chosen friend of early years,
        Whose face we fondly gaze upon,
    Whose steps with ours, through joy and tears,
        So long upon our path have gone,
    That earth's best scenes were dull and drear
    If his loved image were not there,—

    Must he depart? Too surely, yes,—
        The doom no child of Adam shuns;
    Although ye shared one mother's kiss,
        Though ye were both one father's sons,
    Though every feeling of thy heart
    Should rise to say,—we cannot part.

    And yet 'tis well! Though hearts be riven,
        So dearly joined they seemed but one,
    Yet shall they shine as lights from heaven,
        To lead our lingering footsteps on;
    Else even earth hath joys so fair,
    That we might wish to linger there.

    Then like the sage who fain would wreak
        On Israel's host an alien's wrath,


    [Note *]

    Balaam.


    Page 269

    And found that all his spells were weak,
        Against the Lord of Sabaoth,
    Whose counsels had of old decreed,
    No harm should rest on Jacob's seed:

    He saw their tents o'er Moab spread,
    Their banners waving proud and fair;
    Remorse for many an evil deed
    Wrung from his soul an ardent prayer:
    So let our prayer ascend on high:—
    "Lord, let me like the righteous die."

    J. HATTERSLEY.

    HYMN TO THE FLOWERS.

    DAY-STARS! that ope your eyes with man, to twinkle
        From rainbow galaxies of earth's creation,
    And dew-drops on her lonely altars sprinkle,
                    As a libation:

    Ye matin-worshippers! who, bending lowly
        Before the up-risen sun, God's lidless eye,
    Throw from your chalices a sweet and holy
                    Incense on high.


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    Ye bright mosaics! that, with storied beauty,
        The floor of nature's temple tesselate,
    What numerous emblems of instructive duty
                    Your forms create!

    'Neath cloistered boughs, each floral bell that swingeth,
        And tolls its perfume on the passing air;
    Makes sabbath in the fields, and ever ringeth
                    A call to prayer.

    Not to the domes where crumbling arch and column,
        Attest the feebleness of mortal hand,
    But to that fane, most catholic and solemn,
                    Which God hath planned.

    To that cathedral, boundless as our wonder,
        Whose quenchless lamps the sun and moon supply;
    Its choir—the winds and waves,—its organ thunder,
                    Its dome—the sky.

    There, as in solitude and shade I wander,
        Through the green aisles, or stretched upon the sod,
    Awed by the silence, reverently ponder
                    The ways of God.

    Your voiceless lips, O flowers! are living preachers,
        Each cup a pulpit, every leaf a book,


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    Supplying to my fancy numerous teachers,
                    From loneliest nook.

    Floral apostles! that, in dewy splendor,
        "Weep without woe, and blush without a crime,"
    Oh! may I deeply learn, and ne'er surrender
                    Your lore sublime!

    "Thou wert not, Solomon! in all thy glory,
        Arrayed," the lilies cry, "in robes like ours:
    How vain your grandeur! ah, how transitory
                    Are human flowers!"

    In the sweet-scented pictures, heavenly Artist!
        With which thou paintest nature's wide-spread hall,
    What a delightful lesson thou impartest
                    Of love to all!

    Not useless are ye, flowers! though made for pleasure;
        Blooming o'er field and wave, by day and night,
    From every source your sanction bids me treasure
                    Harmless delight.

    Ephemeral sages! what instructors hoary
        For such a world of thought could furnish scope
    Each fading calyx a memento mori,
                    Yet fount of hope.


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    Posthumous glories! angel-like collection!
        Upraised from seed or bulb interred in earth,
    Ye are to me a type of resurrection,
                    And second birth.

    Were I, O God! in churchless lands remaining,
        Far from all voice of teachers and divines,
    My soul would find, in flowers of thy ordaining,
                    Priests, sermons, shrines.

    HORACE SMITH.

    THE ALPINE HORN.

    The Alpine horn is an instrument constructed with the bark of the cherry-tree, like a speaking-trumpet, and is used to convey sounds to a great distance. When the last rays of the sun gild the summit of the Alps, the shepherd who dwells highest on those mountains, takes his horn and calls aloud, "Praised be the Lord!" As soon as he is heard, the neighbouring shepherds leave their huts and repeat the same words. The sounds last many minutes, for every echo of the mountains and grottos of the rocks repeat the name of God. In the meanwhile the shepherds bend their knees, and pray in the open air, before retiring to rest.

    WHEN varying hues of parting day
    O'er evening's portals faintly play,
    The Alpine horn calls far away,
                            "Praised be the Lord!"


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    And every hill and rock around
    (As though they loved the grateful sound)
    Send back, 'mid solitudes profound,
                            "Praised be the Lord."

    Just heaven! has man so thankless grown,
    He brings no anthems to thy throne,
    When voiceless things have found a tone
                            To praise the Lord?

    Ah, no! for see. the shepherds come,
    Though hardly heard, the "welcome home,"
    From toil of day, they quickly come
                            To worship God.

    The look that taught their hearts to bow,
    And childhood's laugh and sunny brow,
    All, all by them forgotten now
                            In praise to God.

    Kneeling the starry vault beneath,
    With spirits free as air they breathe,
    Oh, pure should be their votive wreath
                            In praise to God.

    How lovely such a scene must be,
    When prayer and praise ascend to Thee,
    In one glad voice of melody,
                            Eternal Lord!


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    All space thy temple—and the air
    A viewless messenger to bear
    Creation's universal prayer
                            On wings to heaven.

    Oh that for me some Alpine horn
    (Both closing eve and wakening morn)
    Would sound, and bid my bosom scorn
                            The world's vain joys.

    Its treasured idols all resign;
    That when life's cheating hues decline,
    The one undying thought be mine,
                            To praise the Lord.

    MARIAN.


    THE END.
    Joseph Rickerby, Printer, Sherbourn Lane.